However, this epistemology is deeply rooted in power structures: whose voice is society conditioned to recognize as authoritative and reliable ? One position could be to give the individual the sole authority to defining the “truth” of their gender identity: Semaya’s gender is a part of her identity that is self-proclaimed, hence positioning her own declaration as the truth. Another position would be
However, this epistemology is deeply rooted in power structures: whose voice is society conditioned to recognize as authoritative and reliable ? One position could be to give the individual the sole authority to defining the “truth” of their gender identity: Semaya’s gender is a part of her identity that is self-proclaimed, hence positioning her own declaration as the truth. Another position would be