“On the Fear of Death,” by Elisabeth Kubler-Ross, is an essay that examines the increases in medical technology that may be responsible for a greater fear of death, more emotional problems, and an important need to understand the circumstances involved with death. In my opinion, this is an excellent essay that describes how different cultures and individuals have dealt with death through traditions. Kubler-Ross also describes how people may be affected emotionally with the death of a loved one and different ways children are involved and taught about death. She seems to be a great supporter of people dying at home under care in a comfortable environment. Dying at home can help the survivors be more at ease with the thought of their own death, decrease emotional problems associated with death, and help with the understanding of the required decisions regarding the circumstances of death.…
Experiences and relationships can also shape one’s appreciation of life and understanding of the nature of death. This is shown in part…
Theories surrounding the understanding and meaning of death tend to focus on either religion or medicine. Religious attitudes to death are more abstract, while the medical world attempts to separate the living from the dead and the ill from the healthy, providing rationality in the face of demise (Seale 1998, p. 75). Seale (1998, p. 76) describes religion as a means of relieving death anxiety for the living; explaining that those who believe in an afterlife have a less dramatic relationship with death. Harding, Flannelly, Weaver and Costa (2005, p. 253) substantiate this idea with findings that show significantly less death anxiety and considerably more death acceptance amongst religious groups. Moreover Freud (cited in Koenig, 2001, p. 98) sates that “only religion can give meaning to life”. In contrast Seale (1998, p. 75) explains the medicinal outlook on death in two distinct veins, the first being the “best hope” for those who are suffering and are close to death and the second being a “reasonable account” for why all people must die. In addition Seale (1998, p. 77) places medicine and death in direct opposition stating that medicine seeks to cure the “natural death”. Contrastingly, Zola (2011, p. 487) states that the role of medicine within death is not concerned with saving lives, but instead with the controlling of terminally ill or elderly patients. This thought is ripe throughout work surrounding palliative care (see Conrad 1992), however some scholars see the implementation of medical care as simply providing support for those on the verge of passing (Zimmerman & Rodin, 2004, p. 122). In summary, both religious and medicinal approaches to understanding death by the living are still both extremely popular, however the array of works which document…
Death is something that every human must face. It is the inevitable conclusion to life and is something that humans have had to come to terms with since the dawn of their existence. This is very clear in many of the writings and stories that human beings have told throughout history. This obsession about the ultimate culmination of life is heavily expressed in literary works like The Epic of Gilgamesh, Virgil’s The Aeneid, and Beowulf.…
Death is inevitable. No matter how much an individual clings to life hoping and wishing to escape death, death always follows. Yet, in the presence of those who cling to life, there are individuals who accept that death is a part of life. Those individuals realize that from the moment of birth death is inevitable. In light of these two polar responses to death I find it important to try to understand the concept of “good death.” For the purpose of this short essay I will not dive into whether death is good. For now I will only explore the fluidity of “good death” by highlighting specific attitudes that have endured over the past 150 years and offer personal suggests for why I think these attitudes have persisted.…
Two examples of moral issues affecting health care are that some pharmacists feel they can refuse filling prescriptions for birth control because they feel it is wrong and I feel that is a moral issue for the fact it is just an opinion of…
In this paper we will review the three classical theories of mortality and interpret what the meaning, as well as make connections to my own culture. The purpose of this paper is to review theoretical perspectives and assess how they impact ones culture.…
“Death is more universal than life; everyone dies, but not everyone lives,” quoted by Alan Sachs. Death is a part of everyone and touches everyone’s lives a little differently. It is a topic is that is usually followed by forms of sadness from the people associated with the person who passes away. What death is considered would be the end of someone’s life; they stop breathing and their body stops working. Death can come unexpectedly, it can be anticipated, but it is never easy. Due to many adults having a difficult time accepting death, they feel that the topic of death is too hard for children to understand; they believe the children should be kept uninformed. In Literature for Children A Short Introduction, Author David Russell explains…
First I am going to give a little bit of overview about how people other than myself feel about death and what they think death really is. “The word death comes from Old English deað, which in turn comes from Proto-Germanic *dauþaz (reconstructed by etymological analysis). This comes from the Proto-Indo-European stem *dheu- meaning the 'Process, act, condition of dying'.” (http://en.wikipedia.org/wiki/Death) There are also said to be many different processes that actually consider someone dead. Physiological death is seen as a process not just an event. In this process there is a dividing line between life and death that depends on factors beyond the presence or absence of vital signs. Clinical death is not necessary or sufficient for a determination of legal death. Someone that has a working heart and lungs determined to be brain dead can be pronounced legally dead without clinical death occurring. The medical definition of death becomes more problematic, paradoxically, as scientific knowledge and medicine advance. There are also different signs of death or strong indications that a person is no longer alive such as cessation of breathing, cardiac arrest, pallor mortis, livor mortis, algor mortis, rigor mortis, and decomposition. Cardiac arrest is having no pulse, pallor mortis is paleness which happens in the 15-120 minutes after death, livor mortis is a settling of the blood in the lower portion of the body, algor mortis is the reduction in body…
In America, and much of the western world, there is a multifaceted and complex, tabu about death, dying, and…
Death is a dreaded word. It is a word that many people would not want to talk about. Death is considered a morbid word and many would not find this as an engaging topic. According to Patricelli (2007), “[d]eath remains a great mystery, one of the central issues with which religion and philosophy and science have wrestled since the beginning of human history. Even though dying is a natural part of existence, American culture is unique in the extent to which death is viewed as a taboo topic. Rather than having open discussions, we tend to view death as a feared enemy that can and should be defeated by modern medicine and machines”. There are also people that have negative connotations about death, rendering life even meaningless because of it. Death appears to render life meaningless for many people because they feel that there is no point in developing character or increasing knowledge if our progress is ultimately going to be thwarted by death (Augustine, 2000). But the author contends that there is a point in developing character and increasing knowledge before death overtakes us: to provide peace of mind and intellectual satisfaction to our lives and to the lives of those we care about for their own sake because pursuing these goals enriches our lives. From the fact that death is inevitable it does not follow that nothing we do matters now. On the contrary, our lives matter a great deal to us. If they did not, we would not find the idea of our own death so distressing--it wouldn't matter that our lives will come to an end. The fact that we're all eventually going to die has no relevance to whether our activities are worthwhile in the here and now: For an ill patient in a hospital a doctor's efforts to alleviate pain certainly does matter despite the fact that 'in the end' both the doctor and the patient will be dead (Augustine).…
It is a part of life that is inevitable. At birth, we are promised physical death. The hooded soul collector walks by our side everyday waiting for the slip up, carefully digging our grave, but one thing we don’t know if he is digging slowly with his hands to give us a full life or does he have a machine pulling up six feet of dirt in one swoop. At some point in time, everyone has to go through life's unlimited events. The biggest is definitely death, but how we finally handle our own demise may be different form others. In the end, one can come up with various excuses on how to deal with dying, but when someone is faced with death, their human instincts take over.…
Another issue is confronting death to understand the process of death. Kubler Ross has come up with a very popular theory with five stages an individual may go through dealing with the dying process. The five steps that Kubler Ross uses are denial, anger, bargaining, depression, and acceptance (Feldman, 2014). When a person who is recently told that they have limited time to live due to an illness, accident, etc. the individual may at first be in denial because they think it’s a mistake and deny everything that the doctor just told…
Death is a necessity to culture and society therefore it is irrational to fear the unenviable and the necessary. Death whether physical or non-physical will always cause change. The change that is caused by death does not always have to be direct but can manifest itself as an indirect change. Throughout time societies have risen and fallen, times changes, nothing is ever going to stay the same. Death is a factor that will impact everyone who is alive as they will meet death. As society’s change and cultures evolve so do the people; to keep change occurring death must ensue for creation to occur. Society’s and cultures depend on death. Death is the drive of progression which drives society’s and cultures to get farther from the unetible death.…
One type of response that resembles denial in some way is Selective Attention. Selective Attention often happens with children, but sometimes with adults too. Selective Attention occurs when somebody directs their attention to whatever they see as most noticeable or important to them at that time. Selective Attention does not mean the individual is in denial, but that the individual tends to direct their attention elsewhere. During this process an individual tends to concentrate on a specific thing while ignoring other things. Selective attention is a cognitive process. For example, a young child could have a loved one in the hospital while they are paying…