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Anslem's Argument Deals With The Existence Of God

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Anslem's Argument Deals With The Existence Of God
During the 11th Century Saint Anslem came up with an apriori argument which deals with the existence of God. This argument was refuted by Aquinas in the 13th Century, while in the 17th century it was revised by Descartes only to then be refuted once more by Immanuel Kant. It was Kant himself who finally gave a name to this argument to which today we know it as the Ontological Argument.
With works such as ‘Fides Quaerense Intellectum’ and ‘Proslogian’ Anslem tried to prove and show that certain Christian beliefs are actually true. He got his inspiration from Psalm 14 which shows how the Fool ‘hath said in his heart ‘There is no God.’ This simple statement is what triggered Anslem in developing the Ontological Argument; he starts off by portraying
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Anselm's argument makes the use of both these thoughts. Anselm begins with a meaning of God saying that in the event that we could consider something that was more prominent than the being we called God, at that point without a doubt this more prominent being would be in reality God. In any case, this is nonsense: God being more prominent than God. The first being is not God in any way. We cannot consider anything being more prominent than God; in the event that we want to, we are not considering …show more content…
Thus much an island can exist, since it would be less more prominent on the off chance that it did not. Be that as it may, this is silly, so the ontological argument must be defective. He opposes that one cannot conclude the presence of something from a thought of its being great. Anselm answered that the ontological argument works just for God; in light of the fact that the connection amongst God and perfection and greatness is unique. An island would not stop to be what it is - an island-in the event that it was not immaculate; obviously, it would not then be an impeccable island. In any case, islands are not impeccable by definition; flawlessness is something an island can have or not have. It is an unintentional not a fundamental property of islands. It is flawlessly reasonable to think about an island that is not

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