For a town to “own” a holiday with regard to the tragedies stemming from it, it certainly seems taboo.
For a town to “own” a holiday with regard to the tragedies stemming from it, it certainly seems taboo.
A review of A Fever in Salem: A New Interpretation of the New England Witch Trials, by Laurie Winn Carlson, Ivan R. Dee, Chicago, 2000; 224 pp. $14.95 Paperback. ISBN: 1-566633095…
The purpose of this book was to examine the history and social life of Salem Village to try to figure out what was the cause of the events that occurred there. I believe that the authors achieved their objective at least they did to me. Boyer and Nissenbaum's explanation for the outbreak of witchcraft accusations in Salem hinges on an understanding of the economic,…
In the town of Salem, Massachusetts, during the summer months of 1692, over 200 people were accused of being bewitched and associating with the Devil. Within the matter of months, 20 people were put to death and seven died in jail. The event, which has come to be known as the Salem Witch Trials, stopped after September 22, when eight people were hanged, on what was named Gallows Hill, an event that marked the decline of the Salem Witch paranoia. Although the paranoia was such a drastically important event, there still isn’t a clear cut answer as to why the trials began, occurred, and ended so suddenly. However, there are speculations, and knowledgeable reasoning as to why the trials might of occurred, one of the most widely accepted hypothesis is that the town’s population had accidentally ingested a type of hallucinogens, and that the summer heat may have made some of the population more prone to the effects of these drugs, creating mass hallucinations.…
In the 1600’s rumors of witchcraft spread throughout England and even more so in New England. Though punishing someone by death for practicing witchcraft was not unheard of, it was all but common; that is, until the year 1692 in Salem, Massachusetts. From the tenth of June to the twenty-second of September, twenty men and women were killed, all by hanging except one, because they were accused and convicted of practicing witchcraft; the convictions escalated in number and frequency. The question at hand is whether or not these convictions came unwarranted and if not, why? What caused such hysteria of witchcraft in this small city?…
The Salem Witch Trials are known as a series of people being accused and prosecuted of witchcraft in colonial Massachusetts beginning in February 1692 until May 1693. The trials began after a group of girls claimed that they were possessed by the devil. Several local women were accused of witchcraft and this began the wave of hysteria that would forever haunt Salem and leave a painful legacy for a long time to come. Nearly every major school of historians has attempted to explain the answer to the mystery of the trials, trying to understand why they occurred. From Marxists who blame class conflict, to Freudians who believe in mass hysteria, the more ecologically based historians who put the blame on hallucinogenic ergot fungus, and now more…
Between February 1692 and May 1693, in several towns in the state of Massachusetts, dozens of people were accused of witchcraft. Nineteen people were sentenced to death by the state government because of all the villagers that accused each other of being possessed by the devil. In contemporary times, these events are generally known as the Salem witch trials. A few hundred years later, in the early 1950’s, author Arthur Miller wrote a play about this part of American history called The Crucible. In this analysis I will argue that The Crucible, a play with hysteria and paranoia as main themes, partly represents the McCarthy Era, in which hundreds of United States inhabitants were accused of being communistic without hard evidence.…
In Arthur Miller’s article, “Are You Now Or Were You Ever?,” Miller identifies many similarities between the issues during the “Red Scare” and the events in Salem. One similarity that really stands out is Miller’s point that, “Both had the menace of concealed plots, but most startling were the similarities in the rituals of defense, the investigative routines: 300 years apart, both prosecutions alleged membership of a secret, disloyal group.” Miller’s points are very accurate and perfectly depict life for those in 1692 and the 1950’s. The “Red Scare” and Salem are dreadfully alike because of their similar processes. Salem in 1692 was a place of hysteria. People were accused of being witches. The people who were accused did nothing to bring on the accusations. People were accused strictly based on what others claimed to see, hear, and feel. Those accused in Salem were not respected, trusted, or treated fairly. People were accused of sending their specters upon others. In the court spectral evidence was used and believed to be reliable. At the time all accused were considered guilty until proven innocent. They could not stand up for themselves and fight their accusers. Once accused there were two options. One was to admit to witchcraft then turn around and accuse others. The second option was to be hanged for those who would not admit. Many were hanged in Salem. The “Red Scare” was similar to the events in Salem. Those accused during the 1950’s did nothing wrong. A group of people, known as the “Hollywood Ten,” was accused of wrongdoing and there were no real reasons for the accusations. Many others were blacklisted because they would not give up names of people they believed were guilty of communistic acts. Those who were blacklisted could not find work and were frowned upon in the community. The lack of evidence, proof, and reason is parallel to the events in Salem. In the end few were actually killed during the “Red Scare”, but like Salem there were executions.…
The Salem Witchcraft trials are notoriously known in history for its mass hysteria and paranoia within colonial Massachusetts during the 17th century. This paper will identify social and religious factors contributing to the Salem with-hunt, provide insight to who was behind it and why, and compare and contrast other examples of mass hysteria with that of the Salem witch-hunt.…
In January 1692, the colony of Salem, Massachusetts would encounter a situation that would change the small colony forever. That year the quiet town would endure a 9-month long span of trials of witchcraft that would leave 200 accused witches and 20 dead. The trials were based on religious beliefs and would separate all the “unholy” citizens from the community. The trials separated the community based on fear and individuals singling out others based on class. The witch-hunts have affected modern society by deeming women as weak and inferior to men and as easily controlled. The whole thing could have even simply started as a group of young girls who just wanted to gain attention and then taken over by corrupt leaders who wanted to exercise…
The Salem Witch Trials has been a debatable topic for many historians enamored by its deviation from the normal as seen in Europe or other European Colonies in North America. As presented in Bryan Le Beau’s book The Story of the Salem Witch Trials, the story of Salem is unique in that it is centered primarily around the communities incapability to harmonize with one another. In the first two chapters, the book introduces its readers to a brief history of witchcraft trials, including how they began in Europe and followed colonists to the New World. In chapter three, the book describes Salem as it was before the trials and its ultimate path to the devastation it eventually created. It describes the division of the community and how that led to “…the point of institutional, demographic, and economic polarization” (p.50). Le Beau’s thesis is that “New England communities…suffered from the economic, social, political, and religious dislocations of the modernization process of the Early Modern Period, but to a greater extent than others,” he believed, “Salem village fell victim to warring factions, misguided leadership, and geographical limitations that precluded its dealing effectively with those problems” (p.43). The chapters following Le Beau’s thesis chronologically present the Salem Witch Craft trials and what was left in the wake the realization that followed.…
Bibliography: Adams, Gretchen A. The Specter of Salem: Remembering the Witch Trials. Chicago: University of Chicago Press, 2008.…
1692 in Salem, Massachusetts was a time of fear, allegation, and deceit. It was the time of the Salem witch trials. Family feuds, eccentric personalities, and even keeping dolls in your home were reasons for accusations. Fueled by religious fanatics and young girls screaming for attention, literally, no one was safe from the insanity of the witch-hunt. This paper is intended to discuss the causes of this hysteria, some of the trials that took place during the year 1692, and what finally stopped the madness of the witch-hunt.…
A belief in witches has always be present. In society today, people often view witches as fun and spiritual phenomenons that aren’t realistic. However, dating back to the early settlements of America, witches were believed to be real. People were on the look out for witches and in one particular incident, awareness turned into hysteria. The witchcraft hysteria, of 1692 in Salem, was a horrific event because people lost sight of their common sense and their rational judgement. Fear, anxiety, and terror boiled up within the small town of Salem largely due to the rigid theocracy. This event in history has shown how the connection between the government and church led to the loss of justice and a mass slaughter. It was believed…
Realistically, religious intolerance and the fear of witchcraft permeated every colony. While it is true that the severity of executions was grandest in Salem Massachusetts in 1692, the fear of witchcraft did not die with the closing of those cases and the death of Cotton Mather. Rather, the fear of the Devil’s actions continued well into the 18th century, as exemplified by the use of witch pots in Holmdel New Jersey and Pittsburgh Pennsylvania. Also, social ostracism being associated with witchcraft was not unique to Salem, for it was present at the execution of the elderly Katherine Grady in Virginia. Therefore, perhaps the history of colonial witchcraft needs to be examined from an English colonial experience and not just a Puritan experience in Salem Village. It has been this essays fundamental goal to pursue this aim and as more Archaeological and archival work is accomplished unquestionably a more complete picture will emerge as to the true nature of the pervasiveness of witch craft in English colonial…
The Salem Witch Trials of colonial Massachusetts is an infamous event known throughout the entirety of the world. This is a result of the unnecessary executions of a collection of people. The bloodshed of the number of citizens is referred to as unnecessary for the reason that the trials were supposedly surrounded by paranormal activity. Proof that the accused legitimately participated in demonic activities such as witchcraft was incapable of being found. Although it may be factual that it could not be proven if paranormal activity took place, the government still seized the lives of a variety of innocent individuals. The Salem witch trials are considered heinous for the reason that 20 innocent people were penalized for offenses they did not…