Not being allowed to live the culture of your parents and grandparents, forcibly separating them to assimilate into a differing lifestyle; would tend to cause higher levels of anger and frustration with the system that caused it. Many ‘Non-Indians’ view the affairs of Indians do not affect them, there is a passive permissiveness allowing the ‘Indians’ to be what they want as long as it does not cost the ‘non-Indian’ much. It is ironic, Bill C31 was designed to bring the Indian Act more in alignment with the Canadian Charter of Rights and Freedoms by being a compromise between the needs of aboriginals and the rest of society. As a direct result of the legislations regarding Native Identity, strong stereotypes are in place. A major consequence is each party having a negative view of the other. This brings conflict to society. This conflict can be armed violence, such as with the Oka crisis of 1990 to the political-economic confrontations regarding the Keystone pipeline project, among
Not being allowed to live the culture of your parents and grandparents, forcibly separating them to assimilate into a differing lifestyle; would tend to cause higher levels of anger and frustration with the system that caused it. Many ‘Non-Indians’ view the affairs of Indians do not affect them, there is a passive permissiveness allowing the ‘Indians’ to be what they want as long as it does not cost the ‘non-Indian’ much. It is ironic, Bill C31 was designed to bring the Indian Act more in alignment with the Canadian Charter of Rights and Freedoms by being a compromise between the needs of aboriginals and the rest of society. As a direct result of the legislations regarding Native Identity, strong stereotypes are in place. A major consequence is each party having a negative view of the other. This brings conflict to society. This conflict can be armed violence, such as with the Oka crisis of 1990 to the political-economic confrontations regarding the Keystone pipeline project, among