5. ____________________ “I have no strength to break laws that were made for the public good.”…
In Antigone by Sophocles, Haemon's sound, and strongest argument for a change in Creon’s policy is that Creon is too self righteous and has not been listening to what his community thinks is best for Thebes. Haemon proves that Creon has not been listening to the community because of stubbornness when he said, “So the report spreads in darkness. When you do well, father, I have no more honored possession than that, for what prize is greater for children than that...Don’t be so stubborn that you say you and you alone are right”(712-16). Haemon’s argument proves that Creon should consider changing his policy because the people of Thebes are talking about who they believe is right in secrecy. The people do not think that Creon's policy is just.…
When he first approaches his father, Haemon appeals to his father’s sense of morals and values by cautioning him to use reason in his decision-making. He does this by explaining to Creon how he is not capable of ¨knowing everything¨(Sophocles). He says this to try to knock some sense into Creon that no one can make these huge decisions without a little help and advice. It is important to Haimon that he tries his hardest to prove to his father that it is okay to take some advice, and it will not make him out to be a week king. Haimon also tells his father that the only reason his people will agree with him and take his side was because “his temper terrifies everyone¨(Sophocles). This is an attempt to prove that listening to the people and caring for their best interests is his most important job as a king. This was meant to appeal to his…
After King Creon honors Polyneices's body, he arrives at the vault of Antigone and his son, Haimon. Creon immediately discovers that Antigone has committed suicide like she said she would while Haimon is right by her side, devastated. In a dazed rage, Haimon takes his own life right in front of his father. "And suddenly drew his sword and lunged. Creon shrank back, the blade missed; and the boy, desperate against himself, drove it half its length into his own side and fell(969-970)." At this point, the king is unimaginably depressed but his morale decreases even more when he comes home to find his wife is also dead after she stabbed herself. Sadly, Creon's change of heart did not reach out to his loved ones, which left him alone and…
In Sophocles play “Antigone”, Creon the king demanded that his people obey his rules and order even if it’s wrong. He believed this because it stops chaos and keeps order, but when he puts out the law that whoever were to bury Polyneices body will be put to death and this upsets all of the citizens, including his son. A true ruler must give his people what they want unlike Creon did, Creon’s people and his son told him he was making the wrong decision. When the towns people act like the counsel listen to them. The play disagrees with Creon because while he was a feared and mighty ruler in his own eyes, his own people were scared and untrusting of his rules and decisions.…
Antigone believed that not burying her brother Polyneices and burying her other brother Eteocles due to the command of her uncle Creon was a very wrong thing to do and being the loyal person she was she did not accept this law carried by her Uncle and disobeyed him with the mindset knowing burying her brother Polyneices was the right thing to do know the consequences that came with it.…
He is trying to set an example of what he feels a good man does. No matter his feelings for Antigone or his father, he still listens to what others have to say. By listening, he learns what they think about Antigone’s charges. The people believe she should should receive all the honor they can give her and that no women has ever died so shamefully for such a generous act. After learning all this, he feels that his conscious is clearer, which when he goes to talk to his father, he tries to show him not only a different perspective but so maybe he can see it the way others see it also. When Haemon talks to his father, he cannot accuse him of being a hypocrite, which Creon himself is afraid of being. Haemon sets a stellar example of what a good man does, showing his father living proof of what listening and learning can do. He tries to show Creon how greatly he has benefited from the new knowledge, which changed his thoughts about the…
So haimon leaves and says to the king, “Not here, no; she will not die here, king, and you will never see my face again. Go on raving as long as you’ve a friend to endure you.” (Ode 2 scene 3, lines141-143). After that, haimon is gone and Antigone is escorted into the wilderness where she will be locked in a vault of stone. Although he does not want to leave Antigone to die. The only thing that she has with her is the food that they provide for her. That is what leads to her death. The only god she has is the gods of hell, and they could show her an escape to death. While Oedipus and Creon share traits of effective rulers in a crisis, confidence, decisiveness and a desire to save their city, ironically they bring tragic consequences upon Thebes due to their own actions and fall, ignorance, causes suicides and no belief in gods. Well first of all, we should blame Creons pride, his actions and fall. Secondly, Creon does not believe in any gods, or believe his son and Antigone. Haimon leaves Antigone and Creon. Antigone gets brought to a vault of stone for her punishment and death. If this was to happen to one of my family members I would furious. My family comes before me in any situation. I think of my family before me when it comes to something like being killed or if I get stuck in a bad situation. Family comes…
Throughout the story of Antigone, he spills his flaw all over the pages. Such acts are committed when Antigone confesses to burying her brother and argues with Creon that she had done no wrong. Similar to Creon, she was only trying to do the right moral thing, yet his pride holds him from sympathizing with her. Haimon, Creon’s son tries to be reasonable and tries talking him out of making the wrong decision. Even though Haimon is in love with Antigone, Creon refuses to back down on his decision to execute Antigone because then the people will look down upon him. Another example of his arrogant pride is when the prophet, Teiresias, comes to Creon to advise him and to consult about his decision and that it is going to bring about troubles. Teiresias tells Creon, “These are not trifles! Think: all men make mistakes, but a good man yields when he knows his course is wrong, and repairs the evil. The only crime is pride” (232), but Teiresias words doesn’t change Creon’s mind and refuses to yield and accuses him of selling him out and being paid to tell Creon his wrong…
While Oedipus was slightly innocent to his faith, and Antigone was trying to do the right thing, Creon had negative cause and effects. After Antigone was put into a prison, the blind seer Teiresias visited. He told Creon that his reaction to Antigone’s “wrong” is extremely rash and the gods have unleashed their fury. Creon takes no heed to the advice and inturn insults Teiresias and the Gods (232). His pride doesn’t allow him to see the future and understand his mistake. When he does acknowledge it, it is to late to save Antigone, for she had already died in her cell. The Gods, with their fury against Creon, made both Haimon and Eurydice commit suicide, asserting the point that pride causes downfall. If Creon had listened to the blind seer earlier and truly regret his mistake, or even better allow Antigone to bury her brother’s body, than this malediction wouldn’t have been placed upon…
– Haimon says: “Do not be unchangeable: do not believe that you alone can be right … the man who maintains that only he has the power … a man like that … turns out empty” (Scene 3, line 76). Haimon wants his father to know that is he does not change his ways in the end he will be alone. This is foreshadowing the end of the story where he will “turn out empty”. This is because Creon was stubborn in his way, and was “unchangeable.” And though he had good advice Creon would not take them and put them into action, and because of his non action it makes him unsympathetic. – Creon says: “I swear you’ll regret this superior tone of yours! – you are the empty one”: – you girlstruck fool … I swear, by all the god’s in heaven above us, you’ll watch it, I swear you shell” (Scene 3, line 129). This would suggest that Creon is going insane, and that something is going to happen his son by his own hand. Creon is getting on to his son, but really he is getting on to himself. He is the one that will regret what he has done, it is he that is the empty, and it was he that went against the gods. He threatens the life of his own son just because he took a stand and told his father what he needed to hear. This suggests that he was stubborn in that he would not listen to others good…
Although Creon uses ethos to convey his feelings towards his laws, Haemon uses rhetorical appeal within pathos to support Antigone. Creon expresses his belief that the law is law, and no one should break it, “I’ll have no dealings with lawbreaks, critics of the government: whoever is chosen to govern should be obeyed” (iii.34-35). Within this, Creon believes that no matter how strict the rules are, they are rules, and they must be obeyed. This way of approach seems right to Creon, because he believes that he is above everyone else, and that his rules are for the benefit of the citizens. Haemon however, questions his belief of his father Haemon exclaims, “You are not in a position to know everything that people say or do, or what they feel” (iii.58-59). Haemon appeals his position with the backings of the citizens. He believes that the citizens come before the rules, and whatever suits them the best should be the law, not whatever a king says is. Haemon creates a brash response to Creon by telling him he doesn’t know what the people want and essentially jeopardizes his relationship with his father. Furthermore, Haemon goes on by questioning his father, “She covered her brother’s body, is this indecent? She kept him from dogs and vultures, is this a crime?” (iii. 65-66). Using a rhetorical appeal, Haemon questions the doing of Creon. He creates an ethical approach to his belief in what’s right by acknowledging the problems with Creon’s law, yet not straight forward telling him he is wrong. Overall, Ultimately Haemons rhetorical questions and overall ethical response shows the underlying stupidity of Creon’s law.…
Creon blamed himself,, “Haimon my son, so young, so young to die, I was the fool, not you; and you died for me.” (5. 91-92) Haimon killed himself after Antigone death. Antigone is Haimon finance and Haimon cannot stand to see his own soon to be wife die. Creon is blaming himself for his son death. If he is not so fool to came up with that law than his son wouldn’t die. Creon lost his own son because of something he did. He tried to fixed the problem by freeing Antigone but then he was too late.…
Creon’s stubborn, stern, and tyrannizing personality is a reason why he is a tragic hero. Creon only tolerated his own opinion because he thinks that he is experienced. Creon did not believe that he should take the advice of his son, Haemon, which was that alone, he cannot be right. Creon had defended his edict that Polyneices should not be buried and did not listen to the justifications of Antigone and Haemon. Although Creon was strict, not all of his actions were wrong.…
The well-known play, Antigone, is a representation of classic tragedy written by Sophocles. The story’s protagonist, Antigone, is portrayed as a tragic hero whose efforts to keep her family close quickly backfire on her. When Antigone’s brother dies, she wants to face the consequences and do the right thing in order to respect her brother and properly bury him. Antigone’s sister, Ismene, also displays the heroic qualities that Antigone does when she attempts to save her sister for being prosecuted. The classic qualities of a tragedy are displayed in the story, and these can also be found in many other tragedies later in literature. The important qualities that a tragedy always has can help analyze other novels and stories later are the heroism of the protagonist and the emotional connection the audience will sympathize for the protagonist.…