It is a personal choice to argue from so called moral grounds – but saying “it’s a personal choice” doesn’t lend one’s position inherent validity, for arguing from a secondary definition of morality can be a tricky business when your secondary definition of morality is at odds with and ignores the natural law that governs universal moral norms. To argue from a secondary position of morality as you implied you define it lends greater moral weight to the life of the murderer than to the lives of his victims …show more content…
Faith is a private matter and by definition is not based on proof . We don’t live in a theocracy and our legal system is governed by empirical evidence, by proof, and it is one in which actions have consequences. So the argument that “It isn’t morally right for us to decide whether a guilty person lives or dies, that’s up to god” isn’t a valid argument, for if one chooses not to decide, one has still made a choice. Furthermore God has not been proven, so god need not be considered in our application of law and justice. And for that matter, why don’t the religiously faithful see jurors, judges, prosecution, and defense as being instruments of God’s will? Indeed it could be argued that true unadulterated faith would require precisely this