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“There is a way to be good again.” Marks a point in Amirs life when he truly discovers redemption can be attainable even in the worst of circumstances. After years of dnial, lies, hiding and ignorance this phone conversation with Raham Khan plants the seeds for Amirs ultimate redemption. Khaled Hosseni’s The Kite Runner explores this theme as Amir faces emotional and physical hardship in an effort to quash the ghosts of his past. Throughout the novel Hosseni uses symbols to help illustrate Amir’s guit…
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Set throughout the time of Afghanistan’s feud with Russia and also the control of the Taliban cluster, Khaled Hosseini's novel The Kite Runner takes US through the excruciating journey that emeer (The main character) should endure to achieve redemption for his sins still as his father’s love. Hosseini shows US the death of a child's innocence once emeer horrifically witnesses his supporter, Hassan, obtaining raped and will nothing to prevent it, each attributable to the very fact of their social variations and also the ‘reward’ that emeer would gain if he let it pass. This death of emeer's innocence propels the story forward by pushing Amir to come back to extreme measures so as to disembarrass himself of the…
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Amir is very selfish and only does things for his own benefit. He did not have the courage or strength to step in and save his friend in the alley from Assef. He made the choice to betray his friend. As Hassan stood his ground in the alley and chooses to honor his promise to Amir and return the kite to him, Amir stood silent at the end of the alley and watched the beating and rape of his friend Hassan. The following quotation emphasizes how Amir is unworthy of Hassan’s loyalty: “I had one last chance to make a decision. One final opportunity to decide who I was going to be. I could step into that alley, stand up for Hassan – the way he’d stood up for me all those time in the past – and accept whatever would happen to me. Or I could run. In the end, I ran.” (82). Amir’s betrayal continues, as he later decides that he no longer wants Hassan and his father in the household, so he decides to set up Hassan and accuse him of stealing. “I went downstairs, crossed the yard, and entered Ali and Hassan’s living quarters by the loquat tree. I lifted Hassan’s mattress and planted my new watch and a handful of Afghani bills under it.” (110). Amir betrays Hassan by trying to have his friend fired for stealing. Hassan took the blame to keep Amir out of trouble. This…
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After Amir wins the competition, Hassan goes to retrieve his kite, when he then gets into a brawl with Assef and his two other boys. When Amir goes to find Hassan, he sees how he is getting abused by Assef and decides not to do anything about. He thought to himself, “I could step into that alley, stand up for Hassan- the way he’d stood up for me all those times in the past- and accept whatever would happen to me. Or I could run” (Hosseini 77). In the end, Amir decided to run because he was a coward and only thought of the best for himself, not Hassan. Readers uncover irony within this section of the novel. In order for Hassan not to be raped, he had to give Assef Amir’s kite, which Hassan knew would help boost Amir and Baba’s relationship. So Hassan, being a great friend, sacrifices himself, just so that Baba can be proud of Amir for once. After the rape, Amir and Hassan become distant from one another. When the two are face-to-face, Amir wishes Hassan would punish him. For instance, he pelts Hassan with the pomegranates, because he wants Hassan to hit him back. Punishment, Amir feels, would at least begin to make up for the way he wronged Hassan. Hassan, however, will not retaliate, and that became the greatest torment for Amir. Since Amir is still filled with the guilt of leaving Hassan to be raped in the alleyway, he decided he has to put an end to this. Seeing Hassan everyday was a constant reminder of his wronged actions. So, Amir went into Hassan’s living quarters, lifted his “mattress and planted [his] new watch and a handful of Afghani bills under it”, which made Baba believe Hassan stole all those items (Hosseini 104). Baba begs for Ali and Hassan to stay with them, but Ali makes the final decision that it would be best if they…
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He felt like it was necessary to be mean to Hassan, because he was a Hazara. Amir continuously undermines Hassan throughout the first part of the book. However Amir's religious opinions about how to treat Hazara change at the end of the book. "{General Sahib said} 'They will want to know why there is a Hazara boy living with our daughter. What do I tell them?'.... 'And one more thing, General Sahib' I said. 'You will never again refer to him as 'Hazara boy' in my presence. He has a name and its Sohrab.'" (Hosseini, 2003, p315). Assef's influences Amir to judge Hassan unfairly, treating him as a mere servant. When Amir discovered that Sohrab was his nephew, he realised that he didn't want the religious boundary to exist anymore. In any relationship with someone with different ideas or opinions, a person will want to readjust their life, accordingly, and this is what Amir is doing. He was escaping the influence Assef gave him as a…
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This essay will prove that the themes of betrayal and atonement exist within the novel Kite Runner. Two of the main characters, Rahim and Amir provide evidence towards these themes.…
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Amirs selfish actions although unforgivable are in ways not only his fault. When Amir “ran” from Hassans rape, it was not because he was just a “coward” Amir had been pushed away by his father and yearned for his affection so much that he thought, “Hassan was the price to pay.. to win Baba” and his affection, this is significant because it could be argued that if Amir had not had to win Babas affections the key scene of Hassans rape may have turned out differently and Amir may not have felt the guilt and need to commit his following selfish acts.…
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Set during the rough times of the Taliban's reign of terror in Afghanistan and Afghanistan's war with Russia, Khaled Hosseini's novel The Kite Runner takes us through the agonizing journey t main character Amir makes as he struggles to gain redemption from his past sins, as well as gain the acceptance of his father, Baba. Hosseini shows us the death of a child's innocence when Amir horrifically witnesses his best friend, Hassan, getting raped and does nothing to stop it because society's social rankings hold him back. This death of Amir's innocence propels the story forward by pushing Amir to come to extreme measures in order to rid himself of the guilt pressing down on him, and allows the theme of redemption to be displayed through his desperate journey. Hosseini employs the device of imagery throughout his novel, which allows the characters to come alive off the pages, and aids us in truly understanding the immense suffering and pain the novel's characters endure.…
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Throughout this novel, there are several different events of betray depicted, mainly between Amir and Hassan. However, one of the most significant example is when Amir etches Hassan as he gets raped by Assef. Amir states, “I had final opportunity to decide who I was going to be. I could step into that alley, stand up for Hassan the way he stood up for me all those times in the past-and accept whatever would happen to me if I could run, In the end, I ran. It shows that Amir had a chance to save Hassan, however he ran out. (68)” It shows that Amir is a coward, and he runs always runs away from his problem. Furthermore, he backstabbed Hassan by not standing up, nor fighting Assef to help save him. Another example of betrayal is portrayed by Amir. After the rape incident that happened to Hassan, Amir did not speak up for him. As Amir thinks about the alleyways, and is constantly reminded about Hassan rather than speaking up for him, he wanted Baba to dismiss, both of them so they can move on with their own lives. Amir states, “I went downstairs, crosses the yard, and I entered Ali, and Hassan`s living quarters by the loquat tree. I lifted Hassan`s mattress and planted my new watch and a handful of Afghani bills under” (9.21-22). Therefore, this shows now Amir lied and told Baba that Hassan stole the watch and money, when he was once betrayed, and deceived Amir. However, Hassan consistently stays loyal to Amir, and tells Bab that…
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Everyone makes mistakes in life and would pay for them in different ways. In Khaled Hosseini’s “The Kite Runner” and Joe Wright’s “Atonement”, both the protagonists commit unforgivable ‘crimes’ and seek redemption. Therefore, redemption is portrayed as an important theme throughout two works. Amir, who betrays Hassan, redeems himself by cofessing the truth and adopting Sohrab; whereas the character of Briony loses the opportunities to pay for her guilt of preventing Robbie and Cecilias’ relationship because her cowordice and the unfortunate death of the lovers.…
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At the beginning of the novel, Amir is a young selfish child who cares about himself and only himself, which is evident by the choices he makes. His obsession to please Baba, his father, causes him to betray his best friend, later known to be his half-brother, Hassan. Hassan was raped by Assef, the novel’s antagonist, because he was protecting the kite Amir yearned for to satisfy Baba. Amir later confesses, “Maybe Hassan was the price I had to pay, the lamb I had to slay, to win Baba” (Hosseini 7). As a consequence, Amir lives with an abundant amount of guilt, in which he tries to avoid, but as the years crawl by, he is unable to find tranquility. His guilty conscious troubles…
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Amir resembles Baba because he too takes up redemption for the awful things he did. He understands the great danger Sohrab is in. He risks his life to help Sohrab; this shows loyalty to Hassan. Even though Sohrab is not Hassan sa his son shows that Amir is loyal to him. He would do anything for Hassan to make up for his childhood. After finding Sohrab, Amir comes face to face with Assef, Hassan's rapist. “Another rib snapped, this time lower. What was so funny was that, for the first time since the winter of 1975, I felt at peace. I laughed because I saw that, in some hidden nook in the corner of my mind, I’d even been looking forward to this… My body was broken – just how badly I wouldn’t find out until later – but I felt healed” (Hosseini 289) This scene depicts the acceptance that Amir finally faces. He starts coming to terms with his past because he feels at peace over the fact that he is finally getting justice for Hassan. That he is brave enough not to run away just as Hassan would stay to fight. Amir sacrifices everything for Sohrab just as Hassan did for him once. Amir finally shows the love for Hassan that was given to…
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Firstly, throughout the whole novel, the story is always linked with the relationship between Amir and Hassan who is the servant of Amir. Hassan is a person who has brave and positive character, but Amir’s character stand on the opposite side of Hassan, which is cowardice. Amir shows the feeling that he is jealous of Hassan…
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Khaled Hosseini’s The Kite Runner tells the haunting tale of redemption and how one choice could lead to a life regret and guilt. The story details the life of Amir, and the way he allowed a mistake to unfold, continuing a damning cycle his father Baba started. Yet this man who started the lie first appears as an icon of morality and determination. However, as each page unfolds it is unraveled that he is flawed just like the rest. Through Hosseini’s characterization of Baba, it is revealed that he is a man who donned the armor of morality, hiding the mistakes he committed within.…
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The Kite Runner by Khaled Hossenini deals primarily with the theme of guilt and redemption and subtly approaches the correlations between religion and violence through these main themes. The novel centers on the relationship between the narrator Amir and his friend/servant Hassan and Amir’s guilt when he witnesses an act of violence done to Hassan that he fails to intervene in. This personal conflict ties into the narrator’s experiences with religion as he attempts to redeem himself. Through this aspect of the novel, we can see the personal journey of finding the true Self through traumatic experience and the dichotomy of religion as a tool to explain suffering and violence as well as a justification for violence.…
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