The story clearly endorses Mama's simple, unsophisticated view of heritage, and shows disdain for Dee's materialistic connection to her heritage. This is demonstrated from the outset of the short story, we learn very quickly that the mother (narrator) has inherited many customs and traditions from her ancestors. She describes herself as "a large big-boned woman with rough man-working hands" (485). She also describes here various abilities including, " I can kill and clean a hog as mercilessly as a man I can work outside all day, breaking ice to get water for washing. I can eat pork liver cooked over the open fire minutes after it comes steaming from the hog. One winter I knocked a bull calf straight in the brain between the eyes with a sledgehammer and had the meat hung up to chill by nightfall." (485) While these feats are not extraordinary, Walker exemplifies what Mother has learned from her ancestors, and that being resilient and tough is a part of her heritage. Mother is very proud of her abilities and …show more content…
While the Johnson's sit down to lunch, Dee begins to admire the butter churn and the dasher. Although she has a brief recollection of Uncle Buddy whittling the churn, she is much more interested in the churn top as a centerpiece for her alcove table. Following lunch Dee re-discovers the quilts. The quilts were composed of an eclectic array of material including, " scraps of dresses Grandma Dee had worn fifty years ago. Bits and pieces of Grandpa Jarrell's Paisley shirts. And one teeny faded blue piece that was from Great Grandpa Ezra's uniform he wore in the Civil War." (489) Dee decides she wants the quilts to hang on the wall and deems the priceless. However, Mrs. Johnson clearly remembers offering Dee a quilt to take away for university and Dee proclaiming they were old fashioned and out of style. The argument over the quilts symbolizes the black woman's dilemma in confronting the future. After Mrs. Johnson confirms she is giving the quilts to Maggie, Dee states, " You just don't understand Your heritage". (491) Dee believes heritage to be as tangible as a quilt on the wall or a quaint butter churn in the