91). In this regard, the Wife is given subjectivity. Her guide are experiences rather than authority, “EXPERIENCE, tough noon auctoritee / Were in this world, is right ynogh for me / To speke of wo that is mariage;” (III, 1-3), and she comments on her past, her actions and feelings, her beliefs and the rules of society which she belongs to and everyone adheres. Essentially, Alison does two things in her Prologue: she gives an account of her love life and defends it. Her defense is mainly made by criticizing the medieval patriarchal society she lives in, provided her experiences as a wife, her traveling, her profession as a cloth-maker and her experiences with trading and different social classes. Patterson (1983, p. 664) describes her as a woman who “combines the roles of widow and go-between: she is an entremetteuse who prepares the way to
91). In this regard, the Wife is given subjectivity. Her guide are experiences rather than authority, “EXPERIENCE, tough noon auctoritee / Were in this world, is right ynogh for me / To speke of wo that is mariage;” (III, 1-3), and she comments on her past, her actions and feelings, her beliefs and the rules of society which she belongs to and everyone adheres. Essentially, Alison does two things in her Prologue: she gives an account of her love life and defends it. Her defense is mainly made by criticizing the medieval patriarchal society she lives in, provided her experiences as a wife, her traveling, her profession as a cloth-maker and her experiences with trading and different social classes. Patterson (1983, p. 664) describes her as a woman who “combines the roles of widow and go-between: she is an entremetteuse who prepares the way to