In line 16 and 25, we can see a repetition of the phrase ‘petition to god’. After assigning the task to the students, Haylee notices that Tuan is not interested in participate in the activity. In order to encourage Tuan, Haylee takes Phuong and other students as examples by pointing out how much Tuan’s friend have worked on. Haylee describes the students’ piece of paper filled with their complaints as ‘petition to god’. In Vietnam, petitions to gods are normally written in Chinese characters and performed in front of pagodas by people who have good hand writing skills. People going to pagodas normally write their wishes of good health and at times ask for god’s help if they are in difficult and suffering situations. Linking the students’ complaint sheets with Vietnamese’s traditional petition to god, Haylee creates an interesting metaphor between the students’ complaints and their frustration. This evokes an embellishing and jokey stance, which portray Haylee as a funny and humorous
In line 16 and 25, we can see a repetition of the phrase ‘petition to god’. After assigning the task to the students, Haylee notices that Tuan is not interested in participate in the activity. In order to encourage Tuan, Haylee takes Phuong and other students as examples by pointing out how much Tuan’s friend have worked on. Haylee describes the students’ piece of paper filled with their complaints as ‘petition to god’. In Vietnam, petitions to gods are normally written in Chinese characters and performed in front of pagodas by people who have good hand writing skills. People going to pagodas normally write their wishes of good health and at times ask for god’s help if they are in difficult and suffering situations. Linking the students’ complaint sheets with Vietnamese’s traditional petition to god, Haylee creates an interesting metaphor between the students’ complaints and their frustration. This evokes an embellishing and jokey stance, which portray Haylee as a funny and humorous