It is said that the Africa culture stands out more than any other culture In the World. With a rich and diverse culture African culture is known to change from county to county, many cultures along with traditions are found in Africa which makes Africa diverse, unique and mesmerizing in many ways to the world. Africa culture is all about the ethnic group’s family traditions, the literature, art and music shows the religion along with the social paths of their culture. (Nafisa Baxamusa, 2011)…
This book is thorough, insightful and filled with examples on how many of the African Religious traditions were fused with Christianity to created what we know as the black church of today. The two strengths include the sidebar on the historical documents and the excellent reflection upon the spirituals.…
Islam conflicted African beliefs but it also gave ideas that were combined native beliefs that created a new Africanized Islam religion.…
Mitchell, author of Black Church Beginnings, predisposes how though enslaved Africans had their own religious traditions and practices, there were some overlooked factors that contributed to their fascination in Christianity which soon took route in the African American Society. He goes on to state that the typical West African town was a community of faith. The tribesmen generally assumed that if they lost a war to another tribe or nation, the god of the triumphant party ought to be included in their beliefs since the conquerors ' god was strong enough to grant them victory (Mitchell, page 33). He discusses how they found commonality between their expressive African culture and the unheard of, free expressiveness for whites in their churches. The Africans became more and more interested as they began interpreting the Bible for themselves and found parallels in traditional African religion. They were able to relate to the Old Testament stories [like the enslavement of Hebrews by the Egyptians] and saw hope in Moses and Jesus as mighty…
12. Which Muslim scholar was a famous philosopher that is also considered to be the "father of medicine"?…
Place: The music, art, literature, and cultural practices of Africa have provoked interest and respect throughout the world. The old belief that Africa is somehow childlike in its cultural development has been denounced as people become more familiar with the rich traditions of the continent. The music and literature of the people have found their way into houses and classrooms around the globe. We are beginning to learn through the works of scholars, film makers, and writers that Africans can teach us much more than we can show them.…
How Africa Shaped the Christian Mind: Rediscovering the African Seedbed of Western Christianity By Thomas C. Oden Downers Grove, Ill: Intervarsity Press, 2008, 204 pp, $ 19.00 hardcover. Thomas Oden, an accomplished scholar in systematic and historical theology, and retired professor at Drew University, has offered a compelling and positively provocative work in How Africa Shaped the Christian Mind. A work of scholarly repentance, he ably repudiates the posture of western theologians and historians (i.e. Harnack, Bauer, Schleiermacher) toward Africa’s theological legacy (pp. 57-59). His present work is the fruit of thirty years of reading the early African fathers, and in the last fourteen, he has served as the general editor of the Ancient Christian Commentary on Scripture. From this rich background, Oden develops the book’s resounding thesis: African theology (facilitated by Clement, Origen, Tertullian, Cyprian, Augustine, Athanasius, among others) is the “seedbed”—an appropriate Tertullianism—of western Christianity and thought. Unlike his mentors at Yale (p. 130), Oden takes a servant’s posture in telling the African story. Receiving encouragement from African theologians like Tite Tiénou (p. 36), and circulating the manuscript to three dozen African scholars prior to publication (pp. 85-86), it is appropriate that the dust jacket endorsements come from African scholars Tiénou and Lamin Sanneh. A concise, well-written, and accessible work, Oden’s introduction highlights the unprecedented growth of modern African Christianity, while arguing that its Patristic tradition is largely unknown to Africans and has been ignored by Europeans. In chapter one, “A Forgotten Story,” he further raises the issues of Africa’s forgotten status and makes the case for writing the book. In chapter two, “Seven Ways Africa Shaped the Christian Mind,” he winsomely argues for Africa’s primal influence on western Christian thought. Chapters three, four, and five— “Defining Africa,” “One…
African Colonialism, Christology, & Generic Self-Denial also face hardship with Jesus' message. However, Earl points out that due to colonialism, there was a sort of “mixing” with traditional African theology and the Christianity brought there (p. 134). Although there is no denying that colonialism is horrible, Earl presents a softer picture of what the message meant to African people. Like in the previous section, Earl brings different views to drive his point home. In this section he compares and contrasts Blacks’ mixed view of African traditions and the Whites’ single-minded view of traditional African culture.…
The changes in Africa’s religion from 1450 CE to 1750 CE are not difficult to see. The first thing was that, new religions that didn’t exist earlier began to come into the Sub-Saharan region. European explorers like Vasco de Gama…
Battuta also discussed the differences between the Muslim and African cultures when it came to practicing Islam. Duiker and Spielvogel’s, “Early Civilizations in Africa” in World History Volume I, discussed the religious beliefs before the arrival of Islam in Africa, the role of women in Africa, and Mansa Musa’s architectural achievements. Another source from “Centers of Culture in Africa” discussed the learning centers of Mali and Musa’s pilgrimage to Mecca. “Trade and the Spread of Islam in Africa” discussed the influence of Islam on African societies and how they were able to preserve their cultural…
“It shows Africa's struggles with the reality of evil. In Africa, the "witch" is the most powerful image of what not to be. Thus Christ is a non-witch, an anti-witch, a witch healer or doctor, a physician who has power over the powers of evil” (Georgen 6). In other words, Africans believe that Jesus or Jesus the witch doctor understands how to handle a witch or, by my own inference, Jesus understands how to handle humans at our absolute worst and has the power to heal us at our…
In this book, the author proves his point of view by presenting the slave's narratives and the missionary reports and journals that depicted the typical day to day life of the religious slaves. Through the use of secondary sources, the author analyzes the transformation of the African traditions into Christianity and the behaviors that resisted change.…
McLaughlin, A. (2006). In Africa, Islam and Christianity are growing-and blending. The Christian Science Monitor.…
The introduction of Islam in around 800 C.E. changed Western Africa. Islam entered Africa through a variety of ways; traders came in Africa from the Saharan desert and sometimes through the coast, and also, the Islamic Empire was yet still expanding throughout the Middle East, Africa, and Western Europe. Earlier on, around the mid-7th century C.E., Islam arrived in northern Africa. This progressively spread into Africa, then slowly, it trickled down into the west. It was accepted in Western Africa a while later due to the late arrival. The religion also increased the bonds with the dar-al-Islam and led them to more trade.…
Before Africans were brought to America during the slave trade, they had their own culture and society. They had their own language and dance. They also had their own religion. History tells us that the Europeans justified their abuse toward the Africans as helping them become more civilized because the Africans lifestyle appeared primal to them and not as developed and industrialized as theirs. What is often overlooked is that even though Africans were taken from Africa and Americanized and have been stripped of their religion, culture, language and even their name, the very essence of the African as a people did not go away.…