Rauch makes some very valid points that have no basis except for emotional appeal. This use of the "power of a situation, piece of writing, work of art or person to cause feelings of sadness, esp. because of sympathy" is essentially pathos. He suggests the reader to realize how much of a mistake and harm it would be to our country to totally eliminate prejudice and offensive material. He also points out how ridiculous it is to try to erase all traces of hate and prejudice. Rauch brings to the reader's attention that one cannot have both the first amendment and a prejudice/racist free world. He says, "Where there is genuine freedom of expression there will be racist expression," also stating that " If you want to believe in intellectual freedom and the progress of knowledge and the advancement of science and all of those other good things, then you must swallow hard and accept this: for as thickheaded and wayward an animal as us the realistic question is how to make the best of prejudice, not
Rauch makes some very valid points that have no basis except for emotional appeal. This use of the "power of a situation, piece of writing, work of art or person to cause feelings of sadness, esp. because of sympathy" is essentially pathos. He suggests the reader to realize how much of a mistake and harm it would be to our country to totally eliminate prejudice and offensive material. He also points out how ridiculous it is to try to erase all traces of hate and prejudice. Rauch brings to the reader's attention that one cannot have both the first amendment and a prejudice/racist free world. He says, "Where there is genuine freedom of expression there will be racist expression," also stating that " If you want to believe in intellectual freedom and the progress of knowledge and the advancement of science and all of those other good things, then you must swallow hard and accept this: for as thickheaded and wayward an animal as us the realistic question is how to make the best of prejudice, not