Mirkin’s article, “Aurora Reyes: ataque a la maestra rural,” was about one of the most iconic women in Mexican history. She was a very inspiring woman, she still found time to create her murals and fight for what she believed in all while being a single mother of two and having a job. Reyes was someone who fought for things that were dear to her such as education, children, and equality for women. I found it interesting but not surprising that her murals reflected her beliefs and illustrated the essence of their importance. Unlike the other artists who depicted the revolution, Reyes’ murals showed the unfortunate but somewhat inevitable side of the revolution.…
In conclusion, Garcia’s artwork resembles a story about the Aztec Indians. The color shows the tower and the bright wardrobe worn by the skeleton Aztecs. The lines show the stairway of the tower, detail in the wardrobe and the possible texture of the mountains and the surroundings.…
It is located in one of the outer walls of the Auditorium of the Faculty of Sciences at Universidad Nacional Autónoma de México. Jose recreates the serpent Quetzalcoatl as a boat that represents peoples of the oldest civilizations with a flaming background. At the left end of the mural is a pyramid stabbed by a sword and spear, this image is meant to remind us of the conquest of America. On the serpent boat, from left to right, is figure a representing Egyptian culture; next to it is a Franciscan friar, who represents Christianity; behind the friar is a winged figure, most likely an angel. in the In the middle of the boat, we have the main character, who is a red man clearly representing the indigenous people of Mexico, who runs the course of the boat wearing a mask of Ehecatl, god of wind, with a speech scroll coming from his mouth. To the right of the red figure, is the Mesopotamian/Persian figure, followed by a Greek, and to the right of him an Asian man and then a Middle Eastern man, representing Buddhism and Islam. Jose takes us to the idea of the return of Quetzalcoatl, i.e. pre-Hispanic culture, augmented by the contributions of other ancient cultures. I believe this mosaic represents the same journey that these cultures have all experienced, and that is the survival of their history and their culture. This mural looks to the past, but it also looks to the future in that they are all moving in the same…
The print was a photo that was incorporated into a painting modeled by Raquel Salinas, who posed for her in 1999. She displayed that if in our community we respect the Virgin of Guadalupe than we should also have that same respect to all women. For instance, in Alma Lopez print we can see two women who are half naked, vibrant colors, exotic objects as well an atmosphere that can clearly be recognized as that of The Virgin of Guadalupe’s. In the art piece Our Lady, two women are shown, one is depicted wearing a robe much like that of the The Virgin of Guadalupe, the woman is half naked but is wearing a bikini of exotic roses symbolizing that she is also worthy of that same respect. Her robe is covered with images of Coyolxauhqui, the Aztec moon goddess that represents power to all women. The second woman is displayed half naked as well but isn’t covered but resembles a butterfly angel holding a black crescent moon. Ones interpretation of this art piece could be offensive to the Catholic religion because it can be seen as disrespecting the honorable icon of The Virgin of Guadalupe. Others may view her work as empowering to women, who demand to be treated equally without discriminating her of her gender. Representing that women are a symbol and…
In her artwork the colors she uses and her very unique artistic style it’s almost easy to understand what she felt when she was creating this. The artwork also helps to distinguish the historical characteristics of Chicano aesthetics. Her artwork is a symbol of the time she grew up in as an adult, and a symbol of everything that was historically happening around her. Because there was so much artwork that she did to symbolize and historically record the times that she lived in, the times themselves start to almost unravel because it’s easier to analyze and evaluate the social, political, and economic forces that constrain and shape the structure of Chicano artistic…
This whole paper started with an amazing trip to the Denver Art Museum. The Teotihuacan section immediately caught my attention. This is where I discovered the “Mural of Xochipilla”. Had I known in the beginning how mysterious this piece of art was I would have moved on to another topic for this research paper. Many hours were spent trying to find information on the “Mural of Xochipilla” which yielded no information at all. Not even the museum could reveal anything about the mural except that they had purchased the mural in 1967. While doing the research I was inspired by Teotihuacan’s mysterious culture, which kept me looking for more information. Al though there was no information on the “Mural of Xochipilla”, there seemed to be overwhelming information on the Culture of Teotihuacan.…
Anzaldua identifies how La Virgen de Guadalupe has had her impact in history. In Mexican history, she is said to have helped with the freedom of Mexico from Spain. In Roman history, she was named “Mother of God”. She was an enduring figure to the Indians during times of mass suffering and “near genocide”. And today, in many places she is recognized as more important that god. Although Chicanos /Mexicans may have identify barriers, the one thing that is undeniable about who they are, is the impact and importance that La Virgen de Guadalupe has had on them. Moreover, La Virgen de Guadalupe is acknowledged regardless of race, language and religion. She is an essence of Mexican culture and an important figure in history. “Nuestra abogaga siempre seras/Our mediatrix you will always be…La Virgen de Guadalupe is the of ethnic identity and of the tolerance for ambiguity that Chicanos-Mexicanos, people of mixed race, people who have Indian blood, people who cross cultures, by necessity possess” (Anzaldua, 47). Culture and religion are two components of life that are understood and are important in all racial groups among the world. Religion, since antiquated times, has served as a positive outlet, especially during…
This book is considered an American Classic due to its longevity in popular literature. It also provides the important historical background on the Catholic Church and its impact on the American Southwest. Willa emphasizes, through her writings, the hardships of the people involved in making this part of America what it is today. It points out the influence of the earliest Spanish missionaries of the 16th century through the latter part of the 19th century involving French missionaries and exposes the corruptness as well as the dedication of the missionaries of the church. The book's main setting is in the 19th century, during the settlement of New Mexico and Colorado and recalls the journeys that a priest undertook and the hardships overcame in order to meet his and the churches goal of bringing the Catholic faith to Mexicans and native Indians. Through his travels and the spiritual work in the beautiful, yet…
The Skinny Bear- The natives poisoned a bear with lethal poison in darts and the bear walked away with carrying dead with him, later some conquistadores found the bear and ate the poison meat and they all died from poisoning. The young people at Guadalupe in the 60’s, was the first generation to truly have an identity of its own. There was a group called “thee Group B”, which included many of the sons of Guadalupe, organized gatherings and parties, unaware of…
According to tradition, Juan Diego, a simple indigenous peasant, saw a vision of a young woman on December 9, 1531. While he was on the hill in the dessert of Tepeyac near Mexico City, the lady told him to build a church exactly on the spot where they were standing. He told the local bishop, who asked for some proof. He went back and saw the vision again. He told the lady that the bishop wanted proof, and she said "Bring the roses behind you." When he looked behind, he saw a bunch of roses growing. He cut the roses, placed them in his poncho and returned to the bishop. When he arrived to the bishop, he said he had brought proof. When he opened his poncho, instead of roses there was a picture of the young lady in the vision. Today, the icon is displayed in the Basilica of Guadalupe nearby, one of the most visited Catholic shrines in the world.[1] The Virgin of Guadalupe is Mexico's most popular religious and cultural image, with the titles "Queen of Mexico",[2] "Empress of the Americas",[3] and "Patroness of the Americas";[4] both Miguel Hidalgo (in the Mexican War of Independence) and Emiliano Zapata (during the Mexican Revolution) carried flags bearing the Our Lady of Guadalupe, and Guadalupe Victoria, the first Mexican president changed his name in honour of the…
Have you ever wondered what the treaty of Guadalupe Hidalgo actually was? It was a treaty that both America and Mexico signed in order to end a conflict between the 2. Why did President Polk go around Mexico and dock in Mexico instead of going through Texas and Mexico? He did this to have the element of surprise over Mexico instead of attacking them straight on.…
The Treaty of Guadalupe Hidalgo is an agreement, signed on February 2, 1848, at Guadalupe Hidalgo, which is a city north from the capital of Mexico, between the United States and Mexico that marked the end of the Mexican War. With the defeat of the troops and the fall of the Mexican capital on September 1847, the Mexican government surrendered to the United States and wanted negotiations between the United States to end the war. Signing the treaty was only the beginning of the process because it still had to be approved by the congresses of both the United States and Mexico. No one could tell how the Polk administration would receive a treaty negotiated by an unofficial agent, and could they know the goods and the negative things of the Mexican political scene for the next few months. In both the U.S. and Mexican governments there was opposition to the treaty. In the United States, the northern abolitionists opposed the annexation of Mexican territory. In the Mexican congress, a sizable minority was in favor of continuing the fight. Both countries ratified the document. The Treaty of Guadalupe Hidalgo marked the end of the war.…
At the Joslyn Art Museum in Omaha, Nebraska there is an eighteenth century oil painting called Our Lady of Guadalupe, and like many Virgin paintings the artist is unknown. This painting features the iconic Virgin wearing a pink robe with a blue mantel, a crown, bowing her head and praying, and framing her are roses on each side. At the Denver Art Museum in Denver, Colorado is a painting titled Virgin of Guadalupe. Unlike most, this painting has an artist, Sebastián Salcedo. This is an oil on copper painting and it was dated in 1779. The Denver Art Museum provides an official description of the art piece, “Here the Virgin is surrounded by prophets, saints, angels, and seven miniature scenes of her miracles, all identified by inscriptions. At the bottom, Pope Benedict XIV and an Aztec princess (symbolizing Mexico) flank a landscape showing the Virgin’s church north of Mexico City” (para 2). At the Metropolitan Museum of Art in New York City there is a collections of five artworks by Nicolás Enríquez made in 1773, one of which is a painting of the Virgin of Guadalupe. This painting shows the classic portrait of the Virgin with four miniature scenes in each of the corner. In the top right and bottom right there is a scene of a man admiring the Virgin. In the top left there two men admiring the Virgin, and in the bottom left corner there is a scene of four men holding a fabric with the iconic image of the Virgin on it. In addition to the miniature scenes she is surrounded by clouds, and scattered roses. Lastly, at the Fine Arts Museums of San Francisco there is an oil painting titled Our Lady of Guadalupe. The artist is anonymous but it is known that this painting was made sometime during the eighteenth century. This painting is not the traditional image of the Virgin. She stands wearing a very…
Persuasive Essay Is it better to be mature or experienced when starting to drive in the real world with other drivers. It’s better to start driving at a younger age because then as you grow up and keep driving you will have some experience from your childhood. But there’s also bad parts about driving not being taught the right way and doing the wrong things will get you in a lot of trouble. Most people if they start at a young age they grow up to be better drivers.…
* As a major part of the Case Report, analysts are expected to determine the main problem and eliminate all the symptoms that can be points of confusion when determining this area…