The book, “Adventures in the Unknown Interior of America” was translated and edited by Cyclone Covey in 1961. It is a semiofficial report (more like a personal diary) written by Alvar Nuñez Cabeza de Vaca to the King of Spain regarding the Narváez expedition. The original report by Cabeza de Vaca was titled, La Relación (1542) along with supplemental material called the Joint Report was used to describe the epic events that happened on the expedition.…
During the Rwandan genocide the will to survive of the Tutsis causes them to survive against the insurgent majority Hutu’s. After many deaths and endless torture the Tutsis, an African ethnicity in Rwanda, are seeking a safe haven in this time of genocide and will go to anyone for help just so they can survive. One person in particular Rusesabagina, a Hutu hotel manager married to a Tutsis, risks everything to help others. Lovegren, the author of this article, reveals that Rusesabagina does just that in his article about the hotel “Deserted by international Peacekeepers Rusesabagina began cashing in every favor he had ever earned, bribing the Rwandan Hutu soldiers and keeping the bloodthirsty militia outside the gates during the hundred days of slaughter.(Lovgren)” Being a Hutu hotel manager in Rwanda and harboring Tutsi fugitives including his wife and children is a death wish considering that the Hutu rebels will gladly kill everyone. Rusesabagina, the hotel manager, will do anything to keep his family and the innocent people living in his hotel alive. The Tutsis and himself both strive for survival. Likewise Valentina is a Tutsi girl who saw her parents and loved ones die at the feet of the dispassionate Hutus, leaving her with nothing but dead corpse’s, a broken body, and no shelter or food. Hundreds of Tutsi fugitives gathered around in a church that one day, one of them happened to be Valentina and her family. Her family was slaughtered but Valentina…
According to Forgenow.org a refugee is "owing to a well-founded fear of being persecuted for reasons of race, religion, nationality, membership of a particular social group, or political opinion, is outside the country of his nationality, and is unable to or, owing to such fear, is unwilling to avail himself of the protection of that country." Mariatu and her village lived in fear of the rebels taking over for years, and finally when that day came there was nobody around to help, not even the government. Here in America we take for granted every day our safety and freedom in this country, whereas in African there are people fighting to stay alive. Mariatu wasn’t the only refugee who got their hands cut off; there were thousands of other who got parts of their bodies butchered off by rebels. This was just the beginning of Mariatu’s struggle; it took her a while to get to the capital where she was fighting to stay alive. When she got to Freetown she met up with her cousins who had went through the same torture Mariatu did. After surgery and many weeks of recovering Mariatu joined her fellow refugee’s on the street begging to survive. For a…
The story Everyday Use tells of a girl who thinks she knows what her culture is, and a mother and sister who really know what their culture is but rarely ever stand up for themselves. One of the main conflicts Everyday Use by Alice Walker is conflict of identification with one’s own heritage. This is portrayed throughout the short story through the Mother and Wangero, who decides that in order to show her true, newly discovered ‘heritage’, she will take from her real heritage and use family-owned objects as decorations.…
Alice Walker’s “Everyday Use” is a good example for showing what happens to a family when there is not strong understanding of heritage. The two sisters, Dee and Maggie are opposites when it comes to personality and looks. Dee has a full figure that is outspoken and wants the finer things is life. On the other hand, Maggie is shy and introverted with a thinner frame than Dee. The mother of the two decides to give Maggie her…
In the story “Everyday Use” by Alice Walker there are two young ladies, Maggie and Dee who are sisters. Maggie is so accepting of her culture but Dee on the other hand moved away and was introduced to a new world which caused her to change the way she saw her culture drastically. Dee changed a…
In a strange, unknown landscape such as a new culture, individuals long since used to old customs may face challenges in overcoming these differences and succeeding in society. In a new culture, people become dependent on those around them more fluent in the new society’s ways and lose their connection to the humans around them who seem too challenging to comprehend. The excerpt from the novel Monkey Bridge by Lan Cao exposes readers to this world through the eyes of a girl from Saigon who must help her mother orient herself to American life. In the excerpt, the girl describes the contrasts between her mother’s great shopping abilities in the open markets of Saigon and the complete bafflement caused by American supermarkets. In the excerpt…
Have you ever not seen eye to eye with your mother? In Alice Walker’s short story “Everyday Use”, we are shown how many of the choices we make and the things we value create our identity. This story focuses on two characters, mama and her daughter Dee (Wangero), who struggle to see the same way about their heritage. Dee wants the things made by her grandmother, to not admire it as an artifact, but rather to remake it. She wants to take them, and change them to match her lifestyle as it is today. She loves them for the way they look. Mama, on the other hand, views the things from her mother as artifacts. She loves the items more than how they look. She admires the quilts because of their everyday use. Transformations take place between these characters. Dee’s transformation is more external than it is internal. She shows her transformation in the way she speaks, the clothes she wears, and her judgement. Mama’s transformation is more internal. She begins to see Dee’s real thoughts, and she stands up against her. When she takes the quilts away from Dee, she doesn’t only stand up for herself, but Maggie, as…
Ever since I was a little girl, I wanted to attend college. I, Camila Fernandez, originally came from Buenos Aires, Argentina. A place in which poverty is all over the city and our government is very different to what it is like in the United States. Violence is the key to everything in that country because otherwise, nobody will ever do anything for the people. My family and I were very poor. I have four siblings and we all lived in a house in which we all shared one room. My parents wanted a better life for our family and decided to move to the United States. For years, my parents saved enough money to rent a house in Philadelphia. It wasn’t the best, compared to what we see now in days, where we see mansions and luxurious cars in the city,…
Many interpretations can be inferred after reading Alice Walker’s Everyday Use (1973). A trend in part of 20th century American modern writers was the art of realist writing. With the use of informal diction and colorful language, Walker added realism to her story to fully immerse the reader in setting and enhance the overall reading experience. In more ways than one, Walker’s writing style targets the roots of American social boundaries during the civil rights movement by outlining the acceptance/refutation extremes of African American identity control; this focus directly relates to reactions exchanged between Mama and Dee/Wangero. Similar themes of social boundaries are supported within Flannery O’Connor’s Good Country…
The short story "Everyday Use" by Alice Walker is about two sisters and a mother. Despite the family being poor, the mother works hard to provide for the both of her daughters. Dee is the eldest daughter and despises where she came from. Dee later on gains an education, attends college, and obtains a degree all because her mother and the community raised enough money to send her to school in Augusta. In the story she is going through an identity crisis and changes her name to "Wanegro." On the other hand, Maggie, the younger sister, is a shy young girl. The mother offend compares herself and Maggie to Dee, the successful daughter, which illustrates the jealousy she has towards Dee. At such a young age, Maggie is still suffering from a tragic event. Maggie is intimidated by Dee; solely since Dee carries many accomplishments and her appearance. Dee is said to be “self-conscious of her scars and burn marks and jealous of Dee’s much easier life” (Everyday use, 256). Soon after, Dee remembers the quilts made by her grandmother. She attempts to obtain the quilts and her mother decides to give the quilts to Maggie. The quilts are a symbol of customs in their family. In many different cultures there are a variety of customs that follow along with the generations. The short story exposes that the two sisters are attempting to reach the same goal, but in unlike methods. In some ways it also shows that one is trying to be better than the other.…
When Amy Tan falls in love with the minister’s son at the young age of fourteen, she takes for granted what her mother was trying to show her about life. Young Amy’s trying to impress her boyfriend by appearing as a traditional American girl not wanting to appear in any way Chinese American. Tan, still not experiencing life yet, had not grasped that being different is what makes someone who they are. It wasn’t until many years later that she came to realize that all her mother was trying to express to her was that she should be proud of her Chinese heritage. “But inside you must always be Chinese. You must be proud you are different. Your only shame is to have shame.” (117) She was not appreciating the diversity of different cultures and how both cultures have their own richness and value. Tan was embarrassed the whole time at Christmas dinner when she was trying to impress her young love Robert not realizing that her mother was making the meal for her. “For Christmas Eve that year, she had chosen all my favorite foods.” (117)…
In conclusion, being born in a third world country is burden for most but I use it to my advantage. It has given me a better understanding of the world. When I moved away from Ethiopia, I constantly thought about my family. I felt like I had lost something that was a part of me. As time went by, I became somber thinking about all the things I took for granted. I constantly thought about all pleasant things that I had the pleasure of enjoying in Ethiopia that I no longer get to. But over time, I learned how to use that wistful energy to become a driving force for my success. I have so loads of dreams and I aspire to do great things. No matter what, I will never forget my birthplace. I can tell you my quest wasn’t effortless, but I have to keep…
Kapuscinski, Ryszard. "What 's this Hutu Tutsi thing?." The ideas around Hutu and Tutsi have played a big part in Rwanda 's history.. http://www.rwandanstories.org/origins/hutu_and_tutsi.html (accessed March 10, 2014).…
In the short story everyday use there was mother of two girls who names were Dee and Maggie. Dee and Maggie were nothing alike. Maggie was this really shy girl who stayed up under her mother. She really was uncomfortable with the burn marks in her arms from the fire she was in when they were younger Dee wanted nice things. A yellow organdy dress to wear to her graduation from high school; black pumps to match a green suit she'd made from an old suit somebody gave me. She was determined to stare down any disaster in her efforts. Dee went off to school to further her education and ended up changing into this whole new person. She even changed her name to Wangero Leewanika Kemanjo. Her wardrobe was different as well as her hair. A dress so loud it hurts my eyes. There are yellows and oranges enough to throw back the light of the sun. I feel my whole face warming from the heat waves it throws out. Earrings gold, too, and hanging down to her shoulders. Bracelets dangling and making noises when she moves her arm up to shake the folds of the dress out of her armpits She also was inconsiderate of Maggie’s feelings. "Maggie can't appreciate these quilts!" she said. "She'd probably be backward enough to put them to everyday use." "She can always make some more," I said. "Maggie knows how to quilt. “Dee (Wangero) looked at me with hatred. "You just will not understand. The point is these quilts, these quilts!" Dee wanted everything to go her way while she was home visiting but her mother was not going to let that happen.…