Some fear that the removal of the healthy part of an organ is a purely arbitrary act which may cause permanent psychological and physical damage. It is true that circumcision alone is neither medically necessary nor emotionally beneficial. Still, the bris milah is an essential ceremony intended to formally usher the Jewish male into a covenant with G-d. Although the removal of the foreskin has been practiced by Jews since
Avroham, the actual ceremony as it is today developed some time around the middle-ages. Thus, communities in North Africa, Europe, and the Middle-East all evolved unique customs for welcoming new baby boys. There are still certain elements that are typical of all ceremonies. The following description
Cited: Colquette, Aviel Binyomin. Personal interview. 18 Nov. 2001. Fink, Alexander. Personal Interview. 10 Oct. 2001. Housman, Mordechai. Circumcision and Your Child 's Health. 5 Nov. 2001. Klein, Isaac. A Guide to Jewish Religious Practice. New York: The Jewish Theological Semianry of America, 1979. Konig, Joshua. Personal interview. 28 Nov. 2001. Schapiro, Rabbi Moshe. What is Circumcision? Aish HaTorah. 15 Oct. 2001. Scheinbaum, Rabbi A. Leib. Peninim On The Torah. Cleveland, Ohio: Kisvei Publications, 2000. Weissman, Rabbi Moshe. The Little Midrash Says: The Book of Beraishis. Brooklyn, New York: Bnay Yaakov Publications, 1986. Weissman, Rabbi Moshe. The Little Midrash Says: The Book of Sh 'mos. Brooklyn, New York: Bnay Yaakov Publications, 1987.