The sermon is addressed to the congregation.
2. According to Edwards, why is God wrathful?
People are wicked sinners, and God’s wrath is infinite and arbitrary.
3. Reread the sixth paragraph. What people, according to Edwards, are not in the hands of this angry God? How is this state achieved?
Reading the sermon he claims that, “Thus all you that never passed under a great change of heart, by the mighty power of the Spirit of God upon your souls; all you that were never born again, and made new creatures, and raised from being dead in sin, to a state of new, and before altogether unexperienced light and life, are in the hands of an angry God,” therefore I infer that the individual whom have passed a great change by heart by, and was born and again and made into new creatures, are not in the hands of this angry god. I believe he conjectures this by isolating it and remaining on the topic of the individuals who are in the hands of the angry God.
4. Figurative language is language that cannot be taken literally since it was written to produce a certain effect. Edwards makes effective use of figurative language as he speaks of God’s wrath. Find three examples of his use of figurative language and explain why they are effective.
To convey his sense of tone and attitude, he uses rhetorical techniques, imagery, repetition and metaphors to display his piercing tone. In his sermon he repeats the term “wrath”, which means intense fury, over and over again creating it vibrant how angry god is with his congregation/people. Edwards is essentially proposing that they are atrocious individuals and deserve to burn in hell. Edwards’ piercing tone is also elated by the metaphors he uses in his sermon. He associates several things to implement his tone. Edwards says “The wraths of God are great waters that are dammed for the present…” also he states “ The bow of God’s wrath is bent and the arrow made ready on the string, and justice