Creon’s pride and Antigone’s stubbornness create Antigone’s central conflict and create devastating consequences. Antigone loses her life, prompting Creon’s son and wife to commit suicide. Creon is forced to live with the guilt of the deaths of those dearest to him knowing that they were a result of his selfish actions. These events could not have turned out any differently due to how deeply engrained Creon and Antigone’s flaws are. Antigone is so determined to bury her brother that a potential death sentence and words from her sister do not deter her. The motivation of doing what the gods want, honoring Polyneices, and her stubbornness cause her to be unafraid of punishment. This is illustrated when Antigone says, “This death of mine/Is of…
Although Creon created the edict with good intentions for the people of Thebes, his failure to recognize the familial bond that ties Antigone to her brother Polyneices coupled with his newfound power as ruler of Thebes contributes to his tyrannical and delusional behavior which ultimately leads to his downfall. Looking back at “Oedipus The King”, Creon established himself as a rational individual, especially during his confrontation with Oedipus when clearing his name as culprit in a placid manner. However, Creon’s attitude shifts dramatically in “Antigone” after assuming the throne. Analysing Creon’s argument with oracle Tiresias reveals Creon’s transformation into a delusional tyrant. Tiresias offers his wisdom to Creon claiming he is responsible…
Throughout the play Antigone, Creon is portrayed as the king of discipline and pride. Creon’s pride is what makes him the tragic figure of Antigone. Though Antigone takes her life as the result of her sentence from Creon, it is not her pride that defines her fate but her unwillingness to accept her fate.…
According to Aristotle, a tragic hero in a Greek drama must meet certain requirements. The tragic hero must be of noble birth, be basically good, must have a tragic flaw, and must have a moment of realization at some point in the work. Although Antigone is the namesake of the Sophocles play and is a hero in her own right, she is not a tragic hero. Creon is the true tragic hero of Antigone in the traditional sense of the term.…
Due to Creon' s strict punishment for burial rites, Antigone was suppose be killed for burring her brother, Polyneices. Creon's son was determined to try to change Creon' s mind about Antigone. In hopes that Creon would have mercy on the soon to be daughter-in-law, Haemon confronts Creon by telling him he "makes remarks and never listen to an answer." Creon is set out to execute Antigone not only for breaking the law but also for disrespecting him publicly. He was so focused on her dying he missed the more important part, which was listening to his son's wishes. As a result of Creon not listening to Haemon it only makes the situation worst and their relationship more…
Tiresias, the blind prophet, is the only person in the whole of Thebes that is able to alter Creon’s stern view on the situation with Antigone. He says “You plunged a child of light into the dark” (239) implying that he wrongfully sentenced Antigone, and she will die because of Creon’s mistake and hubris. When Creon’s eyes are opened to the truth, he is horrified and quickly rushes to open the tomb in which Antigone is sealed. However, he is too late, Antigone is found to be dead and Haemon, upon seeing this, stabs himself. When Eurydice, Creon’s wife, hears of the death of her son, she too kills herself. The reader feels sympathy for Creon because the arrogant ruler realizes his mistake and wants to free Antigone from her sealed tomb, but he is too late. In the past, Creon is arrogant, selfish and cruel, but here he realizes his mistakes and tries to right his wrongs. This allows the audience to feel pity and sorrow for his misfortunes. After Creon learns of his wife’s suicide he says: “Kill me? Will you kill me? … Must you bring me words that crush me utterly. I was dead and still you kill me.” (249) This provokes sympathy for Creon as he is completed shattered and broken by his wife’s death so soon after his son’s death that he asks to be killed so he does not have to continue living with the guilt that he ultimately killed his wife and son. The news of his wife’s suicide mentally destroys Creon as he is says that he is dead from the guilt and yet they kill him again. We feel even more sympathetic for Creon because he loses two of the most important things in his life - his wife and son. At the end Creon is left “a rash weak foolish man” (252) who did not deserve to lose his wife and child for having excessive…
Throughout history, there have been countless kings and rulers that have shaped government systems and history as a whole. The bad kings and rulers are often remembered as tyrants and unfair dictators. It is a fair assumption that throughout the play Antigone, Creon ruled with an “iron fist,” but undoubtedly over-exercised his powers when dealing with his punishment for Antigone for burying Polyneices’ body. He continually insisted that his law was in accordance with what the gods wanted. His stubbornness kept him from listening to Haemon, even though his son tried to persuade Creon from executing Antigone. Sophocles intentionally has Creon lose everything towards the end of the play to show the consequences of confusing his own law with what the gods would want. In his play Antigone, Sophocles shows the danger in being too stubborn and self-reliant a ruler, as well as mixing human law with divine law by presenting a proud, overbearing ruler in Creon.…
In Sophocles play “Antigone”, Creon the king demanded that his people obey his rules and order even if it’s wrong. He believed this because it stops chaos and keeps order, but when he puts out the law that whoever were to bury Polyneices body will be put to death and this upsets all of the citizens, including his son. A true ruler must give his people what they want unlike Creon did, Creon’s people and his son told him he was making the wrong decision. When the towns people act like the counsel listen to them. The play disagrees with Creon because while he was a feared and mighty ruler in his own eyes, his own people were scared and untrusting of his rules and decisions.…
The play “Antigone” conveys the interactions between the King Creon and his niece Antigone. Their interaction is different than a normal conversation between a women and male at the time, especially a man with as much power as Creon. Normally, a woman would surrender to the males wishes and keep her thoughts to herself. Antigone separates herself from this commonality by showing no fear as she admits to burying Polyneices, her brother, when the Creon questions her (Line 411). Creon is shocked by this confession because he doesn’t believe Antigone, or anyone for that matter, would know about his decree and blatantly disobey it (Line 414). She explains that any retribution for burying Polyneices would not pain her. Antigone even goes as far to call the king a fool (Lines 431-432). By performing these actions, she is showing her defiance to the decrees of Creon, making his order look inferior, as well as showing her commitment to perform the actions declared by the Gods. She defends her decision by saying that the dead don’t think their burials are less honorable if a traitor is also buried (Line 476). Antigone states her belief that most people in the kingdom would agree with the…
Antigone says the gods want her to bury Polynices, which she does. While burying her beloved brother, she is caught by the guard, taken to the palace where she awaits her fate. When she's is being questioned by Creon for her crime she announces to Creon “take me and kill me-what more do you want?” (Line 266). She accomplished what she needed and buried her brother. She does this bringing out Creon’s determination to kill anyone who buries Polynices, Even if it’s his son's fiancee. So determined to stick to his morals he responded “Me? Nothing. With that I have everything.” (Line 267). When she announced what she did to Creon it brought out his determination to kill anyone who buries Polynices, and nothing would stand in the way of his punishment, even if it meant deeply saddening his son with his Fiance’s…
Creon becomes more agitated when Antigone seemingly mocks him when captured for her crime. “She laughs at what she’s done . Well, in this case, if she gets her way and goes unpunished, then she’s the man here, not me.” (lines 548-550) Creon’s sexism and overwhelming need for subordination allows him to see no other way for Antigone, except for her punishment, death.…
Antigone is a tragic play wrote by Sophocles about the conflicts between family members. Oedipus the king of Thebes and his wife both killed themselves due to a mistake that they made in the past. After Oedipus died his two son Polyneices and Eteocles killed each other to see who will be the next king. Both die and Creon, Oedipus’s brother in law, is the next in line to became king. The first law that Creon made since he became king is no one is allow to bury Polyneices body because he is a traitor to Thebes. Anyone who buries Polyneices will die. This law has everyone involved in suffered greatly. Creon has suffered enough for his actions and the Thebens people should not punish him any further.…
In the awe-inspiring play of Antigone, Sophocles introduces two remarkable characters, Antigone and Creon. A conflict between these two obstinate characters leads to fatal consequences for themselves and their kindred. The firm stances of Creon and Antigone stem from two great imperatives: his loyalty to the state and her dedication to her family, her religion but most of all her conscience. The identity of the tragic hero of this play is still heavily debated. This tragedy could have been prevented if it had not been for Creon's pitiful mistakes.…
“Real tragedy is never resolved. It goes on hopelessly forever. Conventional tragedy is too easy. The hero dies and we dies and we feel a purging of the emotions. A real tragedy takes place in a corner in an untidy spot , to quote W.H Auden-Chinua Achebe. Antigone’s words, actions, and ideas contrast with Creon’s character to the point of these two characters having conflicting motivations. These conflicting motivations cause the characteristics of anger, hate, and disappointment to be highlighted within Creon’s character. Ultimately, these conflicting motivations develop Creon as a tragic hero by putting his niece in a cave to die, caused other deaths. That particular mistake put a lot of people in the grave.…
Thebian play of Antigone has excited many debates over the years. The most prevalent being who exactly could be characterized as the tragic hero in the story. The argument that Antigone is the hero is deffinatly a strong one. There are many critics who believe that Creon, however, is the true protagonist of the play. In order to determine whether or not Creon is the tragic hero one must first examine what a tragic hero is. Aristotle states that a hero is neither purely innocent nor purely malevolent. A hero is usually born into high rank of society, and this person must possess a tragic flaw. This flaw normally stems from either poor judgment or extreme arrogance. This flaw will inevitably contribute to the character's downfall.…