The lines from line 36 to the end of the poem reveal the most about the narrator's faith. The lines are a complete change in tone in the poem, and show how the narrator feels guilty about placing such a high value on her material possessions when her true wealth is in Heaven. This reveals that the dominant religious belief was that life was to be lived in order to gain admittance to Heaven. It shows that happiness on Earth is not as important as happiness in the next life. The last line shows this extremely well, "My hope and treasure lies above." The poem reveals more about the people of the 1600's than just their religious beliefs. The section from lines 30-34 shows a great deal about the daily life of the people. The narrator is reminiscing about the basic life in her house that she enjoyed. This gives a reader a window into what was considered pleasurable during the 1600's. The narrator discusses eating meals, telling stories, sitting in the candlelight, and how their will never be another wedding in that house. This lets a reader know that meals and oral traditions were both held in high esteem in the 1600's and that weddings were enjoyable celebrations. This section on what the narrator enjoyed in life also reveals an underlying tension between the narrator's religious beliefs and zeal for life. The rapid tone change in the poem in the line "Adieu, Adieu, all's vanity" reveals the narrator's quick remorse for her feelings of longing towards her possessions, which would go against the religious belief that Earthly possessions have no value. The style and form in the poem is highly structuralized similar to "In Memory of My Dear Grandchild Elizabeth Bradstreet, Who Deceased August, 1665, Being a Year and a Half Old." The poem is written using rhyming couplets in iambic tetrameter. Similar to the earlier poem discussed, Bradstreet confined herself to an extremely rigid structure. She uses many of the same devices in this poem as well. She uses metaphor in line 44 when she refers to God as "that mighty Architect." She also goes back to alliteration in lines 42 and 43 uses words such as "mists" and "may" and "hast," "house," and "high," respectively. The most present artistic device that Bradstreet uses is repetition. This is found in lines 30-34 when she begins the lines by alternating "Nor" and "No." This drives home how much the narrator truly misses her material possessions, and sets up the aforementioned tone change in line 36. Lines 38-40 are repetitious because they are all in the form of questions. This is used in order to illustrate the narrator's questioning of their own belief system. This is important in evaluating the culture of the narrator because it shows how strongly the conflict between religion and daily life in solidified in the narrator's mind. All of these elements of structure and form illustrate the sophistication of poets in the 1600's. They show that poets were extremely well read in poetry of the past and focused their writing using rigid poetic structures. It also illustrates that some women were well educated because the author of these poems was a woman. Through a close reading of Anne Bradstreet's two poems "In Memory of My Dear Grandchild Elizabeth Bradstreet, Who Deceased August, 1665, Being a Year and a Half Old" and "Here Follows Some Verses upon the Burning of Our House July 10th, 1666 Copied Out of a Loose Paper" a reader can achieve a grasp on the culture of a people from the past. Using examples from content, structure, and form, readers can identify elements of the poetry that reveal an identity of people in the 1600's. Texts such as Anne Bradstreet's poetry are an extremely valuable tool in exploring the cultural and literary history of America.
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