Han China and Imperial Rome had some Similarities. Both Han China and Imperial Rome had very large empires that it was difficult to manage their boarders and often faced threats. Both Empires were patriarchal societies and kept women in low status with no say in political affairs. Both Han China and Imperial Rome were ruled by one centralized ruler. Both empires had standardized coins to promote…
He wanted to unify and subjugate all of the seven warring states by the powerful political, economic and military strength of the Qin State. Qin realized his ambition and built the first feudal and centralized empire in Chinese history in 221 BC. This was what we called - the Qin Dynasty (221 BC - 206 BC). Qin was the first Emperor of a united China, so he proclaimed himself Qin Shi Huang.…
Since Imperial Rome and the Han dynasty were taking places at relatively the same time, they have many similarities. But considering the distance and isolation from each other, many differences also occurred. Both Rome and Han China used technology to improve their empire, but changing your social class rank was very difficult in China, but a bit easier in Rome.…
Imperial Rome and Han China are both well recognized empires, known as strong and fairly successful. Although the empires had some differences they also had similarities in their methods of political control. Similarities between these empires include the belief that leaders had connections to God, religious tolerance, and public works provided to citizens. Along with the similarities in political control the differences include Rome having a democracy while China had a centralized bureaucracy, Rome had lesser domestic repercussions while China had harsh punishments, and Rome offered assimilation to become a citizen while China did not need to offer assimilation because it conquered states that were already chinese.…
In 221 B.C. the Qin armies had crushed the remnants of the feudal order. The whole China was united by the King Zhen, who set up the capital in Xianyang and proclaimed himself Qin Shihuangdi (The first emperor of the Qin dynasty). In order to reinforce his ruling power, Qin Shihuangdi linked the sections of walls built by previous kings, as known as “the Great Wall” to against a northern powerful tribe, Xiongnu. On the other hand, rigid standardization of the written language, of weights and measures, and of the wagon axle was enforced. Qin Shihuangdi burned copies of classical texts, and punished anyone found reading or even discussing those books by death penalty as well.…
Qin Shi Huangdi was an effective leader of China as he united, standardized, and protected China through the conquering of the other Chinese States, the standardization of currency, language, and laws throughout the country, and the building of the Great Wall of China. First and foremost, Qin Shi Huangdi led the state of Qin to victory in conquering the other states of China in an effort to unite, and end a violent period known as the warring states period. (page 234) By doing do, Huangdi brought peace and order to China, he unified a divided people and made a massive empire which is still in existence today. Additionally, and perhaps his greatest achievement, was how Shi Huangdi standardized China’s currency, weights, and measurements, as…
The idea of ruling a powerful government based on the principle of using two conflicting ideologies at the same time appeared foreign to most dynasties of early China. In early Chinese times, after the Period of the Warring States, two ideologies emerged: Legalism and Confucianism. Legalism stressed a strong central government that expressed harsh laws while Confucianism had a decentralized government, placing trust in conscientious and learned individuals to work together to solve political issues. These two schools of thought were in stark contrast to each other and, up until the Han dynasty, had never been combined with each other through government policy. The Qin dynasty, for example implemented a strict Legalist government while the Zhou dynasty applied a decentralized Confucianist government, which, as with the Qin dynasty, did not last long. As opposed to the Qin and Zhou dynasties, the combination of Legalist and Confucianist values led to a successful government in the Han dynasty because it gave way to a strong central government along with a rise in cultural and intellectual thinking while also checking each of the ideologies to prevent one from becoming too dominant.…
Ancient China had always been a collection of more or less independent states in the north of China. The Shang and the Chou dominated the political landscape as the most powerful of those states, but they did not exercise uniform rule over neighboring regions. When the Chou began to weaken around 500 BC, these independent states began to war among themselves over territory and influence. So chaotic was this period that the Chinese refer to it as The Warring States period, and it did not end until the whole of north China was unified under a single empire, the Ch'in dyansty. In Chinese history, the Ch'in are the great, evil dynasty, but Western historians often stand in awe of the Ch'in. They were repressive,…
Both the Chinese and Roman empires were vast and powerful. They each encompassed a diverse group of people in different areas- whether states or polis. They both participated in wars to expand and maintain their borders. Romans expanded through the Latin War, the Pyrrhic War, the Punic Wars, and so on until they encompassed Syria, Egypt, Macedonia, and Greece. Ancient China, as we understand it, began after the Warring States period from 453- 221 BCE, when the state of Qin triumphed against its rival states and unified the Chinese Central plains. Once unified, the Qin sent a force of 30,000 soldiers to battle with the Hu people to the north. In the early Han Dynasty, Emperor Wudi expanded into what is today known as Vietnam. Both Rome and China allied with nomadic people in an effort to maintain their borders against Germanic and Mongolian people, respectively. These empires also engaged in trade with foreign entities, even each other. Wealthy Roman women loved to wear Chinese silk, and Roman glass was prized in China. While these similarities are definitely present, the Roman and Chinese empires were in no way identical to one another.…
Confucius once said, “The more man meditates upon good thoughts, the better will be his world and the world at large.” Amidst the chaos of political instability and constant warring of the Zhou era, many philosophers arose that impacted China in the fields of politics, religion, and philosophy. Two of these philosophers were Confucius, who lived from 551 to 479 B.C.E., and Han Feizi, who lived around 233 B.C.E. These two created the Confucianism and Legalism that significantly changed the society is still in use in modern China. Confucianism became the dominant way of thinking and the later philosophy of Legalism gained immense recognition as well. Each party had their own proposals for creating a better, harmonious society through the leaders, government, and individual lives of the people. Both approaches were very distinct but at the same time, they contained similarities as well.…
The Emperor Qin Shi Huang was a man of phenomenal talents and achievements. His conquest for a perfect military was the result of a glorious mastery of the new arts of war that he came across during this period. He removed the system of feudal enfoefment and created a compact, autocratic government, which was kept under critical essence until the fall of the last Dynasty during the early 20th century. Qin created a uniform code of law and standardized currency, weights and measures, The written language and the axel length of wagons and chariots was the code that came out of years of failing till finally brining this to a successful outcome.…
reaction to this the floods would wash away good soil used for farming It would…
the birth of the exam system for Chinese civil servants dates from this time. The…
Confucianism, not a real religion, is just an ethical and philosophical system, which developed from Confucius’ thoughts and later was treated as a kind of belief to educate common people. Confucianism is a Chinese ethical and philosophical system developed from the teachings of the Chinese philosopher Confucius ("Master Kong", 551–479 BC). The Confucius’ teachings contained the beginning of a system of thought and behavior that developed into a sophisticated ethico-religious tradition. Confucianism was adopted by the Han dynasty (206 B.C.E-220 C.E.) as the intellectual basis for its system of government and its educational program for training officials. Confucius emphasized principles for self-guidance. The key to producing a harmonious life, he wrote, is in how we treat others–our ancestors, leaders, parents, spouses, neighbors, and friends. Two other concepts that were predominant in Confucius’s worldview were Tian…
Pre-Axial Chinese Religion Did not develop religion as a separate realm of human concern Rites, rituals, ethics that bound the Chinese people were cultural phenomena (daily routine) Chinese approach toward ultimate reality stressed NATURE No clear creator outside nature Chinese thought always emphasized people (family and community) Peasant Heritage Numerous festivals timed by agricultural calendar Politically: single empire; emperor until 1911 Language diversity (Mandarin in north and Cantonese in the south) Natural disasters: floods, earthquakes, famines, epidemics) Invasions: Mongols and Manchus Reverence of ancestors Axial Age: Six Schools Period of Warring States Divination…