The first way we can see this struggle is as an optimist: Man and his neighbor struggling together to thrive. However, it is more pertinent to take a pessimistic view: One man will exploit another man for his own needs. As we introduce the idea of exploitation we also introduce the notion of a social hierarchy and “class struggles” (Marx, 14). The interactions are no longer benevolent, rather they are poignant and exploitative. The exploited man becomes a “[slave] of the bourgeoisie,” no longer the arbiter of his time or his will (Marx 18). The issue is no longer the presence of struggle, rather it is the fact that one man attempts to ease his own struggle by increasing that of another. As a result of this, the exploiter only continues to flourish while the exploited “sinks deeper and deeper below the conditions of
The first way we can see this struggle is as an optimist: Man and his neighbor struggling together to thrive. However, it is more pertinent to take a pessimistic view: One man will exploit another man for his own needs. As we introduce the idea of exploitation we also introduce the notion of a social hierarchy and “class struggles” (Marx, 14). The interactions are no longer benevolent, rather they are poignant and exploitative. The exploited man becomes a “[slave] of the bourgeoisie,” no longer the arbiter of his time or his will (Marx 18). The issue is no longer the presence of struggle, rather it is the fact that one man attempts to ease his own struggle by increasing that of another. As a result of this, the exploiter only continues to flourish while the exploited “sinks deeper and deeper below the conditions of