Stephen’s states that, “many Huichols may relate with their neighbors only during certain times of the year to practice their religion” (Stephen’s, 2011). Being secluded from contacts between neighbors caused for there to be differences in the customs as well as making changes to their language between districts. Due to this, the Huichol culture evolved from one group to multiple groups such as; Poblanos and Tepehuanos. For the Huichol’s who are family oriented this means that they work together to cultivate food. Stephens states that, “women and men worked side-by-side, with their children, in the fields and in the home and often accompanied men on business away from the community” (Stephens, …show more content…
“For the hunt, Huichol travel 300 miles to their paradise, Hirakata where the ceremony begins in front of the community as the pilgrims declare the names of all illicit sexual partners they ever had” (Cultural, 1992). The peyote hunt ends with arriving at Wirikuta where the individual has to hunt for deer and gather peyote plant to last them a year so that they can have visions where the shaman will ensure their regeneration and cleanse of their soul. Myerhoff includes that “the peyote hunt is a unifying theme in Huichol existence which serves both as a source of ritualized catharsis and as the focus of three dominant symbols in Huichol thought: the deer, maize, and peyote” (Myerfhoff, 1992). These three symbols can be interpreted as interdependent, forming a single interpretive order because each symbol depends on each other for the Huichol to have a fulfilling spiritual