At this point he is explaining to Jocasta about his fate. He tells her about when he visited Apollo when he found out about his fate he ran away from his adoptive family because it was told that he would kill his father and marry his mother. Oedipus said ‘“My fate was to defile my mother’s bed, to bring forth to men a human family that people could not bear to look upon, and slay the father who engendered me.”’ (oed.950-955).…
The prophet tells how Oedipus will give “blindness for sight” and “beggary for riches”. When this was told to him he called the prophet foolish but in the end Oedipus gouges his eyes out making himself physically blind so that he may see reality much more clear. He also goes out on a journey giving up royalty to be a beggar. This is ironic because he has become the very thing that he mocked earlier in the play. By this time he has fixed his tragic flaw but it is too late because he has already fallen so…
The play starts with the presentation of the main character: Oedipus, the king of Thebes. Sophocles presents Oedipus to the reader as a majestic figure who addresses his attention to the people of Thebes from his palace. The city had been hit by a devastating plague due to Laïos (the previous Theban king) murder and Oedipus was believed to be able to help them overcome that hardship. As the play develops, the reader is provided with the fact that Laïos, Oedipus' biological father, and Iocastê, his biological mother, learned through an oracle that Oedipus was fated to kill his father. Laïos decided to kill his son and Iocastê ties their child's feet together. Oedipus was given to a shepherd to be sent to death, however, the shepherd, pitied the baby and changed his mind, handling the infant to a servant of Polybos, the King of Corinth. Oedipus was raised as Polybos son and never knew, despite his suspicions, that he, in fact, was not Polybos' biological child. During this sincere search for his true identity, he asked to the Delphi Oracle about his real parents. The Oracle did not provide him with the answer Oedipus was searching for, but told him he was doomed to kill his father and mate his own mother instead. Later, Oedipus met Laïos and, ignoring that he was his biological father, ended up killing him over an argument on the road to Thebes. Because he solved the Sphinx's riddle, Oedipus was rewarded with Thebes' kingship and the hand of the Theban queen, Iocastê, his biological mother. At this point, he demanded that the shepherd was brought to him and his search for the truth has ended: he found out he was Laïos' and Iocastê's son. When she figured out she was Oedipus' biological mother, Iocastê committed suicide and Oedipus struck his eyes with…
After learning about the prophecy, Oedipus ran away from his foster parents [believing they are his real parents] so he wouldn’t fulfil the prophecy by killing his father and marrying his mother (42). He tried to avoid the dreadful prophecy, and once he escaped from Corinth, he believed the he went against the prophecy. In his pride, Oedipus instead of escaping the prophecy, got intertwined in it even further. He then began to learn that Thebes housed his real parents. Slowly, he realized that the man he killed was his father (64). Not only hat, his wife was none other than his birth mother.…
The most common theory for the actions of Oedipus in his story is the Oedipus complex, theorized by Freud. In the story Oedipus, it was his fate to marry his mother and have children with her, and kill his father. The Oedipus complex says that this must happen at a young age. However, this complex doesn’t apply to Oedipus, because of the different circumstances in which these actions occurred.…
In the play, people lived their lives based on fate. The people relied on oracles to reveal this fate. Oedipus attempted to control this by using his free will. The oracle disclosed that he will kill his father and marry his mother. Oedipus wanted to prevent this from happening so he used his free will to control his life’s direction. He chose to leave his home in Corinth. He moved to the town of Thebes, where he met his love and had four children. Unbeknownst to him, fate had taken over and he moved to the city Thebes, where his birth parents actually lived. His love was later revealed as his birth mother.…
Although ruling with an iron ego, Oedipus has the admirable qualities that a leader of any place would and should possess; he has a deep devotion to the Theban population, “whose fame all men acknowledge” (Sophocles, 8). At the outset of the play, Oedipus’ intentions were honorable; he was determined to find Laius’ murderer and went to such lengths to end the plague on his people. His intentions were there and good. As a man of such noble status, he was dedicated to his people. Despite his dedication and apparent likability, it is his immense pride that disallows him from seeing his true nature: a hot-tempered, proud and cocky individual who ends up, in a paradox, blind as he “sees” the truth that he murdered his own father and has married and procreated with his mother, however unaware of that fact he was. Even in seeing his own truth, no pun intended, Oedipus begs for exile as a way to escape his cursed family; he asks his brother-in-law Creon to protect his daughters/half-sisters Antigone and Ismene in a move of selflessness counteracting his normally proud…
At the beginning of the play Oedipus proclaims justice for the death of Laius. Oedipus claims that he will avenge Laius’ death with the bloodshed of his killer. Being willing to fight for what is right for your people, or in this case your wife, is a more than heroic quality. Not only is he willing to fight for just but he is adamant about it. Throughout the entire play he is in search of the Laius’ killer. A hero overcomes the obstacles and brings victory out of defeat by strength of might and wisdom. Yet most of the Greek heroes had an Achilles’ heel that doomed them. Oedipus is no different. He runs away to protect those he loves, only to find he destroys those he loves as well as himself. He kills his own father with strength of might and ignores the wise warnings of Tiresias. When did he begin to realize that he was sitting on the throne of his own father, whom he had murdered? Oedipus fits the profile of a tragic hero because though he spent the whole play fighting for justice and searching for the answer he is longing for, searching for the cold killer of Laius and promising vengeance by spilling the blood of the murderer. He crumbles and becomes the fool when he finds out that his blood is the answer. In the end his people win their battle over the chaos, but he loses the fight inside himself. Oedipus realizes the metaphorical blindness that has been hindering him throughout the play and decides that the only way to make it right is to physically blind himself with Jocasta’s…
According to McManus (1999), “In a perfect tragedy, character will support plot, i.e., personal motivations will be intricately connect parts of the cause-and-effect chain of actions producing pity and fear in the audience” (Paragraph 5). The pity and fear in Oedipus is apparent throughout the story. Peter Struck (2009) states, “Oedipus dynamic and multi-faced character emotionally bonds the audience; his tragic flaw forces the audience to fear for him, without losing any respect; and his horrific punishment elicits a great sense of pity from the audience”(Paragraph 5). This pity helps reinforce the idea of a tragic hero, because Oedipus is not responsible for his flaws. Pity is displayed through multiple actions. One way pity is displayed is through Oedipus’ pleas to the god’s for forgiveness. Pity is also displayed as Oedipus punishes himself as well as receives punishment from Creon. According to Struck (2009), “In effect, Oedipus is dead, for he receives no benefits for the living; at the same time, he is not dead by definition, and so his suffering cannot end” (Paragraph 4). Despite atoning for his wrongdoings, Oedipus continues to suffer when the play ends. He suffers in the fact that he is blind and everything he once had and knew is no longer true for him. Oedipus blinds himself in order to pay for the sins that he committed against his family. This shows that Oedipus is not a coward and is able…
Once the truth is uncovered that Oedipus is in fact the murder of his father and married to his mother, his mother kills herself. In seeing this, Oedipus makes the decision to blind himself physically in order to not have to see the results of his sins. "A brothers hands which turned your father's eyes, those bright eyes you knew once, to what you see, a father seeing nothing, knowing nothing, be getting you from his our source of life" (1670- 16730). Oedipus' words are to his daughters once he has blinded himself and wished to be banished. Oedipus himself points out that in fact he is their brother and father. Also that in that realization he blinded himself with his hands in order to "see nothing" and "know nothing". In having the metaphoric blindness removed from Oedipus in him knowing the truth, he physically takes it upon himself to put the blindness back by stabbing his eyes. Oedipus believes that if he is incapable of seeing anything, then in fact that truth which he knows to be true does not exist. The idea that the truth is too overwhelming for him to handle, "to this guilt I bore witness against myself with what eyes shall I look upon my people" (1560). Therefore, not having eyes makes it impossible for him to witness the reactions of the people he governs, once they know the truth. Keeping himself ignorant not only to what he has done, but to…
Oedipus, who was “sick at soul” eventually “tore the brooches from the robe of his dead wife and ground the pins into his eyes” (Bennet, Kerr, 3). As a result of this action, it is shown that Oedipus, filled with guilt and shame, imposes his own punishment on himself by abolishing his sense of sight. Through this, Oedipus clearly demonstrates how high the degree of remorse he feels is. On the contrary, when Creon becomes informed of the deaths of his own son and wife, he asks aloud “Is there no sword for me, to end this misery?” (Sophocles, 16). In this scene, Creon wishes to end his misery by killing himself as well, but as the story comes to a conclusion, it is speculated that Creon in fact, does not sentence himself to death. He imposes to only to be led away, to dwell for the remainder of his life in his own kingdom. It is here, that the true distinction between Oedipus and Creon shows. Oedipus, undeniably showing more remorse brings blindness and exile upon himself, compared to Creon, who only decides to reside within his home to live forever in sorrow. Unmistakably, through their self-imposed retributions, Oedipus demonstrates a higher level of remorse when compared to…
In the play Oedipus Rex by Sophocles (rpt. in James P. Place, Literature: A reader for Freshman Composition II, 1st ed. [Boston: Pearson, 2011] 122-168), the oracles had prophesied that Oedipus would kill his father and beget children by his mother. Oedipus does not want to do the things that Apollo predicted; he is no puppet, but indeed the controller of his own fate. Oedipus was unwilling to have his fate come true; he was frightened that he would kill his adopted parents. He believes they were his real parents, therefore he left to Thebes. The decision he made was based on the stories he heard. This led to Oedipus’s own downfall.…
In the play Oedipus causes some of his own suffering. Oedipus’s pride gets him into situations that cause him to suffer later on in the play. “He tore the brooches-the gold chased brooches fastening he robe –away from her and lifting them up high dashed them on his own eyeballs...”(pg.446). Oedipus finds Jocasta in her room after she hung herself and is ashamed. Oedipus has so much pride that he puts himself into denial when he is faced with any situation that can hurt his pride. To protect his pride he stabs himself in the eyes and pokes them out. After truly blinding himself he Oedipus exiles himself because he feel that he doesn’t deserve to die immediately ,he must suffer for the rest of his life. Not only does he have to deal with self-inflicted suffering but the suffering dealt by others.…
"What walks on four legs at dawn, two legs at noon, and three legs at nightfall." This was the riddle posed by the Sphinx who at the time was destroying the city of Thebes. The riddle was solved by none other than Oedipus who was made king for ridding the city of the Sphinx. Ironically though, Oedipus in his life comes to embody the riddle of the Sphinx and its soulution. Firstly, the Sphinx is percieved as a curse on Thebes and Oedipus also becomes a curse by the end of the play. Secondly, Oedipus's physical health embodies the riddle. Thirdly, Oedipus's emotional state also resembles the riddle. Lastly, the events of Oedipus's life relate to the theme of identity in the play.…
This paper discusses on the most effective and valid screening tool for Autism Spectrum Disorder (ASD) on Early Childhood. Screening is attested as the first crucial step for identifying the children at risk of the disorder and in need of assessment and intervention. The main aim of screening is to improve children developmental results in language, cognitive behavior, Social life and brain or motor enhancement. Screening is said to have two levels i.e. Level 1 and Level 2 tools; with level one tools used considered brief and used to find children at risk in a general population and level two instruments being complex and administered to children with development concerns. The instruments presented and comparison made on the most effective to adopt. The main focus here is the Autism Detection on Early Childhood (ADEC) as a level 2 screening tool and how valid and effective it is in identifying Autism Spectrum Disorder.…