The rich relation the African Christians found with the history of Israel forces me to see the past in a new light. After the Civil War, Brother Thornton, suggested that “Promised Land” was still in the distance for Africans in America, stating, “We have been in the furnace of affliction, and are still…I am assured that what God begins, he will bring to an end…There must be no looking back to Egypt…If we would have greater freedom of body, we must free ourselves from the shackles of sin, and especially the sin of unbelief.” The humility seen in Thornton and in the writing of Raboteau, offer no blame for the sin done, sometimes even in the name of Christianity. But rather seek to humbly seek change. This is something I believe every Christian would wish to be a description of their church leadership and congregation. The “Invisible Institution” of the early American African church and their rich heritage show deep humility and a desire for gospel change. A people that despite being abused by the church, fought to better the…
Americans should realize the magnitude of slavery's consequences on African Americans as a whole. Blacks were brainwashed and stripped of self-esteem and taught to be ashamed of dark color of their skin. Many African Americans have effortlessly tried to advocate "Black Pride", trying to re-instill self-worth and being proud of our distinct facial and body features, and darker complexions. African Americans had zilch to begin with after the abolishment of slavery in 1865. Slaves were promised a "mule/ and 40 acres" and they didn't live to receive it nor did generations to follow; because the American government has yet to live up to its word. The fruit of the slaves' labor was stolen from the "land of the free". The victims of the White people's African slave trade never experienced such freedom. This race deserves compensation for the mistreatment…
When African Americans were enslaved, it was not of their own will. They were dictated under Whites, suppressing the rights of slaves to the point where they were mere objects. Overpowered by their own people for being seen as criminals or thugs, they were packed below deck onto ships headed to a foreign land. Each man on the vessel had roughly only two square feet of room they could claim for themselves. In this space crammed with four hundred other African Americans, disease accumulated within the air they all shared. Those infected would be forced overboard or committed suicide from the unbearable pain. Those who survived were treated very similar to cattle. This new land was a prison no different from the ships. They were shacked up in cages like animals and pulled out when…
Dills, S., Hansen, R., Parfitt, M. (2001). Cultural conversations: The presence of the past. Boston: Bedford/ St. Martin’s…
“Joyner reminds us that the slaves did not simply become Christians. Instead, the imaginatively fashioned that faith from the available cultural resources (Class Lecture 12).” This new religion was neither African nor Christian, but a unique blend of both of them. The reason for this blend of religions was predominately to adapt to American Christianity while, at the same time, honoring their African heritage. African American Christianity consisted of shouting, fragmentation, and spirituals.…
Religion and spirituality are important strengths within the African American community. Religion is the involvement within the church and spirituality is the personal belief in GOD. Religion and spirituality are significant source when coping with daily issues like problems in the home with family or problems in the workplace. African American churches provide a variety of support services and activities for their members of all ages. Religion and spirituality is a central part of the African American daily experience. It gives guidance to all. Also the leaders of the community(whether it is matriarchal grandmother or a famous celebrity), are also involved in promoting religion and spirituality. Even if someone is not a member of the church,…
Over the years, the issue of slavery had always been closely associated with the issue of racial prejudice. However, there have been wide dispute among historians about whether or not the racism and discrimination of African Americans were a precursor to their enslavement. This paper examines this concept and concludes that the enslavement of Africans was the result of years of racial prejudice and discrimination.…
“A family that prays together eats together.” This statement is perhaps not strange to an African American who carried on aspects of the rich cultural beliefs that governed the lives of native African slaves. Religion was core, and it depicted the pact which the slave had with God. “Soul food” was a cherished cuisine, humbly prepared to nourish the black man’s body. Food and religious beliefs had a relationship. The old ways are now eroded and the African American is no longer keen to say `the grace’ over his unhealthy plate nor attend an after-church lunch with the congregation because he/she did not attend the church-service in the first place. The black church was to a greater extent the foundation of the African American community. It was where the black slave found solace and sought redemption in the face of oppression. It was a source of support and encouragement at a time when the African slaves were living terribly. Religious identity was fundamental for the African Americans to “experience the complete continuum of their human race notwithstanding the horrors they faced in their new land” (Hughes 76). However, the black community’s religious beliefs took a new direction as soon as African Americans became socially and economically diverse. “Unchurched” black youths were a common scenario in the 1990’s (Hughes 112). The black church lost its communal and symbolic elements. Freedom and liberation sermons were exchanged for privatized religion and prosperity. The black church lost the voice that had defined the civil rights era. Thus, though the African American had religious roots, nothing much about the same can be talked of currently. The origin of food and its way of preparation mirrored the African American way of life. The blacks were usually given the lowest food forms by their slave masters. Unwanted entrails and vegetables bordering on weeds made the recipe list of slaves trying to cook up some…
Have you ever realized that slavery directly goes against the Declaration of Independence? The second paragraph states “ we hold these truths to be self-evident, all men are created equal, that they are endowed by their Creator…” The Constitution does not discriminate based on how light or dark a person is. African-Americans are men. I am a man. The slaves you torture are…
Franklin, John Hope. (Ed.). (1943). The Free Negro in North Carolina 1790 – 1860.Chapel Hill:…
African Americans have many values and believes. They have their own commonalities that are found in African religion and their ontology. Their commonalities and shared ontology tell us about the Africans worldview. Not only that but we get to learn about their creation stories that helps us understand their culture and values. There are different stories and myths that explain how humans were created here on earth, for example, there’s the kemetic creation, Dogo creation and Yoruba creation.…
In chapter five of “Religion in The Old South,” Matthews highlights the appeal of Christianity to blacks because it deviated from traditional African religion. He explains that “In African religion, much more important than a future event was the continuing contact with the spirit world through the living memory of those who had recently died, on into the realm of those only vaguely remembered, and beyond that into impenetrable mystery” (195). The essence of this assertion is that “Africans had no way of conceiving of history as a linear progression toward a valued, sublime goal in which true believers would be vindicated for all the persecution that they had suffered in God’s name” (195). Moreover in terms of life after death traditional African religion offered “no comfort for the sorrow which afflicted him as a slave”…
How could such an awful historical event take place in our history? In our world today, slavery by itself can provoke mixed feelings from many people including myself. It has been a controversial subject in society for hundreds of years. I cannot understand how one human being can consider another human being their property. The foundation of slavery in America began when African slaves were brought to America across the oceans in 1619. Europeans themselves did not capture the slaves, other Africans captured and enslaved their own people as punishment for crimes and for trade of liquor, guns, and other goods (Goldfield). African slaves were brought to America to work on the production of tobacco. During the 17th and 18th century, slavery practices were very…
Slavery has existed ever since man has been around, but no slavery was as widespread and brutal as that of Africans. Without any cultural knowledge of Africa, Europeans saw the Africans as ungoverned beasts. Europeans believed that they were "helping" Africans by enslaving them because they were technically "enslaved" in their own villages in Africa - the demands of the leaders and obligations associated with that along with brutal punishments for any form of misconduct - so Whites came in and saw this, and decided to give them "liberty" through religion and taking the Africans away from their "brutal environments."…
By the early nineteenth century, civil rights agitators like Maria W. Stewart felt no compunction in affirming God’s investment in both the eternal and the earthy redemption of black people. Echoing, perhaps even alluding to, Wheatley’s famous quatrain (‘Twas mercy brought me from my Pagan land,/Taught my benighted soul to understand/That there’s a God, that there’s a Savior too;/Once I redemption neither sought or knew./Some view our sable race with scornful eye,/“There color is a diabolic die.”/Remember, Christians, Negroes, black as Cain,/ May be refin’d, and join th’ angelic train), in On being brought from Africa to America, Stewart announced to African Americans in 1831: “Many think, because your skins are tinged with a sable hue, that you are an inferior race of beings; but God does not consider you as such.”…