Aung San Suu Kyi

Aung San Suu Kyi

"We achieve everything by our efforts alone. Our fate is not decided by an almighty God. We decide our own fate by our actions. You have to gain mastery over yourself. It is not a matter of sitting back and accepting." (Daw Aung San Suu Kyi)

Background and Inspirations
Aung San Suu Kyi was the daughter of one of Burma's most cherished heroes, the martyred General Aung San, who led his country's fight for independence from Great Britain in the 1940s and was killed for his beliefs in 1947. Suu Kyi has equaled her father's heroics with her calm but passionate advocacy of freedom and democracy in the country now called Myanmar, a name chosen by one of the most insensitive and brutal military dictatorships in the world.
Suu Kyi (pronounced Soo Chee) was two years old when her father – the de facto prime minister of newly independent Burma – was assassinated. Though a Buddhist – the predominant religion of Burma – she was educated at Catholic schools and left for India in her mid-teens with her mother, who became the Burmese ambassador to India. Suu Kyi went to England where she studied at Oxford University. There she met Michael Aris, the Tibetan scholar whom she married. They had two sons, Alexander and Kim.
In 1988, when Suu Kyi received a call from Burma that her mother had suffered a stroke and did not have long to live. Suu Kyi returned to Burma, leaving her husband and two children behind in England.
She arrived back in Burma to nurse her mother at a time of a burgeoning pro-democracy movement, fueled by the energy and idealism among the country's young people. There were demonstrations against the repressive, one-party socialist government. Suu Kyi was drawn into the pro-democracy movement, which was snuffed out by the State Law and Order Restoration Council (SLORC), which seized power on September 18, 1988. Thousands of pro-democracy advocates were killed.
Next came a general election in 1990, which political parties were allowed to contest. Suu Kyi headed the National League for Democracy (NLD), which won a landslide victory, with 80 per cent support. This was not be tolerated by the SLORC leaders, who refused to recognize the election results. Worse, SLORC put the elected pro-democracy leaders under house arrest, including Suu Kyi.
Despite the restrictions of house arrest, Suu Kyi continued to campaign for democracy, and for this she won the Nobel Peace Prize in 1991.

There was outrage around the world in 2000 when Suu Kyi tried to leave Yangon, only to be thwarted by authorities. In August of that year Suu Kyi, her driver and 14 members of her pro-democracy party were confined in two cars on the side of the road outside of Yangon. She endured a similar roadside standoff for 13 days in 1998, during which time she suffered severe dehydration and had to be returned to her home by ambulance.

The news event that brought Suu Kyi back into prominence in May 2002 was her release from 19 months of house arrest in her barricaded villa in Yangon, formerly Rangoon. The United Nations helped to negotiate her release this time.
In 1999, Michael Aris, was dying of prostate cancer in England, where he lived with their two sons. He had repeatedly requested permission to visit his wife one last time before he died, but the SLORC authorities denied him entry, arguing that there are no proper facilities in the country to tend to a dying man. They suggested instead that Suu Kyi visit him in England. She refused, fearing if she ever left the country she would never be allowed to return.
The day Aris died, on his 53rd birthday on March 27, 1999, Suu Kyi honored the occasion at her home in Rangoon, with 1,000 friends and supporters, including high-ranking diplomats from Europe and the United States. She cried only when one of the monks reminded the audience that the essence of Buddhism is to treat suffering with equanimity.
The police did not stop the supporters from visiting Suu Kyi in her time of grief. But they took the names and addresses of all those who attended at the service to honor the husband from whom she had been separated since she left England to tend to her dying mother.

Impact on History

One of Suu Kyi's most dramatic speeches was in 1995, soon after she was released from nearly six years of house arrest, when she spoke to a global women's conference in Beijing. She didn't appear at the conference, but spoke to the international gathering by means of a video smuggled out of Burma. Suu Kyi always expresses herself with calm conviction and calm passion, which reflects her Buddhist upbringing.

In her speech, she said, "…to the best of my knowledge, no war was ever started by women. But it is women and children who have always suffered the most in situations of conflict." She mentioned "the war toys of grown men." Without specifically targeting her SLORC opponents, but her words dripping with gentle sarcasm, Suu Kyi went on to say:
"There is an outmoded Burmese proverb still recited by men, who wish to deny that women too can play a part in bringing necessary change and progress to their society: 'The dawn rises only when the rooster crows.' But Burmese people today are well aware of the scientific reason behind the rising of dawn and the falling of dusk. And the intelligent rooster surely realizes that it is because dawn comes that it crows and not the other way around.
"It crows to welcome the light that has come to relieve the darkness of night. It is not the prerogative of men alone to bring light to the world: women with their capacity for compassion and self-sacrifice, their courage and perseverance, have done much to dissipate the darkness of intolerance and hate, suffering and despair."
It was a powerful speech, subtly crafted for the targeted audience in her homeland.

Creative Work

How was it made
Our artwork was made by using different materials on a canvas. Initially we painted planned it all on paper then applied the backdrop. We then further researched about Aung and continually added different layers of paint and various materials until we got the result we wanted to achieve.

How it portrays your woman and her achievements
The water firstly emphasizes her cool, calm and wise persona she has and her relentless desire to use peaceful means to bring her country together, uniting them as one. The flag in the background is the Burmese flag, the flag of the country and its people, which she has been fighting relentlessly for. The green around the frame represents the fresh and undying passion she has for her beliefs and her actions. The two yellow lines in the corner and the yellow symbol in the top left corner represent human rights, which Aung believes in, whole-heartedly. Her name runs along the right hand edge of the canvas on top of a piece of white lace, which represents her purity and grace she has shown even in the worst of situations she has been put through. The baby green peace sign, white dove and white lily all represent peace, which is ultimately what, she has been fighting for, for all these years. And lastly Aung San Suu-Kyi is in the center of all of these symbols which have been integrated to emphasize what a role model she is and what a large impact she has had on, not only the people of Burma but of people all around the world.