In Veronica Roth’s novel Allegiant, love can be shown through sacrifice, even if it means leaving those you love. Right before their plan to obtain the memory serum, Tobias explains to Tris: “They (The Abnegation) say that if the sacrifice is the ultimate way for that person to show you they love you, you should let them do it… That, in that situation, it’s the greatest gift you can give them.” (Roth 412) Then the realization hits Tris that Caleb, her brother, volunteered for the deadly mission to get the serum out of guilt, not love. “I love my brother. I love him, and he is quaking with terror at the thought of death.” (455) Caleb is still holding on to the burden of betraying Tris while he was working for Jeanine Matthews in Erudite…
16) The events that occur from the end of glycolysis through the first reaction of the Krebs cycle is that first pyruvic acid enters the mitochondria by removing carbon and two oxygen. Later when the carbon dioxide is removed, energy is released and NAD+ is converted into NADH. Coenzyme A then attaches to the remaining acetyl forming acetyl CO.…
Berkin has gone just to prove her argument and to make her work credible. A total of 211 footnotes has been used in the 180 pages of this book. The footnotes are references to extensive literature that the author has borrowed from. Quite evident, is her use of primary sources that ranges from memoir, letters of correspondence, and personal diaries. Records from the colonial associations, legal opinion, and news articles of that time are also some of the resources that have been widely used. On the other hand, quotes from historical books that pays attention to women and their unique contribution to the Revolutionary War, and biographies of individuals who lived during this period, have also been cited as part of the secondary sources. It is also worth noting that most of these books were published in the 1800s through to mid-1900s. The sources shade more light on the lives and perspectives of women in the country’s fight for independence and serves to authenticate this book as an accurate and reliable academic…
August 20, 1989 Jose and Mary “Kitty” Menendez were brutally murdered in their Beverly Hills mansion, with no lead suspects at the time. Lyle and Erik Menendez were reported to be the first witnesses at the crime scene, not yet considered suspects because of their physically altered states of mind. At 21 and 18 years old, the Menendez brothers walked away from murder. The disdain behavior the brothers acquired through negligent parenting were strong indicators in which investigators came to the conclusion that the brothers had murdered their parents through the collection of record evidences, and verbal confession.…
Claudia Jones is relatively unknown in the United States today, but was once a well-known activist that made headlines when she was deported. Although she was fully dedicated to the communist cause her idea of how communism would spread and be successful involved the integration of feminist theories. She believed that the participation of women is what would end up causing the success of the communist party. This mixture of communism and feminist theories involving gender inequality, discrimination, and patriarchy influenced Claudia Jones views and activities for most of her adult life. This idea of communism and feminist theories leading Jones’s life comes form the explanation of her life in Left of Karl Marx: The Political Life of Black…
[ 9 ]. Anderson L., J (1997). Che Guevara: A Revolutionary Life. New York: Grove Press. Pg. 740…
In conclusion Davies biography on Claudia Jones helps readers see Jones’s contribution to Black studied and Woman Gender studied. Her influence from Marxists feminist theory impacted her fight in the social justice movement for woman. We see examples of this theory in her struggle to change the communist party, and in one of her acclaimed articles, On the Right to Self-Determination for the Negro People in the Black Belt. Moreover she uses techniques from Marx’s theory and adapts them to create her own sense of radicalism through the fascist triple K…
This essay explores the ways in which Perkins-Gilman challenges patriarchal society in “The Yellow Wallpaper”, “Turned”, and “If I Were a Man” and the effects created. Perkins-Gilman was writing at a time when the early Suffragist movement was just starting up in 1892. Her collection of stories went against codified social conventions and her writings created awareness of female independence which called for emancipation from the male -dominated society as well as uproar in the establishment. By using the images of overlooked and everyday items and the motifs such as the wallpaper, allows the reader to get further insight to how women were restrained. Perkins-Gilman’s work was peculiar because she uses dramatic and situational ironies, to gain emotional sympathy…
The authors I chose to compare and analyze are Karl Marx and Charlotte Perkins Gilman, I found that I can relate to both of them and found the reading quite interesting. For this final assignment I will be using Karl Marx’s concept of Alienation and Gilman’s concept of Gender Inequality. I will talk about Gilman’s oppression of women in patriarchy society while Marx’s theory as to why workers are oppressed under Capitalism.…
“I soon learned that Socialists and Anarchists are not interchangeable terms, to be used with light indifference in describing the general advocate of revolution against established order.” Regularly you couldn’t have a socialist without an anarchist present as both were calling for change but the theory of how to go about his was very different and caused a great deal of strife. Socialists “repudiated the bare suggestion of violence and being wholly inadequate and absurd.” And believed that the way to change things was the “natural process of evolution” which in humblest terms meant that schooling, equal opportunity, land for all and with administration control would be enough. Even anarchists were not believers that violence against social order was the way to achieve their goals. Anarchists views boiled down to the simplest terms are “the cure for evils of freedom is more freedom”. Anarchists think that “the removal of all artificial restraint in the form of man-made laws would result eventually, to their thinking, in a society as natural and as wholesome as is all physical order which is the exact resultant of the free play of natural…
When dealing with the Communist Manifesto, one has to comprehend what makes this text preserve its hermeneutic and ideological power a whole 150 years after its first publication. The answer to this question is to be found in its revolutionary-scientific character, i.e. to the fact that it constitutes an analysis of the typical features of the capitalist mode of production, as it emerged from the history of class-struggles, and was consolidated into a system of class power and class exploitation with historically unique structural characteristics. This scientific character of the Manifesto, its ability to reveal the real character of a social order which presents itself as a regime of “freedom” and “human rights”, makes it also an ideological weapon in the hands of the working class, i.e. all those who are subjected to capitalist power and exploitation. And as Louis Altusser argued, "It is absolutely necessary for one to have adopted proletarian class positions, in order, very simply, to see and understand what is happening in a class society. It is based on the simple finding that (...) one cannot see everything from everywhere. One can discern the texture of this reality of conflict only if one adopts within the conflict itself, certain positions and not some other ones, because to passively adopt some other positions means that she/he has caught up in the logic of class illusions, which shall be named ruling ideology. Naturally this pre-condition opposes the entire positivist tradition -through which the bourgeois ideology interprets the practice of natural sciences" (Althusser: “Für Marx und Freud”, in Louis Althusser: Ideologie und ideologische Staatsapparate, Hamburg/Westberlin, pp. 89-107, 1977).…
In 1848 a 23-page pamphlet entitled “Manifesto of the Communist Party” was printed in London and quickly spread across Europe. Written by Karl Marx and Friedrich Engels, the short work, now known as “The Communist Manifesto”, was an attempt to explain the goals of communism. It details the volatile nature of a capitalistic society and the struggles of social classes and capitalist modes of…
He became “innocent” again: his past made him accept progressivism. He came comprehend the existence of corruption at the national echelon. Out of these experiences emerged his social philosophy learnt from “life as it is lived” (Autobiography 231). It took him years to understand that history is not what is taught in books but as the strong men behind the scene shape it. It took him sometime to understand the underlying system of corruption but having understood the techniques of corruption he concluded that the blame of corruption should go to people and not the bosses in power. Revolution, two decades of it – Mexican and Bolshevik, the Mc-Nammara Case, World War I, and the advent of Fascism took him through the last excursion of education. His autobiographical persona made it essential for him to remember most of what the schools had taught him were lies to be unlearned. And in doing so he not only records his occupational self did but what it…
Marx, Karl, Friedrich Engels, and Ellen Meiksins Wood. The Communist manifesto / Karl Marx and Friedrich Engels. New York: Monthly Review Press, 1998. Print.…
Wasserman, L. (1962). Book reviews: Philosophy and myth in Karl Marx. Political Research Quarterly, 15, Retrieved June 16, 2008, from http://prq.sagepub.com.ezproxy.apollolibrary.com/cgi/reprint/15/2/405…