In The Bible Cause, John Fea explores the American Bible Society (ABS) and the plucky Christians who built and sustained it. Published to coincide with the ABS’s 2016 bicentennial, the book offers a chronological institutional history peppered with quotations from letters written by supporters (and occasionally critics) and tales from agents working across the United States and the globe. At its heart, this book argues that two motivating commitments have driven the history of the ABS. Since its founding in 1816, it has sustained a belief in the power of the Bible to lead people to salvation and has maintained a cultural mandate to build a Christian society in the United States and throughout the world.…
Even though the Italians said the Gothic architecture is “barbaric” and should discontinue the style, surprisingly the style is still being constructed to this day. I chose the St. John the Divine because it has so much similarity to the Cathedral of Notre Dame, Paris. Even though the St. John the Divine is unfinished, it is a very big tourist attraction, just like the Cathedral of Notre Dame. They both have the whole gothic style look, such as the wheel windows, that you notice, almost always, first and stained glass windows. The only difference that is noticeably is how the Cathedral of Notre Dame has a different front look then St. John the Divine.…
I’ve read a lot of things about “fear.” There’s the fear of failing in the eyes of others, the fear of self-failure and God-failure, the fear of what other think about me, fears of an unknown future, and many practical fears about family and friends with their jobs and illnesses and relationships. While the kind of fears I normally deal with are important, the kind of fear Thurman writes about is different in its oppressive, relentless pursuit to dispossess and marginalize. The fear Thurman talks about is the concrete, real presence of political and religious powers who use their powers and religion to crush the spirits of people. He writes: “Fear is one of the persistent “hounds of hell” that dog the footsteps of the poor, the dispossessed, the disinherited… When the power and the tools of violence are on one side, the fact that there is no available and recognized protection from violence makes the resulting fear deeply terrifying.” And: “There are few things more devastating than to have it burned into you that you do not count and that no provisions are made for the literal protection of your person.” Of course not all fear is bad. God made us so to fear the tornado that spins on the horizon, heading our way. Not to fear this is not to care about friends and families. This is fear as, says Thurman, a “safety device.”…
How does Tim Butcher emphasise the problems and possible dangers faced on his journey during this passage? (P59-63)…
Jones recognizes divine punishment as the consequence for man’s sin. Jones uses the example of Adam and Eve being banished from Eden, as divine punishment. Consequently, Jones fail to state that the reason Adam and Eve were banished is because their disobedience to God and how this example is relative to blacks. Jones goes on to analyze the suffering servant theme to demonstrate the relation of divine favor and suffering. Jones analysis is that suffering is not a punishment, instead suffering is a glorious and essential aspect of man’s salvation. This theme here affirms suffering is inherent in the life of the Christian. This is the view of most black theologians, because it gives them a reason to the centuries of ethnic suffering and the lack of liberation. However, in the whole analysis Jones fails to cite passages in the bible where this concept is supported. Another face of suffering analyzed by Jones is the neither favor nor disfavor aspect. In his analysis Jones goes on to state that suffering is simply a part of being human. To be human is to suffer, regardless of one’s divine status. This is actually important for the fact that…
When Jonathan Edwards gave his sermon “Sinners in the Hands of an Angry God” (291-303) he used several analogies that would give his listeners a better understanding of the danger the non-believers were in.…
Preacher Jonathan Edwards in Sinners in the Hands of a an Angry God used fear of eternal damnation to motivate his followers to repent. In Scared Straight? The program used fear to make teenagers experience the consequences about their acts. I think fear is a good motivational between kids and parents . It works between teachers and students , it works between citizens and law.…
Jonathan Edwards uses metaphors to connect to the people’s everyday lives. He tells them that their sin is as “heavy as led” and will pull them straight down to hell. “Your wickedness makes you as it were as heavy as lead, and…
I found "Sinners in the Hands of an Angry God" written by Jonathan Edwards as a terrible misconception. From the things I've learned through my own faith and Theology classes I've taken God is nothing like the god that Edwards portrays. Edwards's god is one of destruction and hatred. Where as the true God is full of love and compassion for his children. This sermon suggests that God is ready at any moment to condemn man to Hell. In Theology however we learned that God does not choose to send anyone to Hell, rather it is our sin that condemn us to this destiny. Edwards fills his sermon with scripture in an attempt to solidify his beliefs. However upon closer examination these quotes are bits and pieces of the complete text. These instances…
Fear can change people from bad to good. And sometimes the people are so worried about being cool they don’t even act like fear is not even a tragically developing change. The fear that teens have seeing their family hurts and their friends shot sometime shows them that they shouldn’t be on the streets to be cool. The main goal of being on the streets is to show that you are man enough to be friends with everyone.…
Imagine being told how to make a moral and not an immoral life decision. In recent discussions regarding learning forms, a controversial issue has been whether it is better for people to learn through fear or through positive example. On the one hand, some argue that learning through fear teaches discipline. On the other hand, however, others argue that learning by positive example teaches nothing and is shortly forgotten. It appears that it is better to frighten the learner into making the right choice than to show them how it is done. Jonathan Edwards’ sermon, “Sinners in the Hands of an Angry God,” and Benjamin Franklin’s, “Autobiography,” portray how to succeed in the world in two completely different ways. Edwards speaks through…
The Puritans have been here since they arrived to the shores of the Native lands starting to influence others. As the Puritans believes were taken to consideration or the people were left to judgment. Although, they were very anti-Catholic, but they were still biblical, such as Dr. Laura who is a talk show host, radio personality, philanthropist, medical professional educator and in video called, “Letters to Dr. Laura” one of the questions was about the ability to own slaves. In her influential show advises, that in “Leviticus 25:44” states that I may indeed process slaves both male and female, provided they are purchased from neighboring nations. (Laura) “A friend of mine claims that this applies to Mexicans, but not Canadians” said a professor.…
He further argues God’s unwillingness to solve the issues at hand in the first place such as how the survival of some creatures are undeniably based upon the suffering of others; he goes as far as even giving…
In Sinners in the hands of an angry god, Jonathan Edwards does not show individualism instead he gives all the power to God, and none to the individual. One quote that shows Edwards giving the power to god is. “That the reason why they are not fallen already and do not fall now is only that God's appointed time is not come. For it is said, that when that due time, or…
In George Herbert’s poem “The Pulley”, there is a direct parallel to Pandora’s Box. Pandora’s Box contains all the evils of the world; opening the box releases evil that cannot be undone. In the poem, “The Pulley,” by George Herbert, he uses a metaphorical pulley on Man so that God can keep a pull on man to come to his salvation and not take part in opening Pandora’s box. The theme of this poem is a relationship between God and his creation of man. God is the father and uses this pulley to pull man back to him and keep him good. “The Pulley” illustrates the life of a man growing up, experiencing life, and developing a pulley relationship with God.…