The consequences at the end of each play relate overall back to the matter of denying a truth that is above man. Oedipus and Creon in Antigone and Oedipus Rex respectively portrait a character that would have traits like an average Greek would. Both have a lot of pride in their person and believe that they as men have a lot of power. Oedipus expresses his power in his quest for the murderer and Creon expresses his by inciting an ordinance that violates the spiritual beliefs of some. Both characters as well are warned by a prophet, meant to depict the spiritual world or ultimate truth, but still deny the truth and the consequences the prophet warns of. These together ultimately leading to their downfall. Socrates believed very strongly in the presence of a universal truth and it is mirrored very clearly in these works of Sophocles. With the many Greeks who would come to the theatre to watch these famous plays, it would seem illogical that none of the audience would be affected by the deeper message in the play. Although many people supported the views of people such as Socrates and Sophocles, the culture as a whole could have benefitted from the views being the most popular. Maybe, but just maybe, Greece would still be today as it was in the golden age if they would…
Antigone asserts that divine law will always subjugate Creon’s laws. Creon issued a royal edict that declared Polyneices body was to remain unburied and anyone who buried it or performed the burial rites would be stoned to death. Despite the punishment, Antigone asks her…
In Sophocles' play "Antigone”, the ideas of obeying the law of one’s community and following ones own moral beliefs come into conflict. The plot revolves around two brothers, Eteocles and Polyneices having killed each other in an attempted to gain rule and their Uncle Creon gaining power after their deaths. He orders Eteocles given an honorable funeral and Polyneices to be left in the streets to rot. Creon believes that Polyneices' body shall be condemned to this because of his civil disobedience and treachery against the city. However, the dead brothers’ sister, Antigone, believes this unfair to Polyneices and insulting to the Gods.…
In “Antigone” Creon the ruler decides to create a rule right on the spot for these two brothers that came back to the land, but one brother will not get the welcome back like the other did “I here proclaim to the city that this man shall no one honor with a grave and none shall mourn. You shall leave him without burial you shall watch him chewed up by the bird” (1197). Now there is a problem, while he made this rule up. His son’s wife Antigone wants to bury her brother’s body because in ancient Greece “They gave careful attention to proper preparation of the…
The concept of justice is a tricky one and thus it comes as no surprise that the differing views on what is morally right between Antigone and Creon result in the tragedies of Antigone. In Antigone, Antigone and her sister Ismene return to Thebes after they discover that their brothers were waging war against one another to determine who would rule Thebes after the death of their father, Oedipus. When Antigone returns, she discovers that her brothers, Polyneices and Eteocles, already killed each other. These deaths result in Creon becoming the king of Thebes. Upon his rise to the throne, Creon declares a law which holds that those who oppose the state cannot receive a proper burial with formal rites. King Creon specifically notes the importance of keeping the city honorable and thus enforcing this new law, “Such are the rulers by which I will guard this city’s greatness; and in keeping with them is the edict I have published touching the sons of Oedipus.…
In Sophocles’ Antigone, Antigone, on the other hand, believes her act of civil disobedience to bury Polyneices was justified due to her belief that the laws of the gods should be carried out above any man made law, including those declared by Kreon and that those who have passed away before her must be honored. In the beginning of the play, Antigone tries to convince her sister, Ismene, to bury the body of her brother. Ismene, at first, was skeptical, for she knew it was Kreon’s decree that no one shall bury Polyneices for he was a traitor to the state. However, Antigone thought otherwise. Antigone states, “I’ll lie there, dear to him, with my dear friend, when I’ve performed this crime of piety; for I must please those down below a longer time than those up here, since I shall lie there always. You, though, if you think it best, dishonor what is honored by the gods” (Sophocles 22-23). Antigone believes burying her brother is of higher standards than to follow the laws of Kreon, for the gods must be worshiped above all else and she follows her principles to the very end. A king may rule the land, but the gods rule all and it is this mindset that Antigone possesses that allows her to fulfill the gods’ wishes. Later in the play, when Antigone is questioned by Kreon himself, she denies nothing and bluntly states that his mortal laws are no match to the laws of the gods. She claims, “It was not Zeus who made this proclamation; nor was it Justice dwelling with the gods below who set in place such laws as these for humankind; nor did I think your proclamations had such strength that, mortal as you are, you could outrun those laws that are the gods’, unwritten and unshakable. Their laws are not for now or yesterday, but live forever…” (Sophocles 38). Antigone followed through her decision to bury her brother because the gods’ laws are eternal. It was Antigone’s strength to stand by her…
Antigone says the gods want her to bury Polynices, which she does. While burying her beloved brother, she is caught by the guard, taken to the palace where she awaits her fate. When she's is being questioned by Creon for her crime she announces to Creon “take me and kill me-what more do you want?” (Line 266). She accomplished what she needed and buried her brother. She does this bringing out Creon’s determination to kill anyone who buries Polynices, Even if it’s his son's fiancee. So determined to stick to his morals he responded “Me? Nothing. With that I have everything.” (Line 267). When she announced what she did to Creon it brought out his determination to kill anyone who buries Polynices, and nothing would stand in the way of his punishment, even if it meant deeply saddening his son with his Fiance’s…
In Antigone, Antigone buried her brother, Polyneices, against Creon’s law. Creon warned the city of Thebes that if anyone were to bury Polyneices, a stoning would take place as a punishment in front of the public. Antigone, Polyneices’ sister, went to her sister asking for her help in burying her brother and when she refused to help, Antigone went ahead and buried Polyneices herself. Once Creon found out what Antigone had done, he sent her away to the middle of the woods in a closed tomb where she then hung herself. The burying of Polyneices ultimately caused Antigone’s death. While Ismene and Antigone may have differed in their opinions on burying their brother, they both had good intentions.…
Antigone declares to all that she and she alone perform the burial rites for her brother, Polynices. A debate between civil law and natural law ensues between Creon and Antigone and with both sides unable to reach an agreement. Antigone in disbelief of his disposition in his principals will ask, how can Creon not think the gods do not find his law to be “uncorrupted or pure?” Creon acting as if an authoritative deity supplied him with the power to decide the fate of the dead will respond: “Never. Once an enemy, never a friend, not even after death.” The overall consensus: Antigone continues to uphold the law of the gods and Creon continues to defend his own law. However, Creon the arbitrator of Thebes orders the execution of…
Antigone and Creon’s actions and feelings contrast because she insists that she will only follow the rights of the gods, not the king. This is evident…
Antigone and Creon, from "Antigone" by Sophocles, encounter a philosophical war based on their moral views. A conflict arose when the principles that backed up their actions disagreed with each other. Antigone's side of the conflict held a gods' law is the way approach, as opposed to the "I am king" approach Creon chose to follow. The variation in the beliefs, opinions, and moral views of Antigone and Creon were constantly disputed through out the play.…
Antigone's reasons for burying her brother were strictly to demonstrate love, loyalty, honor, and respect for her family and for her brother to be accepted in the gods' land. However, the main reason that Creon is angered is not the fact that Polynieces fought against his city, and yet the insult and betrayal of his own niece, especially by being a female figure who disobeyed him in public; it is even worse because she is his son's (Haemon) fiancé, and, therefore, his ego is quite damaged. "Go down below and love, if love you must love the dead! While I'm alive, / no woman is going to lord it over me". The type of punishment given to Antigone was very severe and cowardly, in contrast to the main reason that caused…
I believe that Antigone is right to bury her brother Polyneices and that Creon is wrong to deny the burial of Polyneices. In the play, “The Burial at Thebes,” there is a fight between the two main characters Creon, who is the king of Thebes and Antigone, who is Creon’s nephew. Antigone and Creon throughout the play, fight for the burial rights of Polyneices, who is Antigone’s brother. In the introduction of the play, it states, “The sons agreed to alternate the rule of Thebes, but Eteocles refused to give up the throne.” (viii) This phrase proves Antigone is right as Polyneices deserves the right to be buried as he did not break the agreement. The only one who broke the agreement was Eteocles, yet he was still allowed to be buried. Although some may argue that Antigone is wrong because it states, “Polyneices attacked Thebes with the help of forces from Argos. They [Polyneices and Eteocles] killed each other in the fight.” Although Polyneices attacked his own country we…
“I intend to give my brother burial. I’ll be glad to die in the attempt,-if it’s a crime, then it’s a crime that God commands.” Antigone wishes not to allow her brother to go without burial. She is a brave woman, enough to attempt the burial herself even if it is against the laws of Creon. Antigone was the daughter of Oedipus, and the sister of Ismene, Polyneices, and Eteocles. She chooses to live under the laws of the gods rather than her living king and father of her fiance. She wishes not to overrule the king, but to show respect for the dead if they were to be respected while living or not. There should always be someone to show respect and to be respected equally because the people chose to, not because they have no other choice. Antigone…
Antigone buries her brother even though she is not allowed to according to Creon. When Ismene is trying to talk Antigone out of burying their brother, Antigone says “I will bury him myself. And even if I die in the act, that death will be a glory. I will lie with the one I love and loved by him an outrage sacred to the gods!’’ This proves that Antigone is not following Creon’s law and doing what she believes is right. She buries her brother but that leads into her dying. She believes so much in her morals and in the God’s laws that she is willing to die if that means her brother has a proper death.…