Choose the correct answer for each question and mark it on your bubble sheet. Be careful to follow the instructions on the bubble sheet for correctly recording your answers.…
5. Dimmesdale says, “Of penance, I have had enough! Of penitence, there has been none!” Explain how penance and penitence are different. What penance has the minister undergone?…
Especially in chapters thirteen and fourteen, we see how sin is gripping on Chillingworth and Dimmesdale. Hester views Dimmesdale’s suffering as her responsibility to help him- after all, they are connected. “Hester saw- or seemed to see- that there lay a responsibility upon her, in reference to the clergyman, which she owed to no other, nor the whole world besides. The links that united her to the rest of humankind--links of flowers, or silk, or gold, or whatever the material--had all been broken. Here was the iron link of mutual crime, which neither he nor she could break.” Because of this link, Hester finds it appropriate to talk to Chillingworth about the pain and suffering he’s inflicted upon Dimmesdale. She realizes that his thirst to find the sin in Dimmesdale has changed him into a different man that he was when she was married to him, it has truly taken a toll on him inside and out.…
Through the Scarlet letter, an argument has arose that debates whether or not God forgives Hester and Dimmesdale. A variety of things points out and indeed proves to us that God forgives both of them.…
When comparing and contrasting two works of literature, there seems to be characters that seem to embody what the other is about, personality wise. Yet, characters also have some things which distinguishes them in an individual manner, therefore making them unique. In The Crucible by Arthur Miller and The Scarlet Letter by Nathaniel Hawthorne, Abigail Williams and Roger Chillingworth fit that criteria.…
There are many different situations to decide of whether a person should forgive or not. From lying to blackmail to murder. In the article, It’s For You to Know That You Forgive, Says Holocaust Survivor, Eva Kor speaks of what happened to her family and her sister and goes up to trial against a former Nazi at the end of the trial the former Nazi hugs and kisses Kor and she manages to forgive him following after the events in an interview she says, “when a victim chooses to forgive, they take the power back from their tormentors”. Forgiving is not giving them power, it's not obliterating someones terrible actions; it's simply a coping mechanism and a way to set a person free in their…
However, as disappointed as he was that Hester committed adultery, he felt more anger against the person who lay down with Hester. This is possibly due to jealousy because the person who did this with Hester was able to get her to love him, while Chillingworth in all his attempts was not able to get her to love him. Chillingworth stated that he plans to find the man, and when he does, he does not want to report him to the authorities. The reason he gives for this is that if he tells on the man who committed adultery with Hester he says it would be, “to mine own loss, betray him to the gripe of human law.” In other words, the betrayer’s consequences would be at the hand of proper authorities, and not in the control of Chillingworth. This shows a very depressing, vengeful future for Chillingworth instead of the positive one that he had been hoping for. It is very plain to see that Chillingworth changes greatly after the finds Hester on the…
The character of Roger Chillingworth has been presented to audiences as a spiteful and conniving old man through imagery by Nathaniel Hawthorne. Hawthorne does not stop at just imagery either , he uses his full literary Arsenal in chapter 10 to ensure the audience is aware of Chillingworth's true and vile nature.…
If you don’t forgive, you are demanding something your offender doesn’t choose to give, even if it is only a confession of what he did.…
It is necessary to forgive every time a wrong is remembered. Resentment will grow over time if someone can’t forgive. I believe that until forgiveness is granted, the person cannot live at total peace with God. I can’t judge Simon’s actions because I was not there in his shoes, but I think that forgiveness to me is for the victim’s benefit. However, I think that I would have forgiven Karl for my own peace. Only in forgiveness can the victim truly let go of the wrong and continue with their…
The author explains how God was patient with the Israelites, and that the anointed time for God to unleash his vengeance on the wicked Israelites had not yet resonated. He acknowledges that God gave them enough time to repent and turn away from their sins to avoid the impending…
During the early settlement of New England, there was a period where a strict society-based religious group, called the Puritans, dictated law. In this religion, they followed extremely harsh laws for punishment such as sinning, as found in The Scarlet Letter by Nathaniel Hawthorne. In his novel, Hawthorne uses the symbolism of Dimmesdale, the leech, and the punishment scaffold to contribute to his overall theme of guilt.…
It paints a picture of ‘repent or die’, like a divine firing squad is waiting for the go to fire upon the sinners. There is no room to bargain when the Lords hand is on the trigger for his ruling is swift and harsh.…
No one just decides they want forgiveness from someone, they do something they wish they could take back then realize what they have done is wrong. Amir for example has a long list of things he dose wrong. Not only dose he do wrong, he dose these things to his best friend, Hassan. While Amir knows he much smarted that Hassan he uses that as an advantage by teasing him about the meaning of words when he is reading to him. Small things like that happen everyday but some actions are so terrible they will haunt you for the rest of your life. Amir’s experience with this happening to him is when he witnessed Hassan being raped and did absolutely nothing to help him or tell anyone about the incident. “I had one last chance to make a final decision. One final opportunity to decide who I was going to be… In the end I ran” (Hosseini 77) Here Amir tells him self that he can do what is right and save Hasssan but instead chooses to run, a decision that he will regret for almost the rest of his life. Amir isn’t the type of person that can just let something like this go, he thinks about it every minute of everyday and he cant just tell someone or talk to Hassan about it. He has his own way of dealing with his problem.…
In the second article I chose to read, Hall and Fincham (2005) discuss the concept of self-forgiveness. Their analysis seeks to get to the heart of what it means and essentially what it takes to forgive oneself for wrongdoing and reckless abandon. Enright (1996) defines self-forgiveness as “a willingness to abandon self-resentment in the face of one’s own acknowledged objective wrong, while fostering compassion, generosity, and love toward oneself.” Hall and Fincham (2005) argue that self-forgiveness is an internal and volatile aberration that results in both a retaliatory and benevolent appeal on behalf of the offender. The reason for this is because the offender is in conflict with their ability to do wrong and then compensate with righteous action in rebuttal to their transgression. After the stage of victim identification and reconciliation, avoidance occurs which puts the offender and any sense or notion of wrongdoing they may have had, at peace with themselves (Hall & Fincham, 2005). Furthermore, Hall and Fincham (2005) deduce that self-forgiveness does not imply an exemption from heartache, frustration, or regret. The offender will not magically fail to remember or begin to root for such behavior that should lead to another bout with personal disdain and disappointment. In fact, the offender will undergo extensive self-analysis and even consider the implications of interpersonal forgiveness from oneself toward another had they committed a similar offense. Lastly, Hall and Fincham (2005) give attention to the moral aspects of the self-forgiveness concept. According to Horsbrugh (1974) interpersonal forgiveness is bound by biblical scripture which Jesus himself states that “When you stand praying, if you hold anything against anyone, forgive him, so that your Father in heaven may forgive you your sins”…