PLAN
INTRO: * Define Religion: sociologists struggle to define religion – Substantive definition (Max Weber) defines religion as a belief in a god or supernatural power, however this excludes Buddhism - Functional definition (Emile Durkheim) defines religion as performing social or psychological functions of social integration, however this definition also applies to football fans.
PARA 1: * Functionalist agree: Durkheim – religious institutions help maintain social stability – distinguish between sacred ( things that inspire feeling of awe/wonder ) and profane (things that are ordinary and mundane) * Religion involves rituals in relation to the sacred – when people worshiping symbols they are actually worshiping society – all sacred symbols perform the function of uniting communities * Totemism (the practice of worshipping sacred objects) – Arunta tribe worship totem together and this creates shared identity and a sense of belonging that Durkheim calls collective conscience. * HOWEVER in contemporary society there is a range of beliefs which can cause friction, keeping communities apart and posing a threat to social stability.
PARA 2: * Functionalist agree: Malinowski – religion performs psychological functions, provides explanations and comport in situations of uncertainty e.g in life crisis such as Death * Religion fulfils a need for security and relieves situations of emotional stress which could otherwise threaten social stability. * Trobriand Islanders use rituals such as ‘canoe magic’ when ocean fishing to ensure safety on a dangerous task. * HOWEVER …
PARA 3: * Marxists Disagree: Religion functions serve capitalism. Karl Marx – sees religion as an ideology that is used as a weapon by the ruling class to justify suffering of poor as ‘god-given’ * Religion misleads poor into thinking they will be rewarded in the afterlife for their suffering – creates ‘false consciousness’ * Lenin describes religion as the ‘spiritual gin’ which manipulates the masses to keep them from overthrowing the ruling class. * HOWEVER: Marxists ignore the positive functions – too deterministic. Neo-Marxists argue that some forms of religion can assist class consciousness
PARA 4: * Feminists Disagree: religion functions as a patriarchal ideology, it legitimates the subordination of women. * Evidence of patriarchy: religious organisations – male dominated, Karen Armstrong, women’s exclusion from priesthood. Place of Worship – segregation of sexes, Jean Holm, in Islam menstruating women can’t attend prayer, devalues women. Religious Laws and Customs – women given fewer rights and legitimates women domestic/reproductive role, Woodhead, Catholic Church bans abortion and contraception, unease with women. * HOWEVER: El Saadawi argues that patriarchy impacted religion. Patriarchy made men reinterpret religion to oppress women, the rise of monotheism gave men more power. Woodhead – feminists use religion to gain freedom e.g. the hijab is a symbol of liberation for Muslim women.
CONC: * Secularisation: In modern society religion is having less influence – Robin Gill asked people “Would you describe yourself as being of any religion or denomination?” in 1950 23% replied no but in 1996 43% said no – on the whole religion has little function in society whether it is to maintain social stability or oppress workers/women * Postmodernism: Religions have no one main function in society e.g. social stability – people now choose the function they wish religion to have in their life – spiritual shopping/ Pick and Mix.
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