Aristotle’s account of a good life is defined in Book I of the Nicomachean Ethics and revolves around the function of human beings. This function Aristotle determines to be unique to human beings, which is the act of reasoning well . But reasoning well is not just a life of contemplation according to Aristotle; it is a life of habitual good decisions made though one’s choices and actions. Happiness is achieved through the combination of contemplation and actions. Therefore, living a good life requires pursing activity in accordance to reason and that our actions should be governed by rational thought. Those virtuous actions should be in accordance with correct behaviors, which are directed by both moral and character virtues. This concept of a virtuous life is rooted in the ideal that all voluntary human actions aim at some good. Some of these actions may be a means to a higher good such as obtaining a moderate
Aristotle’s account of a good life is defined in Book I of the Nicomachean Ethics and revolves around the function of human beings. This function Aristotle determines to be unique to human beings, which is the act of reasoning well . But reasoning well is not just a life of contemplation according to Aristotle; it is a life of habitual good decisions made though one’s choices and actions. Happiness is achieved through the combination of contemplation and actions. Therefore, living a good life requires pursing activity in accordance to reason and that our actions should be governed by rational thought. Those virtuous actions should be in accordance with correct behaviors, which are directed by both moral and character virtues. This concept of a virtuous life is rooted in the ideal that all voluntary human actions aim at some good. Some of these actions may be a means to a higher good such as obtaining a moderate