“Start by doing what is necessary, then do what’s possible, and suddenly you are doing what is impossible.”-Francis of Assisi.…
In his book, Francis of Assisi, William R. Cook seeks to provide a better understanding of St. Francis of Assisi as an individual rather than in conjunction with the order he founded. Cook divides the book into six sections, each section concentrating on an important aspect or experience in Francis= life and spirituality. The six sections focus on his conversion; his relationship to the created world; the creation of the Christmas crib at Greccio; the role of learning; the relationship between the active and contemplative life; and his stigmatization at LaVerna in 1224.(pg. 18) In order to provide a general understanding I believe that these six sections can be narrowed down into three major themes that Cook sets forth; full surrender to God, a balance between world and self through an understanding of God=s will, and the importance of experiencing scripture over studying it. To support these themes Cook utilizes a number of reliable resources, both written and visual.…
Jonathan Edwards’s sermon “Sinners in the hands of an Angry God” is a very scary sermon. It is believed that Edwards said this sermon in a quiet voice. I think it would of given many people goosebumps because this sermon is about God’s judgment. According to Edwards, God’s judgement is more painful than a person can understand. Edwards described the fearful judgement very well.…
3) How does Augustine attempt to reconcile the fact that an all-powerful, all loving God could allow these things to happen? Be sure to provide an account for both human generated evils and natural evils. Given Hume’s account of ideas, how would he likely respond to Augustine’s account? Who do you think provides the more compelling response? Augustine is a well-known philosopher who is known for describing what a “free will” is and that it is something that every single one of us has.…
In Prospect outlook regarding grace he stressed that man has no say in their destiny since God the ultimate decision maker decides each and everyone’s destiny. While Augustine has died long ago, contemporary theologians are still interested in his writings regarding free will, grace, salvation and predestination which was said to have been intended for Pagans and Christians alike. Augustine argues that one’s moral up bringing has a lot to do with his actions, whether good or bad. He further states that the will to do good or bad is brought forth after a struggle with the human conscience. He mentioned that free choice is made with motivation of which whether good or bad each one is responsible. He implied that once certain habits become habitual it is beyond our control, hence we have no control over how we behave. Prosper in his work also agreed that we are slaves to sin and can only do good if God allows him…
In Puritan America, colonists were constantly fearful of what would happen when they died. Since death at a young age was altogether too common in those times, early Americans wanted to be sure that they were right with God. Puritan preacher Jonathan Edwards understood these fears within his congregation and took advantage of them to make an argument for salvation, putting “the fear of God” in his audience through his distinctive speaking style. In his popular sermon “Sinners in the Hands of an Angry God”, Edwards utilized appeals to pathos vivid imagery, and a powerful closing argument to reach his audience.…
We all sin at least once in our lifetimes. After committing the sin, we look for forgiveness from God and a way to correct it. Then we move on from that sin and usually forget that it ever even happened. However, Saint Augustine did not accept this. He spent his entire life trying to understand where sin came from and how God played a role in it. He examined multiple philosophical and theological schools of thought to find the true source of sin. Saint Augustine was a very spiritual man whose views differed from other popular beliefs such as the Greeks and Romans. What he learned from Neo-Platonism, Christian belief, and all his experiences in his early life allowed him to truly grasp what grace meant and how God’s omnipotence affected human…
In Augustine’s Confessions, books I-IX describes Augustine’s life and places an emphasis on his idea of contemptu mundi, and the soul’s journey is back to heaven. In Augustine’s On Christian…
Augustine fell into the trap of worshipping people because of their works, instead of worshipping God, whom all the works truly come from. In book 4 of The Confessions, Augustine explains that he had written his own book on beauty, which he dedicated to a Roman orator, Hierius. Augustine further states that Hierius, “was the sort of man [Augustine] loved in the sense of wanting to be like him” (Augustine, 70). Augustine worshipped Hierius, and many other famous rhetoricians like him. Unfamiliar with God, Augustine was in constant search of approval from other humans whom he admired. He details that if he did not find approval, “a heart vain and empty of [God’s] solid strength would be wounded” (Augustine, 71). Augustine failed to prioritize God over these other worldly “celebrities”, for…
Referring to the article “Sinners in the hands of an angry God,” which is the work of Jonathan Edwards, a religious scholar who acknowledges the idea that the Israelites sinned and were wicked in the eyes of God. According to Edwards, the Israelites were God`s chosen people, and they were privileged to live by the grace of God. As a result of their wickedness, there was an impending danger because the wrath of God was upon them. Despite this imminent risk of vengeance from God, they were given an opportunity to amend their wicked ways. Edwards argues that the situation was worsen since God had said that the Israelites were prone to fall even without being thrown down. He goes on to claim that the path the Israelites followed was too dangerous for them to handle and argues that due to the magnitude of the sins they committed, it would lead them to their ultimate destruction.…
Saint Augustine’s Confessions autobiographically chronicles his spiritual journey into developing his beliefs and accepting Christianity. He only recounts the events from his childhood and adolescence that lead to his conversion. Instead of anecdotally laying out his life story, Augustine chooses to write about his personal struggles to become a devout Christian. Throughout the story, he entangles himself into different philosophical schools of teaching to better understand his take…
In the Inferno, mutilation is the most common way for those in hell to be given the ineluctable punishment for their sins. Mutilation is an act or physical injury that degrades the appearance or function of the body. Mutilation is both used in the inferno as a way to cause physical pain to those in hell, but the form of mutilation used on the sinners is also a form of emotional torture because it pertains directly to their sin. Because mutilation is used so frequently in the inferno Dante must use varying ways to depict the mutilation that is forced on the sinners. Dante uses vivid imagery, Homeric similes, and symbolism to help develop the theme of mutilation as he travels through the Inferno.…
Saint Augustine of Hippo was a very influential theologian in early Church history. Augustine had many profound ideas that continue to stand in our churches today. He is a man who had a stirring conversion to the Christian faith. Augustine struggled with many ideas, being determined to find the Truth in the World. His early life was full of radical ideas and rebellion, which helped guide Augustine later to his final teachings. Augustine argues in his book, Late Have I Loved Thee, that love is the most important virtue a man can have, even more essential than faith or hope. Augustine emphasizes two types of love found in this world by way of his analogy, the Two Cities. He also demonstrates, in his City of God, that there are two kinds of love…
This short excerpt from St. Augustine of Hippo’s autobiography, Confessions, describes an incident in which Augustine uses to evaluate the nature of virtue and sin. He attributes this event from his youth as a proposal for the need to find God in order to find grace and turn away from sin. Augustine shows profound honesty when he confesses that he stole the pears not because he wanted or needed them, but because he enjoyed the lustful, immoral and wicked feeling he obtained from the act of stealing and that he had a deep, subconscious desire to sin. Augustine tells this tale as if he is reconciling for his actions. It is presented with such rectitude and reconciliation that it feels more like a prayer than a forthright autobiography.…
Both St. Augustine and Machiavelli believed that in order to understand the true nature of society you must see men for what they truly were. Augustine and Machiavelli are similar in their pessimistic views toward human nature, looking at human self-love and self-interest and believed it to be full of evil, cruelty, betrayal, violence and tied that relationship into the creation of war. For both philosophers a good society is actually something that for almost all men is an unreachable attribute that can only be written about and not actually fully experienced in my view. For Augustine I feel it is a truly heavenly earth where all men are divine and are as close to the city of Heaven as you can be on earth. For Machiavelli it is a state of complete acceptance of each man’s role and how that role fits into society like a puzzle piece. In order to examine each philosopher’s view further, we must break their thoughts into three separate categories which are: human nature, political authority, and religious beliefs. This essay will take an in-depth look at both St. Augustine and Machiavelli, compare and contrast their views, and provide evidence that on some level the two thinkers were very similar in their ideology.…