Preview

Calvinists Chapter 8 Summary

Satisfactory Essays
Open Document
Open Document
1039 Words
Grammar
Grammar
Plagiarism
Plagiarism
Writing
Writing
Score
Score
Calvinists Chapter 8 Summary
• Chapter 8: I have decent background knowledge of the differences between Calvinists and Armminists, but this chapter changed my thinking. The previous discussions and literature I have experienced have made Calvinists out to be irrational. This chapter appropriately represented the supporting and objecting arguments to both viewpoints. I gained an understanding of why Calvinists believe what they do, and I can now look at Scripture and see where they are coming from. Their beliefs are not radical; they are just radically different than mine.
• Chapter 10: The security of our salvation is something I, unfortunately, had never even considered. Until reading this chapter, I had the assumption that our salvation was secured, partly because I was uneducated, and partly because that is the nice and easy answer we all desire. Though I still cannot lean more toward either the Conditional view or the Eternal view, this chapter certainly stirred up a serious element of the faith that I had never
…show more content…

• Chapter 8: The author compares the Biblical ideology of humanity being “dead in our sin” to us being actual corpses. This imagery was a powerful description that helped me understand the foundation of TULIP. The author’s main points stem around the break down of TULIP. The two points that stood out to me the most were first, Calvinists model a strong confidence in their belief and faith in God, and two, God is always just, but that does not mean He is always fair.
• Chapter 10: The author presents a pretty strong argument against the Eternal view. He makes a strong point the scripture does not back it up, and even goes against it, specifically in the area of free will. The Eternal view aligning with Calvinism is also a largely discussed topic. From the other perspective, Conditional security not only contradicts the few passages that support the Eternal view, but it also creates the temptation of doing good works to earn


You May Also Find These Documents Helpful

  • Good Essays

    Theo 202 Question Paper

    • 1046 Words
    • 5 Pages

    Held in 1618 in the Netherlands, determined that Arminianism was hersey, reaffirmed the reformed teaching of John Calvin, and stated their conclusiion in the five points known as TULIP…

    • 1046 Words
    • 5 Pages
    Good Essays
  • Good Essays

    That is why, Horton takes four chapters to explain TULIP where he tries to engage those who do not know anything about Calvinism. However, for those who already know the theology of Calvinism might be more interesting Horton’s last three chapters where he explains practical living of this theological view. Throughout the years, Calvinism has been rigorously criticized for its lack of passion for mission, in other words its low view on evangelism, however, the author gives strong evidences of how Calvinists have been misjudged. He uses church history proving that Calvinists have a heart for missions and a strong desire to share the Gospel with anyone, in fact he writes, “Election reminds us that God is the original missionary and that we have…

    • 191 Words
    • 1 Page
    Good Essays
  • Satisfactory Essays

    In the article, Dr. David L. Allen sought to contribute a peace-brokering perspective to the Calvinism debate within the SBC. Dr. Allen stated different practical ways in which the Convention can better discuss the differences between the two camps namely, the Traditionalists and the Calvinists. In dealing with conflicts, starting with areas of agreement is crucial in maintaining healthy discourse. Dr. Allen, achieved this by pointing out the doctrines that both Traditionalists and Calvinists have in common.…

    • 289 Words
    • 2 Pages
    Satisfactory Essays
  • Satisfactory Essays

    Write 2-3 sentences explaining how the five passages immediately above might shape the Christian worldview:…

    • 253 Words
    • 1 Page
    Satisfactory Essays
  • Good Essays

    John has gained a great deal of wisdom. He knows that if he stands by his confession to save his own…

    • 743 Words
    • 3 Pages
    Good Essays
  • Good Essays

    The general push of the report was regardless truly provocative. The initial two of the propositions contained Luther's focal thought, that God expected devotees to look for atonement and that confidence alone, and not deeds, would prompt salvation. The other 93 propositions, variously would straight forwardly scrutinizing the act of indulgences, upheld these initial two. The 95…

    • 744 Words
    • 3 Pages
    Good Essays
  • Good Essays

    For over two and a half centuries, the passionate sermons given by Jonathan Edwards at the dawn of the Great Awakening have captivated the hearts and minds of thousands of people, drawing them back to the heart of biblical Christianity and righteous living. Out of all of his sermons, however, the most well-known and broadly studied is “Sinners in the Hands of an Angry God”, which paints a vivid portrait of life’s brevity and the indescribable torment that awaits all who do not turn away from their sins and to the salvation of Christ. As this sermon was initially addressed to Calvinist Puritans in mid-eighteenth century colonial America, many would question the effectiveness that it would have in today’s age, in an era so seemingly unlike the one in which Edwards’s sermons were first spoken. However, the spiritual cultures that existed during the time of Edwards and the modern era aren’t nearly so different as they could seem, and it is for this reason that this sermon could be just as influential today as it was when it was first heard. The sermon “Sinners in the Hands of an Angry God” could be effective today for the same reason that it was effective hundreds of years ago, which is that it targets the…

    • 996 Words
    • 4 Pages
    Good Essays
  • Satisfactory Essays

    The idea of the absolute sovereignty of God, Calvinism is required to be understood. This basic principle of Calvinism clearly distinguishes itself from other Christian systems. Because it has a far more extensive view in which individual salvation is also important, it only constitutes a small part, while God’s view contains all government and religious systems, which include all domains. Thus, this principle, considering the world to be the possession of God, it began from God and equals to everything exists for the glory of God. As a result, it forms a unique Calvinistic point of view.…

    • 289 Words
    • 2 Pages
    Satisfactory Essays
  • Good Essays

    * “if only he could of kept his faith in God and considered this suffering as a divine test, he would not have been swept away by selection”…

    • 1250 Words
    • 5 Pages
    Good Essays
  • Powerful Essays

    Northern European Humanism

    • 1307 Words
    • 6 Pages

    It vigorously attacked the teachings of those Calvin considered unorthodox, particularly Roman Catholicism to which Calvin says he had been "strongly devoted" before his conversion to Protestantism. The over-arching theme of the book – and Calvin's greatest theological legacy – is the idea of God's total sovereignty, particularly in salvation and election.…

    • 1307 Words
    • 6 Pages
    Powerful Essays
  • Powerful Essays

    Caleb's Crossing

    • 1992 Words
    • 8 Pages

    "Calvinism." Encyclopedia of American Religious History. Third ed. 2009. American History Online. Web. 29 Mar. 2013.…

    • 1992 Words
    • 8 Pages
    Powerful Essays
  • Satisfactory Essays

    jacob arminius

    • 270 Words
    • 2 Pages

    During the seventeenth century, the Calvinist or Reformed tradition within Protestantism defined and determined what it would henceforth consider orthodox theology. A well-respected Dutch pastor named Jacob Arminius (1560-1609) was the lightning rod of controversy that helped to generate this movement. Arminius was a Calvinist of impeccable credentials. He had traveled to Geneva to study with Calvin’s successor, Theodore Beza. When he returned to Holland, he enjoyed a wide and favorable reputation. He was asked to refute the teaching of Dirck Koonhert, a Dutch Calvinist who had questioned Calvin’s view of election. After careful study of scripture and the writings of Koonhert, Arminius surprised everyone by declaring he thought Koonhert was right. Because Arminius was a professor at the University of Leiden, his opions were open to public debate. He did not reject predestination; instead he questioned its basis. Although he remained solidly Calvinist in nearly every other way, Arminius had come to the conclusion that predestination takes place on the basis of God’s foreknowledge of who will later have faith in Christ and who will not. This position seems to presume human beings have free will. Francis Gomarus, another professor at Leiden, led his opponents, claiming to be true Calvinists. Gomarus insisted God simply predestines all as an expression of his sovereign will. The controversy quickly assumed political overtones, as Arminius also believed that the state ought to have greater control over ecclesiastical matters than Calvin had allowed.…

    • 270 Words
    • 2 Pages
    Satisfactory Essays
  • Good Essays

    In this essay I will be examining Kierkegaard’s ‘Fear and Trembling’. I will aim to show why, according to Kierkegaard, the book of Genesis story of Abraham and Isaac illustrates the paradoxical nature of faith. I will define particular terms, which are key to my understanding of the text. ‘Faith’ for Kierkegaard is a personal and subjective obligation to follow God’s words above all else. This involves making a leap from complying with what would be deemed as ‘rational’ or ‘ethical’ and accepting the ‘absurd’. By ‘paradox’, Kierkegaard is referring to tension, which exists between two points.…

    • 472 Words
    • 2 Pages
    Good Essays
  • Good Essays

    Menno Simons Analysis

    • 985 Words
    • 4 Pages

    Even though Simons and Calvin never met in person, the animosity that Calvin showed his contemporary for his errant Christology is clear. Calvin “said of the Dutch Anabaptist that he could imagine nothing ‘prouder than this ass or more impudent than this dog’” (298). Calvin believed that the Christology taught by Simons centered on Docetism, a view that emphasizes Jesus’ divinity while outright rejecting the humanity of Christ. Calvin centers his argument again Simons through the lens of the incarnation, saying, “in order to disguise their error—to prove that Christ took his body out of nothing—the new Marcionites too haughtily content that women are ‘without seed’” (298). The author and the reviewer of this book both agree that Mary played a part the female part in creation of the Jesus child, as there is no need to make this distinction in the birth of Christ. However, a few caveats must be made to fairly represent Simons, as many of his erroneous views overshadow his productive and Christ-centered…

    • 985 Words
    • 4 Pages
    Good Essays
  • Good Essays

    Calvin's Consistory

    • 249 Words
    • 1 Page

    The Consistory dealt with religious and political features of Calvin’s system that was seen to provide organization and authority within the state of Geneva. This was not by means a new idea, it had previously been operated in Berne but the Genevan consistory had a higher authority. It dealt with justice, punishing people for crimes such as dancing, and gambling. It was also allocated to dealing with social issues, which looked to support families. Calvin was successful as he personally dealt with challenges from the opposition, e.g. Servetus; who opposed Calvin’s theology and questioned the legitimacy of the Trinity. The Libertines sided with Servetus to ‘annoy’ Calvin, but were disemboweled when Servetus was burned as a heretic. Furthermore…

    • 249 Words
    • 1 Page
    Good Essays