Sethe’s mother, Ma’am, worked on a plantation and Sethe would always see her as “one among many backs turned away from her, stooping in a watery field” (37). Sethe was not able to single out her mother from a crowd of slaves who were all doing the same work. “Oh but when they sang. And oh but when they danced” (37) Sethe knew that “one of the ma’ams… was certainly her own” (37). Sethe was able to recognize this song and dance and she knew that her mother was a part of this small amount of a livelier time in the lives of slaves. When Sethe thinks about the years before Sweet Home “she remember[s] only song and dance” (37). She does “not even [remember] her own mother” (37). Sethe is not able to remember her mother, but instead she remembers her mother dancing during a happier moment. Part of what makes this memory so special to Sethe is that the slaves are using this song and dance as a form of resistance to slavery. When they danced they “became something other” (37), meaning, when they danced they became something other than slaves. As slaves they were stripped of many freedoms that they should have had, such as the freedom
Sethe’s mother, Ma’am, worked on a plantation and Sethe would always see her as “one among many backs turned away from her, stooping in a watery field” (37). Sethe was not able to single out her mother from a crowd of slaves who were all doing the same work. “Oh but when they sang. And oh but when they danced” (37) Sethe knew that “one of the ma’ams… was certainly her own” (37). Sethe was able to recognize this song and dance and she knew that her mother was a part of this small amount of a livelier time in the lives of slaves. When Sethe thinks about the years before Sweet Home “she remember[s] only song and dance” (37). She does “not even [remember] her own mother” (37). Sethe is not able to remember her mother, but instead she remembers her mother dancing during a happier moment. Part of what makes this memory so special to Sethe is that the slaves are using this song and dance as a form of resistance to slavery. When they danced they “became something other” (37), meaning, when they danced they became something other than slaves. As slaves they were stripped of many freedoms that they should have had, such as the freedom