An easy answer to this question would be a decisive yes. Many argue that the Muslim and Western world are completely different as they are based on different religions, Christianity and Islam. In the Christian Bible there is a definitive separation of church and state, it documents Jesus Christ as saying “Give to Caesar what is Caesar 's and to God what is God 's” (Matthew 22:21). Islam, on the other hand, is an 'encompassing religion that addresses all aspects of individual and social life. In Islam, 'religion and politics are not separated, but intertwined with each other ', leading to the problem of how 'some Islamic principles and norms contradict modern western values ' (Bogdani, 2011: 51-4). The fundamental Islamic principle of a poor tax (Zakat) fits in well with the idea of the welfare state, something central to European identity (Gerhards, 2007). Other Islamic principles, however, do not fit so well with modern western values. Principles of religious intolerance are rooted in the holy Sharia law which some Muslim countries use as the basis for their legal system. Then there is the fact that the Islamic holy book, the Qur 'an, encourages the principle of Jihad to enforce the non-Muslim world to accept or submit to Islam. These are obviously at odds with the Western values of democracy, tolerance, human rights, equality, liberty and separation of church and state (Bogdani, 2011). Huntington outlined this view of how Islam and other civilizations are incompatible in his seminal 1993 paper The Clash of Civilizations and this is a view held by many.
However, if one looks deeper they will find that there are a heterogeneous range of Muslim societies, ranging from fundamentalist Sharia Law-abiding countries such as Iran, to Muslim democracies such as Turkey, which will be the basis of this essay. The question I will attempt to answer is whether Turkey, a secular state
Bibliography: Amiraux, V. 2007. 'Breaking the Infernal Cycle? Turkey, the European Union and Religion ' in A. Al-Azmeh and E. Fokas (eds.) Islam in Europe. Cambridge: Cambridge University Press. Arikan, H. 2006. Turkey and the EU: an Awkward Candidate for EU Membership? London: Ashgate. Bogdani, M. 2011. Turkey and the Dilemma of EU accession: When Religion meets Politics. New York: IB Tauris. Caldwell, C. 2009. Reflections on the Revolution in Europe: Immigration, Islam and the West. London: Allen Lane. Rumelili, B. and Cakmakli, D. 2011. 'Culture in EU-Turkey Relations ' in J. Bátora and Monika Mokre (eds.) Culture and External Relations: Europe and Beyond. Surrey: Ashgate. Gerhards, J. 2007. Cultural Overstretch: Differences Between Old and New Member States of the EU and Turkey. London: Routledge. Lagendijk, J. 2012. 'Turkey 's Accession to the European Union and the role of the Justice and Development Party ' in A. Kuru and A. Stepan (eds.) Democracy, Islam and Secularism in Turkey. New York: Columbia University Press. Levin, P. 2011. Turkey and the European Union: Christian and Secular Images of Islam. New York: Palgrave Macmillan. The Netherlands Scientific Council for Government Policy (WRR). 2004. The European Union, Turkey and Islam. Amsterdam: Amsterdam University Press. OECD. 2012. 'Employment Rates of Women '. Available online at: http://www.oecdilibrary.org/employment/employment-rate-of-women_20752342-table5 (Accessed 4 January 2013). Saktanber, A. 2002. Living Islam: Women, Religion and the Politicization of Culture in Turkey. London: IB Tauris. Tanlak, P. 2002. Turkey-EU Relations in the post-Helsinki phase and the EU Harmonisation Laws adopted by the Turkish Grand National Assemly in August 2002. Sussex: Sussex European Institute. Yildiz, K. And Muller, M. 2006. Turkey 's Accession to the EU: Democracy, Human Rights and the Kurds. London: KHRP/BHRC/EUTCC.