Being round, it symbolizes the whole universe and the sound (pulse) of the srum represents the throbbing at the center of the universe (69). The sun is also represented here as the "sun wise" direction, hence sun dance. In the sun dance they paint a black circle on their faces in order to remember Wakan Tanka, just like the circle has no end (92). The Lakota religion also uses objects in their rites that they prpepare before going into the difeerent lodges. When scouting for a place to erect the lodge, they chose the spot, return to camp, and immediatley circle around the place where it is to be built, in a clockwise manner (73). In this example, Kablaya (the first "sun-dancer"), explains the meaning of the object use. "You should prepare a necklace of otter skin, and from it there should hang a circle with a cross in the center" (71). Kablaya also mentions that in doing so, the cross and circle represent the four Powers of the universe and four ages. Another object includes round rawhide circles that represent the sun and earth (also round), and the heavens (sky), in which the men wear on their chest. At the center of the first rawhide circle should be a blue round circle, which represents Wakan-Tanka, and the earth represented by the red circle. Lastly, one blue circle is for the heavans (72). I would also like to mention her that, in the sun dance there is an altar. In the center of the lodge is the pole where a pinch of dirt (earth) is lifted up and some is placed evenly around the pole in a circle, which represents all that is sacred and in the universe
Being round, it symbolizes the whole universe and the sound (pulse) of the srum represents the throbbing at the center of the universe (69). The sun is also represented here as the "sun wise" direction, hence sun dance. In the sun dance they paint a black circle on their faces in order to remember Wakan Tanka, just like the circle has no end (92). The Lakota religion also uses objects in their rites that they prpepare before going into the difeerent lodges. When scouting for a place to erect the lodge, they chose the spot, return to camp, and immediatley circle around the place where it is to be built, in a clockwise manner (73). In this example, Kablaya (the first "sun-dancer"), explains the meaning of the object use. "You should prepare a necklace of otter skin, and from it there should hang a circle with a cross in the center" (71). Kablaya also mentions that in doing so, the cross and circle represent the four Powers of the universe and four ages. Another object includes round rawhide circles that represent the sun and earth (also round), and the heavens (sky), in which the men wear on their chest. At the center of the first rawhide circle should be a blue round circle, which represents Wakan-Tanka, and the earth represented by the red circle. Lastly, one blue circle is for the heavans (72). I would also like to mention her that, in the sun dance there is an altar. In the center of the lodge is the pole where a pinch of dirt (earth) is lifted up and some is placed evenly around the pole in a circle, which represents all that is sacred and in the universe