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Within the Christian worldview, there are essential elements that are reflected upon the Christian faith. The Christian worldview put ultimate value and worth on God, as He is the creator of all things. With that, the Christian worldview puts anything before God (DiVincenzo, 2015)). The followers of God were supposed to live their lives according to wisdom under God’s kingly reign (DiVincenzo, 2015). The Christian worldview does come from faith and belief, and there is a requirement of a clear understanding of Christianity (Harvey, 2008). This paper will describe the essentials of the Christian worldview, and how God’s image is highly influenced of the Christian faith.…
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Gonzalez claims that Gnostics gave women power that they did not have in regular society because Gnostics were focused primarily on the spirit of Christ and considered his body to be unimportant. As a result, they did not value the physical differences between men and women and granted women more power in the church. As a response to Gnosticism granting women more rights, according to Gonzalez, Christianity began to restrict women’s role in the church. As a result, women during the second century had a noticeably diminished role then they had previously held in the first century (Gonzalez 73). Therefore, whether it is in the differential treatment and enforcement of laws for enslaved Israelites or in the role of women in the church, females in the early church were treated as subservient and had their rights unfairly limited when compared to their male counterparts in both early Judaism and…
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The Divine Command Theory leaves no room for reconciliation with the concepts of Christian liberty and God’s undeserving grace. There is no room for failure according to this concept because we will never be able to keep all of God’s commandments. It is difficult, dare I say impossible, to accept this theory if one is a true believer. By rejecting the concept of grace, one rejects the very compassion and reason Jesus died on the cross for us. The apostle Paul states, “For by grace you have been saved through faith, and this is not your own doing; it is the gift of God-not the result of works, so that no one may boast. For we are what he has made us, created in Christ Jesus for good works, which God prepared beforehand to be our way of life" (Hollinger, 2002, p.100) (Ephesians 2:8, New Living Translation). I will never be able to earn the grace of God, yet it is his “internal working of grace” that allows me to be ethical (Hollinger, 2002, p.100). "If the Son shall make you free, you shall be free for real" and free from the condemnation of the law.…
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The “image of God” that R.R. discusses is the result of many factors, beginning with the Greek concept of “logos”, attributed to men as being the characteristic of rationality. Because rationality was only a trait granted to men at the time, it was assumed that God was a male figure, seeing as Jesus was a man. R.R. claims that this is derived from Aristotelian biology, which demeans women to a level less than human. Although even the Church has since discredited this ancient theory, Christology remains the patriarchal chain of command in the Church. R.R. lists some more gender-inclusive aspects of Christology, like an androgynous God, Jesus’ “ben Adam” title which involved male and female characteristics, and Jesus’ close relationship with women that lasted through to his death. She identifies two types of Christianity, patriarchal and mystical/millennialist, which both work off of the assumption of patriarchy’s legitimacy. R.R. argues that Christology must be recast to integrate modern, egalitarian anthropological beliefs, and a perception of Jesus as the paradigm for a collective Church.…
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Where the 1925 gave a brief, yet succinct, description of God due to the hermeneutic tension, the 1963 version extended Section 2-referring to God-to include a complete paragraph to God the Father, God the Son and God the Holy Spirit. In the 1963 section God as Father, it brought a masculine tone to God rather than keeping God as a Being.…
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From Adam to Abraham to Isaac and Jacob, the Tanakh is full of men who have played key roles within not only the primary formation of Judaism but within the very history of the Jewish people. However, where does that leave the woman within the Holy Scriptures? How are they portrayed and characterized within these stories? I focus on three women (Eve, Sarah and Rachel) and their stories from the Bereishit to examine and better understand the female portrayal within the Hebrew Scriptures.…
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Reading the Bible from a feminist perspective is hindered by what Letty M. Russell interprets as the “hit parade of authority” (Russell, 138). This authority is that the Bible is understood to be the Word of God. Understanding its authority in this way enables readers to accept biblical contradictory, sexism, and racism (Russell, 140). More often than not, this authority obstructs feminist interpretations. Russell suggests that a feminist model of authority is inclusive in allowing feminist interpretation.…
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The theologist in this article questions the gender of god in the face of the onslaught of the question of the female divine; the varied criticisms and the study of the scriptures where God declares to Moses “I am that I am.” The article goes on to defend the male divine in that it argues from religious studies, scriptures and published studies the male nature of God from a Christian’s standpoint. Taking on certain criticisms and arguing against them point by point, the article is a reaction to the threat of women’s liberation and the wave of studies on the female divine. The author of this article goes on to reiterate the actions taken on by other religions to fall into a certain political correctness when discussing god, removing his gender which the author believes is confusing. Since the establishment of early Christianity as God is seen as the “Holy father” and Jesus as His “only Son”, the author of this article argues that God has no gender and that even with the male divine argument, God exists outside sexual differentiation. The attributes of the Male divine in God is due to the fatherhood personified in human worship of 'Him ' and the female attributes come from the “female acts” that God is seen to perform according to the scriptures. Even then, the question of God 's gender in this article while 'made invalid ' due to God 's “otherhood” still pronounces the “male divine” being that 'God ' even from a Christian viewpoint due to the Jewish patriarchal nature of the Old Testament being that Jewish Theology is heavy on male transcendence. Judaism sees patriarchy as the mandate of giving life and of making reality - women need the male to “be heavy with child”, to look after the family, to carry the line from generation to generation. Thompson however argues that while this is so, the Male Divine is just a manifestation of the “wholeness” that is “God the Holy Spirit” and “Spirits” do not inhibit a corporeal body so gender does not limit them. He goes…
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In addition to all the authors here mentioned, Margolies expands the church’s functions upon the field of masculine identity. The church exemplifies by means of the wrathful Old Testament God a masculine role model many Negro adolescences lack in their family environment . This can also be applied to John’s case. Rejected by his father, or as the reader knows, his stepfather, he feels unloved and ugly. On the one hand he despises God, since he sees his father as God’s minister . On the other hand though, he longs to be saved and become God’s son, who would then protect…
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The bible is very male-centric. In the first chapter of the Bible, for example, God gives Adam the right to name the world around him. “…Adam said, this is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.” This paper will explore how women are a muted group in one of the most widely known and influential books in history; the bible.…
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“A Manly Monk” is an intriguing look at the historical Buddha, with appropriate context for the time in which he lived, and with all the nuances of social norms exhibited and expected of men at the time he was alive. I really liked that it also gave note that some of the characteristics imposed upon the historical Buddha might not necessarily be accurate, or characteristics that he might not have exhibited when he was alive. As Powers notes, some of “this narrative is the creation of authors who lived long after his decease” (p. 66), which leaves open the potential that these authors imposed upon the historical Buddha their own version of events, and inevitably allowed them leeway when writing about the type of person he had been. Of course, this doesn’t mean they fabricated the historical Buddha’s life, but nevertheless I think there is some element of disjunction there, as with all historical takes on religion, that deserves some scrutiny; Powers leaves the door open to scrutinize these writings, but also appropriately emphasizes the complexities of historical norms and expected behaviors that the Buddha cannot resist simply because he was (and is) expected to be a supreme human. If anything, Buddha’s indulgences in excess, marital…
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Based on explicit information from the text, what does the audience say when Truth asks, what is "this thing in the head"?…
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Thesis…….. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 1Introduction……………………….. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 2The Beginning…………………………………………………. . . . . . . . . . . . . . . . . . . . . . . . 3Views ………….……………………… . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 5Original Image……………………… . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 7God’s Image In Woman…………………………………….. . . . . . . . . . . . . . . . . . . . . . . . . . . . . 9 Conclusion…… . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 10Bibliography……. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 11…
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Every culture has its differences but the discriminating and chauvinistic behavioral traits remains the same and carries on throughout generations. Prejudice and Sexism can be traced all the way back to the biblical times when women were viewed as non-existent. But according to the article, “Jesus and the Social Status of Women”, the author Caleb Rosado addresses the fact that Jesus broke the cycle of oppression against women. He informs the audience that Jesus accepts everyone with open arms no matter where they were from or their social rank in society.…
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- “Is God Really Male? Grammatical Gender in Hebrew and Gender in the Spiritual Realm.” Color Q World. 15 April 2009.…
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