Kant would refer to the categorical imperatives when making his decision. “His first formulation of categorical imperative talks about man being a rational being; since he is a rational being, he has no right to formulate such a maxim like “if I am in a terrible condition, I have the right to take my life or reserve the right to the doctor or my family members”” (Odianosen 9). When talking about Kant, Odianosen clearly agrees and supports that the categorical imperatives point in the direction away from any sort of euthanasia. In this quote that Odianosen uses, he is stating that the rational part of humans shall not call for something as ridicules as euthanasia. Of course Catholics and Kant believe in stopping human euthanasia, but Kant’s peculiar reasoning behind this is quite different from a Catholic’s thought of not disrespecting God’s holy creations. In An Introduction to Catholic Ethics by Longtin and Peach, thoroughly explain that in Kantian ethics, one must follow the moral law for the sake of the moral law itself. This means that one must not use euthanasia not because it may be considered murder and not because it might disrespect God, but because euthanasia in itself is unethical. Since murder is also a universal law, people cannot simply use someone as a means to an end meaning that is euthanasia is wanted mainly because insurance money is given out more quickly. Indeed, although their reasoning may be different, overall Catholics and Kant would…