He asked about the size of Negro genitalia and the details of the Negro sex life.” (Griffin 87). Many Southern white men believe that blacks are not capable of moral refinement, fidelity, or propriety, and that as a result they are mindlessly sexual creatures. This leads many white men, who might be extremely moral in white society, to question black men shamelessly about their sexual experiences, and even to press them for information about where they can find a black girl to sleep with. These men are implying that blacks are so “amoral” that they will not even understand that these questions are unusual and discriminating. Of course, the black men would be punished for getting mixed up with a white woman, but a white man can use a black woman anyway they want and not be punished. Therefore, any Negro is punished for their wrong doings and a white man gets to live a free life for doing the same …show more content…
Whether a Negro is a Negro for days, weeks, or permanently, the racism and discrimination is stained to their soul like the stain. It can be scrubbed away and rinsed off, but a little bit of it will always be there, until their freedom is established. The life of a Negro in 1959, was rough and full of despair and many couldn’t understand it; John Howard Griffin had trouble living it for weeks at a time. Arguably, I can state that I do not believe that the critique is accurate or ever will be, because of the racial remarks and discrimination he experienced throughout his journey exploring the “deep south” as a Negro