The cultural Frame is the influence of society or cultural identity in artworks: race relations, gender concerns, religion & economics. This essay will cover and compare the representation of the female in the art works: fowling in the marshes and Birth of Venus. The fowling in the marshes is an art work created around 1350 BC 18th Dynasty. The size of the artwork is 98cm x 83cm and was painted by the Tomb-chapel of Nebamun. However, the birth of Venus is an art work created in 1486 by Sandro Botticelli it was created on a tempera canvas and the size is 172.5 x 278.5 cm.…
By culture meaning castles, horses, kings, queens, and even perfect gorgeous women. “ In the whole town, great men and small, old men and babies, came running just to watch the show, these folk knew her beauty was no joke”(lanval). This shows how then women did not ride horses, they were either walking or being carried in a carriage , but none of the men focused on her riding the horse herself , but her beauty being such a warm feeling when you lay eyes on her. Also the towns in the stories are fairly small, so therefore if something big is happening everyone is going to come out and see what it is all about. During the medieval times if you were to commit any kind of crime you would be locked away in the castle or killed, but to be rescued was never by a woman.” Arthur,” she said, “Now listen to me! And all your barons whom here I see. O King, I have loved your vassal, this one, here! I mean Lanval” (Lanval). Being in love was really big in older literature the way it was handled was strange, but it is the only way they…
“Against Love”: immediately controversy is conveyed by the title of Laura Kipnis’ article on modern relationships. The reader is put on the defensive as Kipnis starts her argument with strong metaphors attacking one of the most basic human interactions that we see as natural and embrace without question. Namely, love, a word held in superposition between complex and simple. Kipnis argues it has been overrated and too much is sacrificed in the pursuit of making it last. Defining her own terms that apply to most relationships such as “advanced intimacy” and “mutuality” she provides a new perspective on old notions. Her tone throughout is consistently sarcastic but make no mistake, Kipnis is addressing a real issue on what we value as a society. Descriptive language is Kipnis’ fishing line that keeps you reading, often creating vivid and objectionable images that no one can avoid cringing at. Concepts surrounding love and the ideal couple change from age to age and from culture to culture but Kipnis doesn’t disregard this. She compares today’s norms to historical precedence as she identifies the shift from focusing on the convenience of financially organized marriages to the achievement of unending life-long love. Kipnis’ article presents a fascinating argument by proposing an idea…
Many years ago I watched a documentary entitled “Animal Odd Couples” which introduced me to the world of Anthrozoology. “Animal Odd Couples” was a “Nature” episode which outlined the lives of various animals who had formed interesting, cross-species relationships; Relationships that one wouldn't normally expect to find, because the idea of animals experiencing complex emotions, and forming genuine friendships could be – and for a long time was – considered taboo. In the past whenever animal welfare science had hinted at the fact that animals do experience these types of emotions, and do in fact form complex relationships that mirror our own it was considered anthropomorphism. As a student of anthropology who has a deeply seeded passion for…
In 1899, Anton Chekhov wrote a story titled “The Lady with the Little Dog” describing a love affair from a married man’s perspective. Seventy-three years later, Joyce Carol Oates wrote her own rendition of the same story, this time writing from the female perspective, titling it “The Lady with the Pet Dog”. Many feminists had criticized Chekhov for his original portrayal of women in the original story, and considered Oates’ version a feminist rewrite. Contrary to this opinion, upon further analysis of both versions, it is revealed that the two points of view serve to complete the story rather than to justify only the man or the woman’s perspective.…
First we must look at animal abuse and define masculinity in the cases of animal abuse. “It has been suggested that animal abuse may be a mechanism for demonstrating one’s masculinity since it often exemplifies such “masculine” traits as aggression, domination, and the suppression of feeling” (Agnew, 83). Using this definition of masculinity it is immediately apparent that there is a link…
Compare and contrast Cézanne’s Bathers (Plate 1.3.4) with Correggio’s Leda with the Swan (plate 1.3.8).…
I. Introduction: Had you ever thought that you have not something same with the opposite sex? Many people answer yes. In the article '' Between the Sexes, A Great Divide '' republished in Norton Reader 13th edition post in 2008, Anna Quindlen, professor of writing maintains that '' Finally, two genders try to do the best to come closer '' Anna explains why two genders have always been dissimilar. She says that in school dances occur the differences between genders because of the '' great divide '' that occurs on the dance floor. She believes that '' men and women are fundamentally alike ''. Moreover, she emphasize that '' Men are the other'' and by this means difference in many conditions like carnal degeneration. She points out that '' prejudice'' exist between genders but it can be fight with right education. Because she lives with three males she support that a divide between them occur due to small differences among them. Also she states that between genders there is a huge misunderstanding. Furthermore, she mentions that a great divide among men and women may occur because of the way they are raised as children. Then, she points out that dance is very important because it is the first step for genders to come closer. Finally, she says that genders do the best for reconciling the gender differences.…
Human relationships with animals in the 21st century has evolved, so that we do not have a pet to accompany us or to hunt as decades ago, but rather companionship and pleasurable activities, such as aid relaxation, help exercise, play and laughter, so they are a source of consistency, and give the feeling of security, comfort to play and produce pleasure to watch. They provide a link with reality to enhance emotional stability, become receptive partners in a relationship of mutual trust that promotes self-awareness, acceptance and love provided without prejudice, besides considering them as a family member.…
us, no matter how docile and humane our disposition might appear. In this story, the narrator portrays a man who is fond of animals, had a tender heart, and is happily married. Within several years of his marriage, his general temperament and character make a radical…
Because men are the dominant figures in almost any situation, they are expected to contain any emotion that may portray them as sensitive or vulnerable. In today’s society men are discouraged to cry in public, but allowed to express happiness, anger and excitement to an extent. According to social standards, men can express excitement towards a football game, but not towards shopping because that is a feminine errand. According to Farris, technology is the greatest influence on society (91). Subsequently, media like sports advertisements and music send messages to all individuals. Through this source of communication, men continue to be portrayed as dominant and stable even in the worst situations while women are depicted as objects of sexual…
Within traditional conceptions, male homosociality has little to no qualities of intimacy. Masculinity’s conception as an opposition to femininity and queer masculinities means men are more likely to engage in stoic friendship, rather than intimate friendship (Casey p.64.). Historically, male homosociality has been fostered by working environments where men interact, but also a sense of competition – i.e., rather than bonding, they are always competing in some regard (Tognoli p. 277). The times in which a higher level of male homosociality have been realised are in environments and eras of comradeship, where men bond in the trenches at war or as sailors on a voyage (rethinking masc, 81-83). But even here, intimacy and camaraderie are not necessarily the same thing, and the spaces in which the two are performed are very different. Approaching the modern era, male homosociality has been based in shared activities, such as games, playing musical instruments, watching movies, sport activities, and drinking (Messner, 2001). This notes a change in the kind of bonding that is happening, but not a change in the level of intimacy being produced between men. So whilst it is clear that men have been interacting and bonding to a degree throughout history, the level of intimacy that is typically associated with female homosociality is scarcely realised in men. Consequently, men have…
Of course, evolution is an ongoing process, so along the way we’re still adding and removing traits as society determines fit. This is social conditioning. We will refer to these traits as non-critical traits, because they are not critical during mate selection. That is, having these traits doesn’t change one’s success in mating. Achilles’ ability to display his affection toward another man is a non-critical trait (Hom. Il.). This can be accounted for by different social norms, and social values. In ancient Greek, the dynamics between men and women were hegemonic. Men asserted all control over women. Men were rulers and women were their subjects. This control prohibits women from entering certain avenues. This allows for a large number of male-only environments where men can be affectionate toward other men without the stigma of being effeminate. A bounded masculine space enabled these men to express themselves in a manner that did not challenge their masculinity (Heath, 2003). Vice versa, our modern social norms also prevent heterosexual men to have emotional relationships with other men (Heath, 2003). As the new feminist movement took off, men and women had started to experience gender conflicts and gender role reversal (Heiss, 1991). What was once a hegemonic dynamic becomes egalitarian. This is especially problematic during courtship and family life (Heath, 2003; Goldscheider &…
Compare the views of relationships in ‘The Unequal Fetters’ with those in ‘To his Coy Mistress’. What is suggested about the different ways in which men and women view love?…
West (2009) said that due to the development of culture, human courtship and love develop as well. Humans must acquire new adaptation for courting and spending time together to see if an individual is compatible to be his/her partner. For most animals, Animal Behavior discussed how the males do the courting and females do the choosing in many species such as Bowerbirds (Alcock, 2013). One of the examples in Animal Behavior, Alcock pointed out that the male of Bowerbirds tried to impress the female by spending time building and decorating his bower to attract a female. Similar to modern humans, being a gentleman would please or impress his significant other; the example, John showed by carrying the plates of food for Aline and going to refill the drinks for her and also her friend. Spent time with Aline even though he had to stay at a table full of women. Aline also showed a little more ladylike image when she spoke to or laughed toward John. According to West (2009), courtship rituals in human and animal are the result of evolution, and evolution is the driving force that shapes courtship, whether it is physical or behavioral…