The work has two parts: The first explores faith and, implicitly, hope; the second, charity. In the preface, Browne disclaims the thoughts contained in the work as connected to the time in which they were written and not necessarily thoughts he would hold at another, more mature stage of his life. He explains that his meditation is not a scholarly work and asks the reader to read with a mind informed by faith and open to accepting his imaginative self-exploration.
Browne affirms that he has had a happy, serene, long connection with and belief in Christianity as handed down to him through the Church of England and the Reformation. He believes in divine providence. Realizing that some aspects of faith cannot be understood, he eagerly delights in the mystery, stating that he is a man capable of living with uncertainties.
Browne accepts the doctrines of his church but allows himself in the meditation to focus on what would be his ideal relation to God. He appreciates, though now rejects, some of the customs of the Catholic religion, and he advocates tolerance. He would like to subscribe to the heresy that all souls are at last saved and prefers not to judge Turks and Jews who are called heretics. He accepts church doctrine as the practical