However, similar to how he reacted at his mother's funeral, he showed the same indifference, replying to her romantic gesture with the same phrase, “It doesn't matter”. The fact of the matter is that to Meursault it wouldn’t make a difference to him whether they get married or not, things would still be the same before, during and after. While the disconnect from his mother’s funeral proved he felt no sadness, the disconnect from Marie’s proposal shows he is incapable of expressing happiness in a situation in which happiness is typically felt. The same, “so what” mentality is shown in both of the varying events further showing how withdrawn Meursault is from the rest of society. He accomplishes the impossible task of feeling nothing, no matter what situation he is faced…
The author of Equus, Peter Shaffer, explores the idea of differing views of Religion by showing contrasting characters and conflicting points of view. Specifically focusing on how showing the contrasting ideas of sanity and insanity in regards to Alan and Dysart. These techniques of contrasting characters and contrasting points of view are used to explore the main idea of what is normal.…
Meursault is sentenced to death by guillotine. He awaits everyday waiting for the footsteps of the men to come and execute him. During this time Meursault has done much thinking and begins to think to himself that death is inevitable. This realization of death’s inevitability constitutes Meursault’s triumph over society. Expressing remorse over his crime would implicitly acknowledge the murder as wrong, and Meursault’s punishment as justified. The chaplain tries to come to him and speak to him about God, but he still is unwillingly to accept that there is a God.…
consummated, for me to feel less alone, I had only to wish that there be a large crowd of spectators the day of my execution and that they greet me with cries of hate." (Camus 122-3). He felt as if he was ready to live again just like Maman before she had passed away. Meursault is an absurd hero at the end because he accepted death, passing the Absurd Walls and into the absurd freedom, where one can experience life to the fullest.…
The only difference is, Meursault’s attempt to integrate himself into European culture is also the action that defined him as an outsider. During an encounter with an ‘Arab’, Meursault “fired four times at the motionless body... and it was like knocking four quick times on the door of unhappiness” (Camus, 59). At that time in Algeria, racial tensions are high among the French and the ‘Arabs’. To try to fit in, Meursault tries to enforce the racial superiority of the French when he shoots the ‘Arab’. In his world, killing the ‘Arab’ would help him fit in, but instead he knew it did not work. He states he ‘knocked’ at the ‘door of unhappiness’ implying that he was now on the outside and his actions would disappoint whoever was inside. The house symbolizes the European divide, with Meursault being on the outside of the house looking in. Although his intentions were to assimilate, Algerian citizens saw his actions as too extreme, casting him as the…
Many people in society can be considered by outsiders by society. These sorts of characters, along with being found in modern day society, are also found in all forms of media such as Scott Pilgrim in Scott Pilgrim Versus the World, Colonel Aureliano Buendia from One Hundred Years of Solitude, and even Doctor Gregory House from acclaimed television series House. These characters provide us with a fascinating viewpoint on how they view society and how they are able to interact with society as a result of this isolation and ostracism from society. Arguably one of the greatest examples of this isolated character challenged by society’s very moral center is the character of Meursault of Albert Camus’ The Stranger. Camus throughout The Stranger…
Two similar characters in both novels would be Mullah Faizullah and Mr. and Mrs. Gardiner. Both of these characters are similar in the sense that these characters act as a voice of reason and a source of guidance and comfort for the heroines of each novel. In A Thousand Splendid Suns, Mullah Faizullah, Mariam’s Koran teacher, provides guidance to Mariam in her times of doubt and trouble by references the Koran and the power of Allah, and comforts her after the suicide of her mother by trying to persuade her that it was not her fault, that Nana was “…a troubles and unhappy woman…” Even throughout Mariam’s life, she pictures Mullah Faizullah and remembers his saying from time to time. In Pride and Prejudice, Mr. and Mrs. Gardiner, Elizabeth’s…
Albert Camus creates a paradoxical situation in The Stranger that seamlessly meshes pleasure with disquietude. Meursault’s moral development solidifies his “strangerhood” in society, but that realization solidifies his moral development. However, this epiphanic moment, while transformative to one’s view of the novel, only reveals itself after several other moments of disquietude.…
Religion is a major foundation for many cultures. It is present all over the world in many different shapes and forms. But all religions have one thing in common, communality. Naturally, with rituals such as congregation people of religion are brought together. This community worships together, but this relationship extends further than the confines of a church. Members of the same church, or religion, have the same core values, and these commonalities result in a community that would not have otherwise existed. When there is a disregard for religion, there is a loss of community and thus a step towards isolation. This is best seen through the comparison of The Stranger, by Albert Camus, and Chronicle of a Death Foretold, by Gabriel Garcia Marquez. In The Stranger, the main character exhibits an immense disregard for religion; coincidentally this person is very much alone in the novel. In Chronicle of a Death Foretold, the main character is an avid follower of his religion; and such, he is a member of the community and has many relationships with other members of the community.…
Although coming from widely differing contexts, the heroes of the two medieval texts, Sir Gawain and the Green Knight and Everyman, bear some remarkable similarities. Of course, one of them is a great medieval hero, the brightest star in King Arthur 's constellation, while the other is a common man, a representative of the mass, they show some common traits when confronted with death in their respective situation. More precisely, these two characters from middle English Literature are similar in three ways: both are true Christians or consistently attempt to be so; they react identically when confronted with the fear of death; and neither of them are perfect or idealized figures. This paper would attempt to bring out the significant similarities between these two characters of Middle English literature; similarities that are often overlooked due to the vast disparity in their respective milieu and station in life.…
In the play, As You Like It, by William Shakespeare, there is an omnipresent theme of a pastoral life versus court life that permeates throughout the play and engulfs all the characters. This ubiquitous theme italicizes and exhibits the similarities and differences that court and pastoral life play on the characters that inhabit these surroundings and environment. Characters such as Duke Senior, Touchstone, and Corin play a major part in shedding light on the comparison of pastoral and court life, which help the readers more plainly discover the similarities and discrepancies of these two ways of life.…
Voltaire an eighteenth century French philosopher and prolific writer is well known for his literary satirical attacks. One of Voltaire’s attacks was of traditional Christianity and the Catholic church in On Toleration. He criticized the church on the grounds that it was overly superstitious. There were many superstitions that were held by the church: a geocentric universe, the tides not being due to gravity, a rainbow not being a phenomenon of light, etc. Voltaire felt that the most grievous of these superstitions was the belief that only those who follow their own religion are given eternal salvation and all others will suffer eternal damnation. The result of this was severe persecution of those who had a faith other than their own. Voltaire’s satirical view of this is evident when he says, “And is it not evident that it would be even more reasonable to worship the sacred navel, the sacred prepuce, and the milk and dress of the Virgin Mary, than to detest and persecute one’s brother” (1109). Assuredly Voltaire believed that it was incredibly foolish of humankind to persecute their fellow men for having beliefs that did not coincide exactly with their own. His detest of such actions can be inferred from his suggestions that the worship of such bizarre things as the sacred navel, foreskin, and the dress and milk of Heavenly Mother being more sensible than the great persecutions of people based on religious pretext. Voltaire did not feel that this was what religion was about. He felt the true religion to be “The Golden Rule”, that is to love thy neighbor as thyself. This becomes evident in Voltaire’s Religion.…
Chaucer describes two religious characters, but one of them turns out to be a hypocrite. Chaucer emphasises this because it is a common thing that happens. People try to use things for their own selfish gain. The Friar is only concerned for himself and uses religion in order to get what he wants. The Parson really believes in his work and wants to make a difference and help people.…
1. Simon Dedalus and John Casey argue with Dante Riordan, a devout supporter of the priests who disowned Charles Parnell over his adultery with Kitty O’Shea. Dedalus and Casey feel that the church and the state should be separated, that religion should not be an influence in the subject of politics. Dante, on the other hand, sees the priests as God’s representatives, saying that it was right for Parnell to be disowned from his position because he had sinned. Stephen was brought up as a devout Catholic, but when he is exposed to the argument during Christmas Dinner, Stephen experiences a new perspective on religion due to his father’s beliefs, and also Mr. Casey’s when he argues with Dante, saying, “We have too much God in Ireland. Away with God!”…
Saint Augustine of Hippo, as he is most commonly referred, of the early fifth century and Saint Thomas Aquinas, of the thirteenth century, are considerably well-known for their philosophical and theological discoveries. Even though both are famous for venturing to integrate Christianity with their philosophical thoughts, they took completely different paths in doing so. Aquinas took an Aristotelian path, being a strong follower of Aristotle while Augustine, took a Platonic path, considering Plotinus as his mentor. Both delved deeply into the concept of ethics dichotomy, the human nature, and the human’s ability to know, and to do, the good.…