This piece utilizes a few more poetic devices as well. The line “The limpid water turbidly ran,” (ln 9) is an oxymoron. Limpid means clear and turbid means muddy. Browning uses this to again emphasize the duality of what Pan is doing. He is causing destruction to make something beautiful. Similarly, in lines 14-16, Browning describes Pan’s behavior as “turbidly”, “hewed” and “hacked” while describing the reed as being “patient”. This paints the reed in an innocent light while Pan is the guilty. Browning also effectively uses simile as well: “Then drew the pith, like the heart of a man” (ln 21). Browning compares Pan emptying out the pith of the reed to taking out a man’s heart. This personifies the reed and makes it feels as if Pan is killing the reed by taking out his heart. This is extremely effective because it helps the reader understand why the “The true gods sigh for the cost and pain-/For the reed which grows nevermore again” (ln 40-41). The reed was an uneasy sacrifice for the beautiful music of the flute. Line 40 also seems to insinuate that Pan is not a true god because the “true gods” were sad for the reed and Pan was not. There
This piece utilizes a few more poetic devices as well. The line “The limpid water turbidly ran,” (ln 9) is an oxymoron. Limpid means clear and turbid means muddy. Browning uses this to again emphasize the duality of what Pan is doing. He is causing destruction to make something beautiful. Similarly, in lines 14-16, Browning describes Pan’s behavior as “turbidly”, “hewed” and “hacked” while describing the reed as being “patient”. This paints the reed in an innocent light while Pan is the guilty. Browning also effectively uses simile as well: “Then drew the pith, like the heart of a man” (ln 21). Browning compares Pan emptying out the pith of the reed to taking out a man’s heart. This personifies the reed and makes it feels as if Pan is killing the reed by taking out his heart. This is extremely effective because it helps the reader understand why the “The true gods sigh for the cost and pain-/For the reed which grows nevermore again” (ln 40-41). The reed was an uneasy sacrifice for the beautiful music of the flute. Line 40 also seems to insinuate that Pan is not a true god because the “true gods” were sad for the reed and Pan was not. There