I felt like the new kid for a long time. I constantly felt left out because I could never really relate to anything my friends or peers did and on top of that, it was like they would purposely make me feel like an outcast. I would proudly share something about myself and my culture, and they would just laugh, make faces, or give racist comments. I felt ashamed and angry, so I did not open myself up towards anyone after…
Since elementary school I always wanted to fit in with my classmates. Since I live in Missouri with minuscule amount of diversity, I was the only Asian kid in school. It was hard at first to fit in, but as times changed I made plenty of friends. I've become well known thought my school. "All I had to do was to find and accept myself, discovering my try identity in relation to the external world (J.J. Jonas)."…
Elizabeth Bishop’s “The Hanging of the Mouse”, places animals in the roles of humans in reference to an execution. The writer uses animals to replace humans to possibly convey a message or point of view towards the death penalty. In the story, the mouse is being executed for what we believe is some sort of crime. It isn’t clear whether or not the mouse actually committed a crime, but we are led to believe that an act occurred in which caused the mouse to be executed on this particular day.…
“It’s exciting when you find parts of yourself in someone else. ” Have you ever seen a movie or read a book and felt like a character and you were basically the same person? Well, I have. The character I relate to most is Augie from the book Wonder because we are both scared of not fitting in, we afraid of being judged, and we keep our true friend close to our hearts.…
Then in sixth grade, I moved to Norfolk, Virginia. Norfolk has a large African-American community and I was excited to have friends that looked like me. However, when I was around the black kids in my school I never felt like I belonged. They didn’t do activities I enjoyed and I often times didn’t know the celebrity they talked about. We had completely different personalities. After multiple instances of being called white-washed or an ‘oreo,’ I tried to force myself to fully embody the stereotype of a black girl at my school to find friends.…
All my house members were white and it felt like I couldn’t relate and that I would never fit in properly with them. But, I got used to them and so now in this day and age, most of my best friends have been white, and now I feel that I don’t really connect with other African American people. To me they seem like a completely different set of race from myself. I don’t feel like I belong to the African American race at all.…
Living through both ends of the spectrum and finding a happy medium that I call my own has been one of my biggest struggles through my teenage years. Growing up with an African-American father and a Caucasian mother has showed me the ups and downs of both. However, during junior high I found it difficult to figure out where I fit in because I always seemed to be the oddball out.…
Being a deaf is one of the most rare and difficult situation for many people. Many people have not experience being a deaf or even have deaf related or even have a deaf friend and that what makes deaf being ignored by these normal people. Deaf people have created their own community. Living in this community makes their lives a lot easier than lives in our community. I have never ever experience living or having a friend who is a deaf, but knowing about their lives was one of my most wanted things. Watching this documentary about these two families have opened my eyes about who these people could communicate with others. These two families had the same situation with their children but one of them was negative while the other was more open mind.…
My parents told me to go sit down and I went. We lived in a multicultural neighborhood. Across the street we had a man from India who had a wonderful vegetables and her shared them with us all the time. There was also a family from Mexico that had gold paint. No joke, it was really gold. Next to them was a family from the Philippines. They had little girls that would always steal money from people. Then further down the street there was a little boy from Iran that always swore at me. Our next door neighbors were African Americans and that was Mrs. Tina. Mrs. Tina lived in the house next to us with her two grandchildren and her daughter. Her grandchildren, Jasai and Kaniya, were my two best neighborhood friends. We went to school together and always walked to and from the bus together. In the part of Georgia that I lived in, white people were definitely the minority. Sometimes I would get left out of things because I was the “white girl”. But after time went on, my closest friends were the ones leaving me out. When Jasai and I got home from school, we’d always play together in the street. Jasai was a little black boy, who was my age, had dreads and always wore a gold chain necklace. Kaniya was the older one that always had the cool phone and the teenager stuff she was beautiful. Jasai and I always thought we were so cool when she would play with us because she was older. We would play these games where you throw a ball over the fence and then the other person…
I was almost always spending time with the kids in my neighborhood. I never recall asking myself why other kids were a different shade. But my parents didn’t see it the same way; since they worked for different races they saw people different. Middle school was when I first started hearing the race jokes from my peers. At first it was just jokes and funny but as I got older it became more offensive. One day my older brother was known to be dating a girl from another race and that's when I realize that not everyone was seen as datable in our family. I've had friends of different race and they were always welcomed in my house but somehow I knew it would be different if it was more than a friendship with them. It was not that my parents/family was discriminating; I think it was more that they were scare of change. Being victim of discrimination my parents felt like it would be safe for us to stay with the same race. Fearing that we would be discriminated the same way they…
3. A case of Bank Robbery on complaint of Mr. Mario Mabuti, 33 years old, married Secretary of the bank, native of Poblacion, Sagada and residing at Ato,Poblacion, Sagada,Mt. Province against Juan Tamad and five (5) undefiened armed male companies.…
3.The national agenda of Porfirio Díaz oriented Mexican economy toward exportation and growth, how did Díaz’s modernizing agenda affected elite and lower-classes in the process?…
Feminist Therapy focuses on empowering women and helping them discover how to break the stereotypes and molds of some traditional roles that women play that may be blocking their development and growth. This type of therapy grew out of influences of the women’s movement in the late 1960’s. Feminist therapy is more focused on strengthening women in areas such as assertiveness, communication, relationships, and self esteem. This paper will discuss the strengths, limitations, applications, and my personal reflection on the feminist therapy.…
Diosdado Macapagal was born on September 28, 1910, in Lubao, Pampanga, the second of four children in a poor family.[1] His father, Urbano Macapagal, was a poet who wrote in the local Pampangan language, and his mother, Romana Pangan Macapagal, was a schoolteacher who taught catechism.[2] He is a distant descendant of Don Juan Macapagal, a prince of Tondo, who was a great-grandson of the last reigning Rajah of Selurong, Rajah Lakandula.[3] The family earned extra income by raising pigs and accommodating boarders in their home.[2] Due to his roots in poverty, Macapagal would later become affectionately known as the "Poor boy from Lubao".[4] Diosdado Macapagal was also a reputed poet in the Spanish language although his poet work was eclipsed by his political biography.…
On-the-job training (OJT) is a form of training taking place in a normal working situation.On-the-job training, sometimes called direct instruction, is one of the earliest forms of training (observational learning is probably the earliest). It is a one-on-one training located at the job site, where someone who knows how to do a task shows another how to perform it. In antiquity, the kind of work that people did was mainly unskilled or semiskilled work that did not require specialized knowledge. Parents or other community members, who knew how to do a job necessary for survival, passed their knowledge on to the children through direct instruction.OJT is still widely in use today. In fact, it is probably the most popular method of training because it requires only a person who knows how to do the task, and the tools the person uses to do the task. It may not be the most effective or the most efficient method at times, but it is normally the easiest to arrange and manage. Because the training takes place on the job, it can be highly realistic and no transfer of learning is required. It is often inexpensive because no special equipment is needed other than what is normally used on the job. The other side is that OJT takes the trainer and materials out of production for the duration of the training time. In addition, due to safety or other production factors, it is prohibitive in some environments.…