When her father insulted her husband Shiva refusing to include him in his sacrifice, the enraged Sati sacrifices herself in the fire. As she was much bonded with her husband and was loyal to him, but she later reincarnated as Parvati and the pair married again. So because of this, the people believe by burning the widow with her husband, she shows her duty as a wife, love and belief that they will be united together in future incarnation. After, a widow is sacrificed in the fire; people built temple or shrine on the cremation ground to worship the satimata and one of the widow-turned goddess is Rani Satimata (also known as Narayani Satimata), a seventeenth century Rajput woman who carried out sati. To the people who participate in the cremation or the ritual the Sati is both a blessing and a curse. People come to witness the ritual expecting sat - a palpable force of virtue and truth will come from the mouth of the widow in types of blessing and curse. The people believe the widow will bless the good and faithful and curse the bad and ones who defy what is right or who stands athwart in her path. According to the old traditions and the law of manu, a pativatra…
Whether or not a woman could hold onto their dowry or even control the inheritance of their male counterpart generated similarities between China and the Islamic world after 600 CE. The dowry that women were required to produce was able to be kept in the event of divorce or death. This went against India’s harsher view of women subordination. Women were mandated to commit a form of suicide called sati which involved self-immolation on her husband’s funeral pyre. This was for voluntary religious purposes, but was sometimes forced. In India, religious law was the most powerful law in the land.…
A wedding is one of the most colourful and important ceremonies in all of Hinduism. Usually, Most Hindu marriages are arranged by the parents, although the children must also be happy with their chosen partner. During the ceremony marriage vows and promises are made around a sacred fire. The couple walk around the sacred fire four times. At the end of a Hindu wedding ceremony, the bride and groom take seven steps together around the sacred fire. These steps are the most significant action in a Hindu wedding. For each step they share a promise and a hope. Each promise or hope is about something they believe is really important and will help them have a happy marriage. The couple are blessed by the elders and the priest. Now the couple is bonded for life, their union sanctified. Overall, a marriage is considered as a rite of passage because a marriage makes a new family, marriage starts a brightening new life, marriage brings happiness to the new life, marriage…
the concept of human sacrifice is fundamentally repugnant. It may be this, more than any other factor, that accounts for the limited number of anthropological studies of the incidence of human sacrifice in the history of human religious practices. However, violence to the human body has historically been an integral part of religious practices, whether it be mass suicides, as in India; prolonged torture, as in Oceania, North America and Europe; ritualized cannibalism, as in Fiji; people being buried alive, as in ancient Ur and South America; or the dead being exhumed and…
The ceremony is a wonderful ritual that unifies the tribe except for the circumcision itself. At some point a young girl is warned that her body is not marriageable as is.…
In “The Storm,” Kate Chopin writes about a rekindling relationship between Calixta and Alcee. This short story is set in the late nineteenth century in Louisiana, and a large storm is developing. Calixta’s family, Bibi and Bobinot, are separated before the downpour, and Alcee’s wife, Clarisse, is in Biloxi along with their babies. Because a cascade is forming, Alcee asks if he could join Calixta until it was over. Of course, Calixta agrees being Alcee was her first love, and she did not want him harmed in the storm. While Calixta and Alcee are waiting for the storm to pass, the climax of the story occurs, which is them making love. The storm is then settled, and Alcee leaves just as Calixta’s family returns. The affair is hidden from their…
The Sati is one of those traditions. It was considered the highest expression of wifely devotion to a dead husband. This is an ancient funeral custom where a woman burns to death on her husband’s funeral pyre and become a Sati (suttee). However, other forms of Sati exist, including being buried alive with the husband's corpse and drowning. It is believed that Sati will enter heaven, become the goddess and built a statue in memory of her sacrifice. The term Sati is derived from the original name of the goddess Sati, who self-immolated because she was unable to prove her chastity. That’s why she jumped on the fire and proved her chastity to her husband Shiva. Since that time the Hindu widows have started to practice Sati custom. This custom was first practiced in 510 CCE at Eran, an ancient city in the modern state of Madhya Pradesh. As the custom began to grow in popularity, the number of seats started to get an increase. The British East India Company recorded that the total figure of known occurrences for the period 1813 - 1828 was 8,135; another source gives the number of 7,941 from 1815 - 1828, an average of 618 documented incidents per year (Hawley 118). In the late 1980s, the British government banned and imposed the Prevention of Sati Act and as of now the practice is considered illegal, and is therefore punishable by the law. But still there are some societies where Sati tradition continues to occur. So even though the practice itself is banned, the glorification of Sati lives on. But this tradition of killing innocent widows should be banned strictly so that no widow has to sacrifice her life in this super station based…
To understand why they are killed, Interactionists look at what makes people kill them. Raising a girl is very expensive in India. The meaning that Indians attach to the birth of a baby girl is that of a burden to the family. However, western cultures tend to think of every child as a gift and a blessing, no matter what gender. A doctor interviewed for a TV documentary said that she does not report families that kill their infant girls, because it is a generally accepted societal practice. A lot of people are poor and few can afford the cost associated with raising a girl. When getting married, the groom's family is paid a dowry for taking over the obligation of the bride. Getting back to the doctor, comparing her own conduct to that of others, she does not find anything wrong with not reporting those murders since others do not report them either. By her own admission, however, if others were to begin reporting the murders of infant girls, she would then adjust her own conduct accordingly and also start to report the killings. The response to the killings depends on the meaning and significance that is attached to that death, and right now the doctor sees it as insignificant and not worth…
This reflects how Indian society sees the dependency of wives on their husbands. Indian classical society sees that without a husband, wives lose their reason to stay in society as they no longer have a provider and protector. Moreover, when Rama threatened to leave Sita out of the claim that she was not pure, she went to the extreme to throwing herself into a burning pyre which shows that she rather die than not have her husband. Thus, Indian society views that without a husband, wives are destitute and might be better off dead. On the other hand, Mencius mother, left windowless, supported her family and took care of the family without a husband. Moreover, it was expected that women would live normally as a woman’s life was seen in three stages of submission composing of being under her parents in her youth, under her husband in her marriage, and as a widow, under her son (Stearns 52). In India society, the last stage, being a widow, is seen as a desperate stage as a wife is seen to be one with her…
In the movie Monsoon Wedding, there were many examples of Indian culture and how things were done there and the way that they differ from our culture. The sociological theory that best explains the way that society functions in this movie is the symbolic interaction theory. Symbolic interaction is shown by the example of how Ria is unmarried and wants to go to college which is against the norm of society, she is the symbol of the western type of life and shows how India is beginning to move towards that. Another example is how Aditi and Ria’s uncle was kissing his nieces and how everyone viewed it to be wrong because family is not supposed to do that, and how Aditi’s father functioned as the protector, father role of the family when he…
The Ramayana is a religious text revolving around the conception of Dharma. Dharma in Hinduism is specified behavior that is to be in accordance to the ideal. Therefore, Rama and Sita serve as the symbol for ideal man and woman in traditional Indian society. Sita, in Ramayana expresses Dharma by being a strong, brave, faithful and very devoted wife to Rama. Rama as well represents loyalty, obedience and love, making him an ideal husband, son, and…
The Ramayana, one of India’s two great literary epics, is the story of the tragic romance between Prince Rama and his wife, Sita. Although not completely centered around the main plotline, the role of women in the Ramayana brings to light a noteworthy collection of stereotypes found in myths, folklore, and fairy tales from every time period and country many times over. Women described as ugly and disfigured like Kaikeyi’s servant Manthara are portrayed as evil, manipulative, and conniving, while beautiful women such as Sita are depicted as kind, obedient, and righteous. These trait pairings teach the reader to, over time, automatically associate one’s outward appearance with one’s character.…
Indian culture has tolerated homicide against the female race. Either it was Sati, where the wife took to pyre after death of husband, or the practice of infanticide prevalent in Gujarat, Tamil Nadu and other parts of the nation.…
Singh, R. N., & Unnithan, N. P. (1999). Wife burning: Cultural cues for lethal violence against women among Asian Indians in the United States. Violence Against Women, 5(6), 641653.…
When the British colonized India and attempted to reform their social system they outlawed the burning of widows. This in a way backfired because it caused an increase in the number of widows cast out of their communities and into widow houses. While they may have their lives it will never be the same as it was. So this law only led to increased shunning of these poor husbandless women. A custom that led to the ostracism of the widows is the shaving of their heads. Losing their hair was seen as a way of desexualizing them and almost…