anti-Stalinist intellectuals of his acquaintance claimed that the parable of Animal Farm meant that revolution always ended badly for the underdog, “hence to hell with it and hail the status quo.” He himself read the book as applying solely to Russia and not making any larger statement about the philosophy of revolution. “I’ve been impressed with how many leftists I know make this criticism quite independently of each other—impressed because it didn’t occur to me when reading the book and still doesn’t seem correct to me. Which view would you say comes closer to you own intentions?”
Orwell’s reply will appear in George Orwell: Life in Letters, to be published by Liveright in August.
Re. your query about Animal Farm. Of course I intended it primarily as a satire on the Russian revolution. But I did mean it to have a wider application in so much that I meant that that kind of revolution (violent conspiratorial revolution, led by unconsciously power-hungry people) can only lead to a change of masters. I meant the moral to be that revolutions only effect a radical improvement when the masses are alert and know how to chuck out their leaders as soon as the latter have done their job. The turning-point of the story was supposed to be when the pigs kept the milk and apples for themselves (Kronstadt).1 If the other animals had had the sense to put their foot down then, it would have been all right. If people think I am defending the status quo, that is, I think, because they have grown pessimistic and assume that there is no alternative except dictatorship or laissez-faire capitalism. In the case of Trotskyists, there is the added complication that they feel responsible for events in the USSR up to