The most significant theme in Sophocles’ Antigone is whether or not the law of man conquers divine law. Amidst the play, the newly crowned king Creon proclaims that the body of Polyneices will not receive a proper burial, but instead will be publicly shamed and left to be preyed upon by wild animals. Upset with Creon’s mandate, Antigone mourns the death of both of her brothers, Polyneices and Eteocles, and gives Polyneices a proper burial so he can move on to the afterlife.…
In Sophocles' play "Antigone”, the ideas of obeying the law of one’s community and following ones own moral beliefs come into conflict. The plot revolves around two brothers, Eteocles and Polyneices having killed each other in an attempted to gain rule and their Uncle Creon gaining power after their deaths. He orders Eteocles given an honorable funeral and Polyneices to be left in the streets to rot. Creon believes that Polyneices' body shall be condemned to this because of his civil disobedience and treachery against the city. However, the dead brothers’ sister, Antigone, believes this unfair to Polyneices and insulting to the Gods.…
Throughout history, there have been countless kings and rulers that have shaped government systems and history as a whole. The bad kings and rulers are often remembered as tyrants and unfair dictators. It is a fair assumption that throughout the play Antigone, Creon ruled with an “iron fist,” but undoubtedly over-exercised his powers when dealing with his punishment for Antigone for burying Polyneices’ body. He continually insisted that his law was in accordance with what the gods wanted. His stubbornness kept him from listening to Haemon, even though his son tried to persuade Creon from executing Antigone. Sophocles intentionally has Creon lose everything towards the end of the play to show the consequences of confusing his own law with what the gods would want. In his play Antigone, Sophocles shows the danger in being too stubborn and self-reliant a ruler, as well as mixing human law with divine law by presenting a proud, overbearing ruler in Creon.…
In Sophocles play “Antigone”, Creon the king demanded that his people obey his rules and order even if it’s wrong. He believed this because it stops chaos and keeps order, but when he puts out the law that whoever were to bury Polyneices body will be put to death and this upsets all of the citizens, including his son. A true ruler must give his people what they want unlike Creon did, Creon’s people and his son told him he was making the wrong decision. When the towns people act like the counsel listen to them. The play disagrees with Creon because while he was a feared and mighty ruler in his own eyes, his own people were scared and untrusting of his rules and decisions.…
The article “The Effect of Protective Headgear on Head Injuries and Concussions in Adolescent Football (Soccer) Players” by J. Scott Delaney, Ammar Al-Kashmiri, R. Drummond, and J. A. Correa, the authors examine the effectiveness of protective headgear in teenage athletes. For their study they focused on the Oakville Soccer Club in Oakville, Canada, using soccer players ages 12-17. The athletes were to fill out a questionnaire examining their 2006 season, asking information about concussions they have received during the season. The results being that 52.8% of athletes who did not wear headgear obtained a concussion, but the number among those who wore headgear was only 26.9%. Out of those who obtained a concussion, 50% got a second concussion…
The play Antigone supports Creon’s claims that the rule of the king must be obeyed even if it is wrong in order to avoid anarchy and chaos. It is tragic that so many lives had to be lost. It is hard to be a king and maintain the rule of law. King Creon is a strong king that demands to be obeyed no matter what the cost. Tragically he lost so many that he cared for. First his brother dies, then his two nephews fight over the throne and end up killing each other. Eteocles was the king however his brother Polyneices fought to take his place. To no avail they both die. Eteocles was giving a proper burial for a king where Polyneices was just left to rot on the battlefield.…
The play “Antigone” conveys the interactions between the King Creon and his niece Antigone. Their interaction is different than a normal conversation between a women and male at the time, especially a man with as much power as Creon. Normally, a woman would surrender to the males wishes and keep her thoughts to herself. Antigone separates herself from this commonality by showing no fear as she admits to burying Polyneices, her brother, when the Creon questions her (Line 411). Creon is shocked by this confession because he doesn’t believe Antigone, or anyone for that matter, would know about his decree and blatantly disobey it (Line 414). She explains that any retribution for burying Polyneices would not pain her. Antigone even goes as far to call the king a fool (Lines 431-432). By performing these actions, she is showing her defiance to the decrees of Creon, making his order look inferior, as well as showing her commitment to perform the actions declared by the Gods. She defends her decision by saying that the dead don’t think their burials are less honorable if a traitor is also buried (Line 476). Antigone states her belief that most people in the kingdom would agree with the…
The concept of justice is a tricky one and thus it comes as no surprise that the differing views on what is morally right between Antigone and Creon result in the tragedies of Antigone. In Antigone, Antigone and her sister Ismene return to Thebes after they discover that their brothers were waging war against one another to determine who would rule Thebes after the death of their father, Oedipus. When Antigone returns, she discovers that her brothers, Polyneices and Eteocles, already killed each other. These deaths result in Creon becoming the king of Thebes. Upon his rise to the throne, Creon declares a law which holds that those who oppose the state cannot receive a proper burial with formal rites. King Creon specifically notes the importance of keeping the city honorable and thus enforcing this new law, “Such are the rulers by which I will guard this city’s greatness; and in keeping with them is the edict I have published touching the sons of Oedipus.…
Moral obligation and commitment play an important role in the play. Both Antigone and Creon display unbelivable fortitude when their positions on this are questioned. Creon is willing to rob his son of his bride. His power and kingship, what Creon most values, are questioned as a result of this. Still, Creon stays commited to his punishment for…
“I did not think anything which you proclaimed strong enough to let a mortal override the gods and their unwritten and unchanging laws,” (lines 510-513) proclaims Antigone, once again asserting her opinion on whose laws she is justified to follow. Antigone’s persona contrasts with Creon’s character ultimately due to their conflicting motivations about which laws should be followed: the word of the gods, or the laws of man.These conflicting motivations the characteristics of unreasonableness, anger, and disrespect to be highlighted within Creon’s character. In the end, these conflicting motivations develop Creon as a tragic hero by ensuing his stubbornness, and damaging his pride.…
When she was questioned by her uncle why she broke the law she the law was wrong and stated “nor did I think your edict had such a force that you , a mere mortal, could override the gods, the great unwritten, unshakable traditions”( Sophocles ,1117,505). Antigone is saying that burying the dead is an important religious duty that needs to be done to respect but the gods. Creon also is aware of this because earlier in the play when one of his guards suggested that the gods buried the body he questioned why the gods would care about “a corpse” (Sophocles, 1112, 320). The main conflict in this play is the religious duty versus the law of the land. This forces Antigone to either be true to the law or true to her ethical or religious beliefs. Antigone chose standby her religious beliefs and to rebel against the unjust rules of her uncle. This ethical conflict put the whole plays plot into…
In every person’s life there are laws that they follow, whether they are set by the authority in the country or their belief in a higher deity the laws one follows while leading their life can sometimes be in conflict. In Antigone divine and state law are incompatible forcing the characters to make difficult decisions. Antigone’s personal obligation to following religious rites and traditions puts her at odds with Creon’s insistence on enforcing his will as the king. Sophocles examines the conflict between rules and order to illustrate how adherence to the law of the state can be mislead. Through the conflicts between characters in the play, Sophocles exemplifies that in his best world divine or religious law is obeyed over the law of men or states.…
Antigone is a tragic play wrote by Sophocles about the conflicts between family members. Oedipus the king of Thebes and his wife both killed themselves due to a mistake that they made in the past. After Oedipus died his two son Polyneices and Eteocles killed each other to see who will be the next king. Both die and Creon, Oedipus’s brother in law, is the next in line to became king. The first law that Creon made since he became king is no one is allow to bury Polyneices body because he is a traitor to Thebes. Anyone who buries Polyneices will die. This law has everyone involved in suffered greatly. Creon has suffered enough for his actions and the Thebens people should not punish him any further.…
Creon claims that his rule as king must be obeyed, even if it is wrong, in order to avoid anarchy and chaos, but the play does not side with him. Creon's first rule as king is that no one "shall entomb [Polyneices] or mourn, but leave unwept, unsepulchred, a welcome store for the birds, as they espy him, to feast on at will." He also states that if anyone is to bury him they shall be put to death. When he is told that Antigone has buried her brother Creon is faced with questions of loyalty. He can not go against his law or he will look weak and it will look as though his laws do not apply to his family. He can not kill his niece or he will look evil. Antigone feels what she did and is prepaired to do is just with the Gods, but what Creon did was not his choice to make, that he played the Gods role. As the play unravels Creon's struggle with divine morality versus religious morality is highlighted by how fate plays out. While Antigone is taken away the town of Thebes urges Creon to free her. Creon loses support of his family and his people. Chaos quite literally breaks out in his own backyard. Creon's steady decline suggest not only that his rulings were wrong, but also that they should not have been obeyed. Towards the end of the play Teiresias warns Creon by saying "Then know thou...that thou shalt not live through many more courses of the sun's swift chariot, ere one begotten of thine own loins shall have been given by thee, a corpse for corpses; because thou hast thrust children of the sunlight to the shades, and ruthlessly lodged a living soul in the grave; but keepest in this world one who belongs to the gods infernal". Creon hurries to correct his…
In the play, Antigone breaks the law by giving her brother a proper burial even though her king, Creon, has deemed him a traitor. She is caught in the act, and, as her punishment, forced into a cave where she will starve and die. Her fiancee, Creon’s son, begs Creon to release her, but Creon will not. Only after the seer tells Creon that if he does not spare Antigone the Gods will take vengeance does Creon go to Antigone’s cave to release her. Unfortunately, Antigone has already killed herself, and so has Creon’s son, out of heart break.…