Preview

Augustine & Kierkegaard

Good Essays
Open Document
Open Document
959 Words
Grammar
Grammar
Plagiarism
Plagiarism
Writing
Writing
Score
Score
Augustine & Kierkegaard
In Confessions, Augustine gives an account of his conversion to Christianity through the telling of his life story. In this text Augustine explains his relationship with God, both past and present, and in doing so confesses the doubts that he has had and the problems that he has encountered in attempting to follow a path that leads him towards God. In the text Fear and Trembling, Johannes de Silentio writes on the topic of the knights of infinite resignation and faith, both of which deal with the way in which people approach the events that occur in their life. Thinking of Augustine in terms of Johannes de Silentio begs the question: which applies to Augustine? Is Augustine a knight of faith or a knight of infinite resignation? When Silentio writes on the knights of infinite resignation he speaks of those who resign to the irrationality of their situation and will act out of obedience rather than faith, which speaks to those who have blind submission to the church. In the situation of Abraham taking Isaac up the mountain to be sacrificed, if Abraham was a knight of resignation, he would have obeyed God because he was resigned to the fact that God must be obeyed. Abraham would resign fully to the idea that God is correct and there would be no doubt in his mind to what he would have to do. When Silentio write on the knights of faith he speaks to those who demonstrate faith in choosing their actions. The knights of faith operate on a more individual level as opposed to the group level of church submission that the knights of infinite resignation function on. In the situation where Abraham is willing to sacrifice Isaac, he is only willing to follow God 's orders because he has faith that in the end God will not actually make him kill his son or that God has another, grander plan that will explain why it was necessary for him to sacrifice someone he loves [Kierkegaard]. The difference between the two knights is, essentially, the difference between faith and


Cited: Augustine. Confessions. Henry Chadwick, trans. Oxford: Oxford University Press, 1998. Kierkegaard, Søren. Fear and Trembling. [1843] Published together with Repetition. Howard & Edna Hong, trans. Princeton: Princeton University Press, 1983.

You May Also Find These Documents Helpful

  • Good Essays

    honest in his trade, he will take rank with the martyrs of the faith (Doc. 2). In the eye of…

    • 619 Words
    • 3 Pages
    Good Essays
  • Satisfactory Essays

    "I was a-trembling, because I'd got to decide, forever, betwixt two things, and i knowed it. I studied a minute, sort of holding my breath, and then says to myself, "All right, then, I'll GO to hell." Chapter 31 Page 191…

    • 451 Words
    • 2 Pages
    Satisfactory Essays
  • Satisfactory Essays

    Not only does he lose his faith through this journey, but his father as well. "I did not weep, and it pained me that I could not weep. But I had no more tears. And, in the depths of my being, in the recesses of my weakened conscience, could I have searched it, I might perhaps have found something like-…

    • 594 Words
    • 3 Pages
    Satisfactory Essays
  • Good Essays

    When comparing such authors students can gain an in depth knowledge of that time as well as the overall state of Christianity and psychology in history. To end the class on Fear and Trembling a modern day comparison is drawn between the Knight of Faith in Kierkegaard’s book and the Knight of Faith in the 9/11 tragedy. The question is posed as to whether these terrorists were trying to grasp the finite and infinite at the same time during their suicide missions. If Abraham was willing to make a permanent sacrifice for his faith, were the terrorists doing the same for their faith? Making sense of a historical book in light of modern society is always a goal that should be emphasized in teaching and learning (Malesic,…

    • 944 Words
    • 4 Pages
    Good Essays
  • Good Essays

    We all sin at least once in our lifetimes. After committing the sin, we look for forgiveness from God and a way to correct it. Then we move on from that sin and usually forget that it ever even happened. However, Saint Augustine did not accept this. He spent his entire life trying to understand where sin came from and how God played a role in it. He examined multiple philosophical and theological schools of thought to find the true source of sin. Saint Augustine was a very spiritual man whose views differed from other popular beliefs such as the Greeks and Romans. What he learned from Neo-Platonism, Christian belief, and all his experiences in his early life allowed him to truly grasp what grace meant and how God’s omnipotence affected human…

    • 1084 Words
    • 5 Pages
    Good Essays
  • Good Essays

    Augustine, although recognized as a saint today, was not always a man of great faith. For most of his life, he was tempted with sin, and he struggled to figure out who God was. In the earlier part of his life, he was fascinated by rhetoric. He admired famous rhetoricians, and he even wrote some works of his own, including The Confessions, in which he reveals the struggles he faced. Augustine’s attraction to rhetoricians is not something unfamiliar to a modern audience, as today it is something called “celebrity worship”.…

    • 671 Words
    • 3 Pages
    Good Essays
  • Good Essays

    Montaigne and Augustine

    • 1372 Words
    • 6 Pages

    In regards to Montaigne 's statement on page 23 in Apology for Raymond Sebond, I would deduce that he was using the metaphor of nature and natural tendencies in opposition to man 's vain, self-seeking façade that displaces God the creator. Montaigne 's statement appears to (on the surface at least) value mans naturalistic tendencies and graces in a much better light than our own vain-striving presumptions that claim that our "competent utterances" hold the very answers to the "right" way in which to conduct oneself. Montaigne constantly uses the contrast of animals and humans with the former representing a more pure, natural existence that I assume is to be more highly regarded because of it 's proximity to the "original" way in which we were created by God. I think that Montaigne held in contempt his contemporaries and particular predecessors who he felt held themselves up above others and flaunted their intelligence and self-importance for all others to see.…

    • 1372 Words
    • 6 Pages
    Good Essays
  • Good Essays

    In Soren Kierkegaard’s Fear and Trembling, the biblical story of Abraham is retold with four different viewpoints, to narrow on the religious and the ethical. The Religious is that stage of life when the individual is found to be in “an absolute relation with the absolute”, and the ethical being the “expression of the universal, where all actions are done publicly and for the common good.“ Kierkegaard writes that Abraham killing Isaac is ethically wrong, but religiously right. But the point that Kierkegaard is driving home is the distinction between faith and resignation. Faith is what it takes to “leap into the absurd, something that cannot be rationally explained, transcending the intelligible.” Resignation is the sacrifice of something dear and the following reconciliation with that loss. Kierkegaard cites the example of Agamemnon who must reconcile himself to the loss of his beloved daughter, Iphigenia. Back to the Abraham story, it would have been resignation if Abraham merely had tried to kill Isaac on the basis of the infallibility of God’s wish. But Abraham made the leap of faith to believe that God would not commit something unethical, and hence, spare Isaac.…

    • 524 Words
    • 3 Pages
    Good Essays
  • Good Essays

    “There was a pear tree near out vineyard, full of fruit, but it was not tempting because of its taste or appearance. Many of us lewd young me went late one night (having prolonged our street sports as was our custom) to shake and rob that tree. We took huge loads, not so we could eat them, and after tasting the pears, we threw the, to the hogs. We did this because we wanted to and because it was prohibited. Behold my heart, O God, behold my heart, which you pitied in the bottom of the bottomless pit. Let my heart tell you what it sought there: that I should be gratuitously evil, having no temptation to wickedness, but wickedness itself. It was foul, and I loved it; I loved to perish, I loved my own faults, not that for which I was at fault, but the fault itself. Foul, soul, falling from your heavens to utter destruction, seeking nothing through the shame, only the shame itself!” (Excerpt by Augustine of Hippo from his Autobiography, Confessions)…

    • 905 Words
    • 3 Pages
    Good Essays
  • Good Essays

    The 7 I Ams of John

    • 3751 Words
    • 16 Pages

    * However there is a great difference between God's perfect will and His permissive will. He does not abrogate the human responsibility to repent and believe, even if it means His perfect will is not done.…

    • 3751 Words
    • 16 Pages
    Good Essays
  • Powerful Essays

    Abraham and Sarah

    • 2454 Words
    • 10 Pages

    This book addresses the instance of Abraham’s near sacrifice of Isaac by examining a case where a man sacrificed his child “because God told him to” and further exploring the implications of Abraham’s actions.…

    • 2454 Words
    • 10 Pages
    Powerful Essays
  • Good Essays

    Augustine's Flaws

    • 1465 Words
    • 6 Pages

    The Confessions, written by St. Augustine, have a large part of theology in today’s world because of the great deal of contemplation and conversion that Augustine experiences throughout his lifetime. While these are both true, there are major flaws in Augustine’s understanding of God due to a multitude of reasons. Augustine even makes this claim in his own writings, stating that he continues to have a restless heart even after the book was written. Because he believes that God is greatly superior in which humans cannot begin to understand Him because of our great inferiority, Augustine fails to develop his own personal relationship with God because he sees too much of a distance between himself and God, explaining why he continues to have…

    • 1465 Words
    • 6 Pages
    Good Essays
  • Good Essays

    “Let you not mistake your duty as I mistook my own. I came into this village like a bridegroom to his beloved, bearing gifts of high religion; the very crowns of holy law I brought, and what I touched with my bright confidence, it died; and where I turned the eye of my great faith, blood flowed up. Beware, Goody Proctor - cleave to no faith when faith brings blood. It is mistaken law that leads you to sacrifice. Life, woman, life is God's most precious gift; no principle, however glorious, may justify the taking of it. I beg you, woman, prevail upon your husband to confess. Let him give his lie. Quail not before God's judgement in this, for it may well be God damns a liar less than he that throws his life away for pride. Will you plead with him? I cannot think he will listen to another.”…

    • 855 Words
    • 2 Pages
    Good Essays
  • Good Essays

    Old Testament Covenants

    • 601 Words
    • 3 Pages

    The agreement requires for Abram to leave his home and travel to a land that God would show him. The agreement was only for Abram, who also took his nephew and all the souls he was responsible for. If Abram fulfilled his commitment, God would make him a great nation, bless him, and make his name great. God would also, bless anyone that blessed Abram and curse those that curse him. Finally, because of Abram’s obedience, God will bless all people. This passage reestablishes the concept where man’s obedience before sets the stage for God to fulfill his portion of the agreement.…

    • 601 Words
    • 3 Pages
    Good Essays
  • Good Essays

    This act of consciousness, Abraham’s sacrifice of Isaac, is an act of individual virtue and suspends the ethical, showing us that Abraham’s faith is proven through his trust in the “strength of the absurd”, and that it is that faith that makes him a great man, not the ethical. Kierkegaard points out that Abraham’s trial of faith is between Abraham and God. He explains that, “He does it for the sake of God because God demands this proof of his faith; he does it for his own sake in order to be able to produce the proof” (Kierkegaard 88). Abraham encounters temptation of the ethical, as his ethical duty to his son would lead him to defy the will of God. The sacrifice of Isaac requires him to suspend the ethical in order to fulfill his duty, relinquishing the universal so that he may transcend it through his faith. As Abraham forsakes the ethical to heed the will of God, he exists in faith rather than the ethical, and therefore is able to rise above the universal as an…

    • 501 Words
    • 3 Pages
    Good Essays

Related Topics