not teaching them better. While one might have been raised to know the difference between the right and wrong, who the person begins to associate himself with could change his/ her moral character. In The Nicomachean Ethics without virtues one can not be happy so a life lived making morally wrong decisions is a life that will not see happiness according to Aristotle. An example that best proves Aristotle’s thinking is one of a man losing his dog at a local park. The man searches all over for his dog, but his dog is nowhere to be seen. After hours of searching the man returns home. The dog did in fact run away, but a young mom and her two daughters stopped the dog before it can go any further. Attempting to find who the owner of the dog is,…
Aristotle’s beliefs on living a good life start with careful deliberation of the ends and the means. Suppose I want a laptop--the laptop is my goal, purpose, or end. I can do various things to get the laptop--such as earn, steal, borrow, or save. These things are known as my means. The means I decide to use depends on which is more convenient and which leads to the most benefits. Contemplating about the end goal that we are pursuing, and the means we use to reach that goal is practical thinking. However, this type of thinking does not come to fruition, until purposeful action occurs; which is acting with some purpose, goal, or end in mind. This purposeful action is compared differently with thoughtless action, which is an action with no purpose…
Aristotle believed that we as humans have natural obligations that provide happiness. Happiness consists of pleasure and the capacity to develop reasoning.…
Aristotle’s argument in virtue ethics is based on an appeal to the notion of an objective account of “the good” for human beings and happiness. “The good” is so important that every good soul takes it as the end. On the other hand, it is also so hard to grasp what are “the good”, so that people seem to be able to intuitively feel it exists but cannot establish a solid belief in it. If one does not know what are “good”, then naturally they will not be able to identify other things that have goodness.…
It is clear that Aristotle thinks happiness is what every human desires. He defines happiness as the highest good (Ethics 1095a), which by definition every person pursues as an ultimate end (1094a). Furthermore, he says that happiness can only be achieved through fulfillment of our characteristic activity, which is the thing that something does which makes it be that thing; for example, the characteristic activity of a flute-player is playing the flute. The good of anything with a characteristic activity is to perform that activity well (1097b). The characteristic activity of a human, says Aristotle, is a life concerned with reason (1098a), or more specifically, the activity of a soul concerned with reason. Therefore, the good of a human is to perform this activity well; that is, to live a life in accordance with virtue. Because this is a good of the soul, and goods of the soul are the best type of good (1098b), and because achieving the good of a human is the ultimate goal of being a human, Aristotle says that a life in accordance with…
Aristotle starts off in his essay explaining the definitions of Good, Primacy of Statecraft and the study of Ethics. He defines good as where all things are to be aimed, for example health. He then defines Statecraft as citizens of a state, a country, and of the world need to do good for their own good but more importantly for the good of the state. He also characterizes various types of good. Finally, the definition on study of Ethics. This talks about the pure excellence of justice that involves the disagreements and agreements of uncertainty and certainty. Aristotle also talks about happiness and where a certain point can be overlooked and how arguments can be led from first principles. First principles came about in a variety of ways: by induction, direct perception, and habituation. The question then leads to where the sources of happiness come from but a result of virtue of learning or some kind of training. Because the virtue of learning and the some kind of training is rewarded by a blessing that is generally shared but with the exception of the virtue being stunted. Aristotle concludes his essay by examining the most human element, the soul, and its relationship to virtue. Aristotle’s definition of happiness is, “Happiness is a certain activity of the soul in accordance with perfect virtue”.…
Aristotle believes that there are two kinds of virtue, one being intellectual and the other being moral virtue. He states that Intellectual virtue comes from being taught meaning we’re not born with it. Moral virtue on the other hand we develop as we grow and gain an understanding of life. “The stone which by nature moves downwards cannot be habituated to move upwards, not even if one tries to train it by throwing it up ten thousand times” (N.E. II.1) Right there he is talking about how if you are designed to do one thing, it is impossible to do the opposite no matter how hard you force it. He talks about how we gain our virtues by practicing them and using them on a regular basis. That is how we learn everything in life. Just doing nice things doesn’t make you a virtuous person; first you must have the knowledge, then act, and then finally do it with an unchanging character (N.E. II. 4). In doing that you must also have only good will in mind, for any other reasons doesn’t make it morally right.…
Aristotle believes that there is only one goal, one ultimate end for every individual—that is eudaimonia, translated as happiness, not as a feeling but happiness as the highest human good or a life full of activity. He claims that a person should live a way of life distinct from the lives of animals, where they only live for the sake of living or pleasure.1 As human beings, people should use their power of speech to communicate and make rational decisions within a polity, striving to live their lives up to their full potential and to their full capacity for a happy life.2 The life of politics, the via activa, is thus the key to the chief good or the best life for humans; however, the life of action must be of certain type of quality, in accordance with reason, since different actions may lead to the good or the bad life. In other words, a person’s actions must be in line with arête, with virtue or excellence.3…
Aristotle’s Teleology defines happiness and what is good as human flourishing in accordance with human nature and the function of a human. In Nichomachean Ethics, the human function or purpose is a “kind of life and activity of the soul in accordance with reason,” and “happiness is an activity of the soul.” Rational thought is considered to be unique to humanity and is fundamental to human nature. Aristotle claims that “happiness” is the highest end because it is the one end that we seek for its own sake. Additionally, he claims that a happy life is a life in accord with virtue involving serious actions.…
Humans tend to seek happiness through other virtues. Becoming a flourishing human is part of a good life by being the end goal or purpose. Aristotle believes happiness is always “chosen as an…
Aristotle claims “every action and pursuit is thought to aim at some good; and for this reason the good has rightly been declared to be that which all things aim” (Aristotle 8). Virtue ethics claims that humans strive for good within their activities. The highest goods are considered ends in themselves because they are ultimate, complete, self-sufficient, and attainable by activity. The chief or ultimate good according to Aristotle is happiness because it embodies all of the qualities of the highest good and it is an end in itself. Everything else considered good only can lead to happiness, whereas happiness does not lead to anything greater. Humans have a greater sense of happiness and pleasure than animals because of the way the human soul is divided. The…
Real happiness is what every person would love to experience throughout their lifetime. Yet, finding true happiness can be quite difficult. Aristotle presents an argument in his book, the Nicomachean Ethics, that to live a life of contentment you must live by the virtues set before you. He explains that happiness is something that can't be defined easily, that it is distinct to each person. According to Aristotle, everything we do will result in some good, or happiness.…
Aristotle proposes a list of moral virtues and claims that every virtue is a mean between a lack and an excess of the corresponding quality. In order to act virtually, a person has to choose how to react to a situation and to his feelings, therefore he may be more or less responsible for his acts. A person can be forced to act against his will, he may not see in advance the consequences of his action or inaction, he may act impulsively. He will be less responsible that another person who acts voluntarily, deliberately and wholly understands the aftermath of his deeds. A really virtuous person does not any more need to choose, he gets pleasure by acting well, he is disposed to act well and feels no pressure to act wrongly.…
Virtue ethics was systematized by Aristotle during the 4th century BC. In his writing, Nichomachean Ethics, Aristotle outlined three terms to describe his ideology. The first of these three terms is eudaimonia. This means happiness, “good spirit,” or flourishing. In Aristotle’s eyes, eudaimonia is the state to achieve to realize ones full potential.…
He declared that the right action that leads to well being is not guided by richness, respect and authority. Rather, it is guided by the rationale activity in accompany with virtue throughout the individual life. This is currently called the self esteem or self actualization concept. Aristotle added that this kind of activity should be resembled as truthfulness, arrogance, kindliness, joking, reasonableness in judgment; friendship with mutual benefits and scientific awareness…