This thought of others assuming responsibility for those deemed ‘insane’ continued throughout the nineteenth century as well. However, the more populated and industrialized America became, the more accounts there were of insane people locked up and chained somewhere. Many families would do this in order to ‘protect’ the mentally ill from harming both themselves, and others. Unfortunately, along with this increase, the communities also increased in their general fear toward the ill, meaning that most became unwilling to support them as they had in the small communities of colonial America. Instead, many were sent to jail, where they were kept with both violent and minor criminals, debtors, and murderers (Brinkley). Those who were neither in jail, nor locked away at home, suffered in “hospitals” or institutions where they were most often abused as a form of ‘treatment’(Tomes). Before the reforms spurred by Dorothea Dix in asylum culture, not much headway was made on the subject of mental illness. Fortunately, throughout these reforms in the nineteenth century, the prior social traditions in America toward people with mental illnesses changed, allowing for
This thought of others assuming responsibility for those deemed ‘insane’ continued throughout the nineteenth century as well. However, the more populated and industrialized America became, the more accounts there were of insane people locked up and chained somewhere. Many families would do this in order to ‘protect’ the mentally ill from harming both themselves, and others. Unfortunately, along with this increase, the communities also increased in their general fear toward the ill, meaning that most became unwilling to support them as they had in the small communities of colonial America. Instead, many were sent to jail, where they were kept with both violent and minor criminals, debtors, and murderers (Brinkley). Those who were neither in jail, nor locked away at home, suffered in “hospitals” or institutions where they were most often abused as a form of ‘treatment’(Tomes). Before the reforms spurred by Dorothea Dix in asylum culture, not much headway was made on the subject of mental illness. Fortunately, throughout these reforms in the nineteenth century, the prior social traditions in America toward people with mental illnesses changed, allowing for